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Numbers 14

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1 και αναλαβουσα πασα η συναγωγη εδωκεν φωνην και εκλαιεν ο λαος ολην την νυκτα εκεινην

2 και διεγογγυζον επι μωυσην και ααρων παντες οι υιοι ισραηλ και ειπαν προς αυτους πασα η συναγωγη οφελον απεθανομεν εν γη αιγυπτω η εν τη ερημω ταυτη ει απεθανομεν

3 και ινα τι κυριος εισαγει ημας εις την γην ταυτην πεσειν εν πολεμω αι γυναικες ημων και τα παιδια εσονται εις διαρπαγην νυν ουν βελτιον ημιν εστιν αποστραφηναι εις αιγυπτον

4 και ειπαν ετερος τω ετερω δωμεν αρχηγον και αποστρεψωμεν εις αιγυπτον

5 και επεσεν μωυσης και ααρων επι προσωπον εναντιον πασης συναγωγης υιων ισραηλ

6 ιησους δε ο του ναυη και χαλεβ ο του ιεφοννη των κατασκεψαμενων την γην διερρηξαν τα ιματια αυτων

7 και ειπαν προς πασαν συναγωγην υιων ισραηλ λεγοντες η γη ην κατεσκεψαμεθα αυτην αγαθη εστιν σφοδρα σφοδρα

8 ει αιρετιζει ημας κυριος εισαξει ημας εις την γην ταυτην και δωσει αυτην ημιν γη ητις εστιν ρεουσα γαλα και μελι

9 αλλα απο του κυριου μη αποσταται γινεσθε υμεις δε μη φοβηθητε τον λαον της γης οτι καταβρωμα ημιν εστιν αφεστηκεν γαρ ο καιρος απ' αυτων ο δε κυριος εν ημιν μη φοβηθητε αυτους

10 και ειπεν πασα η συναγωγη καταλιθοβολησαι αυτους εν λιθοις και η δοξα κυριου ωφθη εν νεφελη επι της σκηνης του μαρτυριου εν πασι τοις υιοις ισραηλ

11 και ειπεν κυριος προς μωυσην εως τινος παροξυνει με ο λαος ουτος και εως τινος ου πιστευουσιν μοι εν πασιν τοις σημειοις οις εποιησα εν αυτοις

12 παταξω αυτους θανατω και απολω αυτους και ποιησω σε και τον οικον του πατρος σου εις εθνος μεγα και πολυ μαλλον η τουτο

13 και ειπεν μωυσης προς κυριον και ακουσεται αιγυπτος οτι ανηγαγες τη ισχυι σου τον λαον τουτον εξ αυτων

14 αλλα και παντες οι κατοικουντες επι της γης ταυτης ακηκοασιν οτι συ ει κυριος εν τω λαω τουτω οστις οφθαλμοις κατ' οφθαλμους οπταζη κυριε και η νεφελη σου εφεστηκεν επ' αυτων και εν στυλω νεφελης συ πορευη προτερος αυτων την ημεραν και εν στυλω πυρος την νυκτα

15 και εκτριψεις τον λαον τουτον ωσει ανθρωπον ενα και ερουσιν τα εθνη οσοι ακηκοασιν το ονομα σου λεγοντες

16 παρα το μη δυνασθαι κυριον εισαγαγειν τον λαον τουτον εις την γην ην ωμοσεν αυτοις κατεστρωσεν αυτους εν τη ερημω

17 και νυν υψωθητω η ισχυς σου κυριε ον τροπον ειπας λεγων

18 κυριος μακροθυμος και πολυελεος και αληθινος αφαιρων ανομιας και αδικιας και αμαρτιας και καθαρισμω ου καθαριει τον ενοχον αποδιδους αμαρτιας πατερων επι τεκνα εως τριτης και τεταρτης

19 αφες την αμαρτιαν τω λαω τουτω κατα το μεγα ελεος σου καθαπερ ιλεως αυτοις εγενου απ' αιγυπτου εως του νυν

20 και ειπεν κυριος προς μωυσην ιλεως αυτοις ειμι κατα το ρημα σου

21 αλλα ζω εγω και ζων το ονομα μου και εμπλησει η δοξα κυριου πασαν την γην

22 οτι παντες οι ανδρες οι ορωντες την δοξαν μου και τα σημεια α εποιησα εν αιγυπτω και εν τη ερημω ταυτη και επειρασαν με τουτο δεκατον και ουκ εισηκουσαν μου της φωνης

23 η μην ουκ οψονται την γην ην ωμοσα τοις πατρασιν αυτων αλλ' η τα τεκνα αυτων α εστιν μετ' εμου ωδε οσοι ουκ οιδασιν αγαθον ουδε κακον πας νεωτερος απειρος τουτοις δωσω την γην παντες δε οι παροξυναντες με ουκ οψονται αυτην

24 ο δε παις μου χαλεβ οτι εγενηθη πνευμα ετερον εν αυτω και επηκολουθησεν μοι εισαξω αυτον εις την γην εις ην εισηλθεν εκει και το σπερμα αυτου κληρονομησει αυτην

25 ο δε αμαληκ και ο χαναναιος κατοικουσιν εν τη κοιλαδι αυριον επιστραφητε υμεις και απαρατε εις την ερημον οδον θαλασσαν ερυθραν

26 και ειπεν κυριος προς μωυσην και ααρων λεγων

27 εως τινος την συναγωγην την πονηραν ταυτην α αυτοι γογγυζουσιν εναντιον εμου την γογγυσιν των υιων ισραηλ ην εγογγυσαν περι υμων ακηκοα

28 ειπον αυτοις ζω εγω λεγει κυριος η μην ον τροπον λελαληκατε εις τα ωτα μου ουτως ποιησω υμιν

29 εν τη ερημω ταυτη πεσειται τα κωλα υμων και πασα η επισκοπη υμων και οι κατηριθμημενοι υμων απο εικοσαετους και επανω οσοι εγογγυσαν επ' εμοι

30 ει υμεις εισελευσεσθε εις την γην εφ' ην εξετεινα την χειρα μου κατασκηνωσαι υμας επ' αυτης αλλ' η χαλεβ υιος ιεφοννη και ιησους ο του ναυη

31 και τα παιδια α ειπατε εν διαρπαγη εσεσθαι εισαξω αυτους εις την γην και κληρονομησουσιν την γην ην υμεις απεστητε απ' αυτης

32 και τα κωλα υμων πεσειται εν τη ερημω ταυτη

33 οι δε υιοι υμων εσονται νεμομενοι εν τη ερημω τεσσαρακοντα ετη και ανοισουσιν την πορνειαν υμων εως αν αναλωθη τα κωλα υμων εν τη ερημω

34 κατα τον αριθμον των ημερων οσας κατεσκεψασθε την γην τεσσαρακοντα ημερας ημεραν του ενιαυτου λημψεσθε τας αμαρτιας υμων τεσσαρακοντα ετη και γνωσεσθε τον θυμον της οργης μου

35 εγω κυριος ελαλησα η μην ουτως ποιησω τη συναγωγη τη πονηρα ταυτη τη επισυνεσταμενη επ' εμε εν τη ερημω ταυτη εξαναλωθησονται και εκει αποθανουνται

36 και οι ανθρωποι ους απεστειλεν μωυσης κατασκεψασθαι την γην και παραγενηθεντες διεγογγυσαν κατ' αυτης προς την συναγωγην εξενεγκαι ρηματα πονηρα περι της γης

37 και απεθανον οι ανθρωποι οι κατειπαντες κατα της γης πονηρα εν τη πληγη εναντι κυριου

38 και ιησους υιος ναυη και χαλεβ υιος ιεφοννη εζησαν απο των ανθρωπων εκεινων των πεπορευμενων κατασκεψασθαι την γην

39 και ελαλησεν μωυσης τα ρηματα ταυτα προς παντας υιους ισραηλ και επενθησεν ο λαος σφοδρα

40 και ορθρισαντες το πρωι ανεβησαν εις την κορυφην του ορους λεγοντες ιδου οιδε ημεις αναβησομεθα εις τον τοπον ον ειπεν κυριος οτι ημαρτομεν

41 και ειπεν μωυσης ινα τι υμεις παραβαινετε το ρημα κυριου ουκ ευοδα εσται υμιν

42 μη αναβαινετε ου γαρ εστιν κυριος μεθ' υμων και πεσεισθε προ προσωπου των εχθρων υμων

43 οτι ο αμαληκ και ο χαναναιος εκει εμπροσθεν υμων και πεσεισθε μαχαιρα ου εινεκεν απεστραφητε απειθουντες κυριω και ουκ εσται κυριος εν υμιν

44 και διαβιασαμενοι ανεβησαν επι την κορυφην του ορους η δε κιβωτος της διαθηκης κυριου και μωυσης ουκ εκινηθησαν εκ της παρεμβολης

45 και κατεβη ο αμαληκ και ο χαναναιος ο εγκαθημενος εν τω ορει εκεινω και ετρεψαντο αυτους και κατεκοψαν αυτους εως ερμαν και απεστραφησαν εις την παρεμβολην

   

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Apocalypse Revealed # 134

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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.