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Malachi 3

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1 ιδου εγω εξαποστελλω τον αγγελον μου και επιβλεψεται οδον προ προσωπου μου και εξαιφνης ηξει εις τον ναον εαυτου κυριος ον υμεις ζητειτε και ο αγγελος της διαθηκης ον υμεις θελετε ιδου ερχεται λεγει κυριος παντοκρατωρ

2 και τις υπομενει ημεραν εισοδου αυτου η τις υποστησεται εν τη οπτασια αυτου διοτι αυτος εισπορευεται ως πυρ χωνευτηριου και ως ποα πλυνοντων

3 και καθιειται χωνευων και καθαριζων ως το αργυριον και ως το χρυσιον και καθαρισει τους υιους λευι και χεει αυτους ως το χρυσιον και ως το αργυριον και εσονται τω κυριω προσαγοντες θυσιαν εν δικαιοσυνη

4 και αρεσει τω κυριω θυσια ιουδα και ιερουσαλημ καθως αι ημεραι του αιωνος και καθως τα ετη τα εμπροσθεν

5 και προσαξω προς υμας εν κρισει και εσομαι μαρτυς ταχυς επι τας φαρμακους και επι τας μοιχαλιδας και επι τους ομνυοντας τω ονοματι μου επι ψευδει και επι τους αποστερουντας μισθον μισθωτου και τους καταδυναστευοντας χηραν και τους κονδυλιζοντας ορφανους και τους εκκλινοντας κρισιν προσηλυτου και τους μη φοβουμενους με λεγει κυριος παντοκρατωρ

6 διοτι εγω κυριος ο θεος υμων και ουκ ηλλοιωμαι και υμεις υιοι ιακωβ ουκ απεχεσθε

7 απο των αδικιων των πατερων υμων εξεκλινατε νομιμα μου και ουκ εφυλαξασθε επιστρεψατε προς με και επιστραφησομαι προς υμας λεγει κυριος παντοκρατωρ και ειπατε εν τινι επιστρεψωμεν

8 ει πτερνιει ανθρωπος θεον διοτι υμεις πτερνιζετε με και ερειτε εν τινι επτερνικαμεν σε οτι τα επιδεκατα και αι απαρχαι μεθ' υμων εισιν

9 και αποβλεποντες υμεις αποβλεπετε και εμε υμεις πτερνιζετε το εθνος συνετελεσθη

10 και εισηνεγκατε παντα τα εκφορια εις τους θησαυρους και εν τω οικω αυτου εσται η διαρπαγη αυτου επισκεψασθε δη εν τουτω λεγει κυριος παντοκρατωρ εαν μη ανοιξω υμιν τους καταρρακτας του ουρανου και εκχεω υμιν την ευλογιαν μου εως του ικανωθηναι

11 και διαστελω υμιν εις βρωσιν και ου μη διαφθειρω υμων τον καρπον της γης και ου μη ασθενηση υμων η αμπελος η εν τω αγρω λεγει κυριος παντοκρατωρ

12 και μακαριουσιν υμας παντα τα εθνη διοτι εσεσθε υμεις γη θελητη λεγει κυριος παντοκρατωρ

13 εβαρυνατε επ' εμε τους λογους υμων λεγει κυριος και ειπατε εν τινι κατελαλησαμεν κατα σου

14 ειπατε ματαιος ο δουλευων θεω και τι πλεον οτι εφυλαξαμεν τα φυλαγματα αυτου και διοτι επορευθημεν ικεται προ προσωπου κυριου παντοκρατορος

15 και νυν ημεις μακαριζομεν αλλοτριους και ανοικοδομουνται παντες ποιουντες ανομα και αντεστησαν θεω και εσωθησαν

16 ταυτα κατελαλησαν οι φοβουμενοι τον κυριον εκαστος προς τον πλησιον αυτου και προσεσχεν κυριος και εισηκουσεν και εγραψεν βιβλιον μνημοσυνου ενωπιον αυτου τοις φοβουμενοις τον κυριον και ευλαβουμενοις το ονομα αυτου

17 και εσονται μοι λεγει κυριος παντοκρατωρ εις ημεραν ην εγω ποιω εις περιποιησιν και αιρετιω αυτους ον τροπον αιρετιζει ανθρωπος τον υιον αυτου τον δουλευοντα αυτω

18 και επιστραφησεσθε και οψεσθε ανα μεσον δικαιου και ανα μεσον ανομου και ανα μεσον του δουλευοντος θεω και του μη δουλευοντος

19 διοτι ιδου ημερα κυριου ερχεται καιομενη ως κλιβανος και φλεξει αυτους και εσονται παντες οι αλλογενεις και παντες οι ποιουντες ανομα καλαμη και αναψει αυτους η ημερα η ερχομενη λεγει κυριος παντοκρατωρ και ου μη υπολειφθη εξ αυτων ριζα ουδε κλημα

20 και ανατελει υμιν τοις φοβουμενοις το ονομα μου ηλιος δικαιοσυνης και ιασις εν ταις πτερυξιν αυτου και εξελευσεσθε και σκιρτησετε ως μοσχαρια εκ δεσμων ανειμενα

21 και καταπατησετε ανομους διοτι εσονται σποδος υποκατω των ποδων υμων εν τη ημερα η εγω ποιω λεγει κυριος παντοκρατωρ

22 και ιδου εγω αποστελλω υμιν ηλιαν τον θεσβιτην πριν ελθειν ημεραν κυριου την μεγαλην και επιφανη

23 ος αποκαταστησει καρδιαν πατρος προς υιον και καρδιαν ανθρωπου προς τον πλησιον αυτου μη ελθω και παταξω την γην αρδην

24 μνησθητε νομου μωυση του δουλου μου καθοτι ενετειλαμην αυτω εν χωρηβ προς παντα τον ισραηλ προσταγματα και δικαιωματα

   

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Arcana Coelestia # 566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Poznámky pod čarou:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.