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Zechariah 9

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1 λημμα λογου κυριου εν γη σεδραχ και δαμασκου θυσια αυτου διοτι κυριος εφορα ανθρωπους και πασας φυλας του ισραηλ

2 και εμαθ εν τοις οριοις αυτης τυρος και σιδων διοτι εφρονησαν σφοδρα

3 και ωκοδομησεν τυρος οχυρωματα εαυτη και εθησαυρισεν αργυριον ως χουν και συνηγαγεν χρυσιον ως πηλον οδων

4 δια τουτο κυριος κληρονομησει αυτην και παταξει εις θαλασσαν δυναμιν αυτης και αυτη εν πυρι καταναλωθησεται

5 οψεται ασκαλων και φοβηθησεται και γαζα και οδυνηθησεται σφοδρα και ακκαρων οτι ησχυνθη επι τω παραπτωματι αυτης και απολειται βασιλευς εκ γαζης και ασκαλων ου μη κατοικηθη

6 και κατοικησουσιν αλλογενεις εν αζωτω και καθελω υβριν αλλοφυλων

7 και εξαρω το αιμα αυτων εκ στοματος αυτων και τα βδελυγματα αυτων εκ μεσου οδοντων αυτων και υπολειφθησεται και ουτος τω θεω ημων και εσονται ως χιλιαρχος εν ιουδα και ακκαρων ως ο ιεβουσαιος

8 και υποστησομαι τω οικω μου αναστημα του μη διαπορευεσθαι μηδε ανακαμπτειν και ου μη επελθη επ' αυτους ουκετι εξελαυνων διοτι νυν εωρακα εν τοις οφθαλμοις μου

9 χαιρε σφοδρα θυγατερ σιων κηρυσσε θυγατερ ιερουσαλημ ιδου ο βασιλευς σου ερχεται σοι δικαιος και σωζων αυτος πραυς και επιβεβηκως επι υποζυγιον και πωλον νεον

10 και εξολεθρευσει αρματα εξ εφραιμ και ιππον εξ ιερουσαλημ και εξολεθρευθησεται τοξον πολεμικον και πληθος και ειρηνη εξ εθνων και καταρξει υδατων εως θαλασσης και ποταμων διεκβολας γης

11 και συ εν αιματι διαθηκης εξαπεστειλας δεσμιους σου εκ λακκου ουκ εχοντος υδωρ

12 καθησεσθε εν οχυρωματι δεσμιοι της συναγωγης και αντι μιας ημερας παροικεσιας σου διπλα ανταποδωσω σοι

13 διοτι ενετεινα σε ιουδα εμαυτω τοξον επλησα τον εφραιμ και επεγερω τα τεκνα σου σιων επι τα τεκνα των ελληνων και ψηλαφησω σε ως ρομφαιαν μαχητου

14 και κυριος εσται επ' αυτους και εξελευσεται ως αστραπη βολις και κυριος παντοκρατωρ εν σαλπιγγι σαλπιει και πορευσεται εν σαλω απειλης αυτου

15 κυριος παντοκρατωρ υπερασπιει αυτων και καταναλωσουσιν αυτους και καταχωσουσιν αυτους εν λιθοις σφενδονης και εκπιονται αυτους ως οινον και πλησουσιν ως φιαλας θυσιαστηριον

16 και σωσει αυτους κυριος εν τη ημερα εκεινη ως προβατα λαον αυτου διοτι λιθοι αγιοι κυλιονται επι της γης αυτου

17 οτι ει τι αγαθον αυτου και ει τι καλον παρ' αυτου σιτος νεανισκοις και οινος ευωδιαζων εις παρθενους

   

Ze Swedenborgových děl

 

True Christian Religion # 730

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730. The case of the Holy Supper is similar to that of a treaty, which having been agreed and signed is finally sealed. The Lord Himself teaches us that His blood is a covenant, for He said when He took the cup and gave it:

Drink of it, all of you. This is my blood, the blood of the new testament, Matthew 26:27-28; Mark 14:24; Luke 22:20.

The new testament is the new covenant. This is why the Word written by means of the Prophets before the Lord's coming is called the Old Testament or covenant, and the Word written after His coming by means of the Evangelists and Apostles is called the New Testament or covenant. Blood, and likewise wine in the Holy Supper, means the Divine truth of the Word; see above in 706, 708. The Word too is the actual covenant which the Lord has made with man, and man with the Lord. For the Lord came down as the Word, that is, as Divine truth. It is because this is His blood, that blood in the Israelite church, which represented the Christian church, was called 'the blood of the covenant' (Exodus 24:8; Zechariah 9:11) and the Lord was called 'the Covenant of the people' (Isaiah 42:6; 49:8; Jeremiah 31:31-34; Psalms 111:9).

[2] It is in keeping with the way things are arranged in the world, that there should be a signing as a guarantee, and this follows discussion of the terms. How can anyone have a commission or a will without a signature? How can one have a judgment without a signed decision to make it effective? How can one reach high office in a kingdom without letters patent? How can one get advancement to any office without written confirmation? How can one own a house without a bill of sale or an agreement with the owner? How can one advance towards an end or chase after a goal and so win a prize, unless there is some end or goal where the prize may be won? Or unless the presiding officer has somehow confirmed his offer? These last examples are only added as an illustration to enable even a simpleminded person to grasp that the Holy Supper is a kind of guarantee, seal, token and evidence of commission, to show, even in the sight of angels, that they are sons of God. It is in addition like a key to a home in heaven, where they may reside for ever.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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