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Malachi 3

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1 ιδου εγω εξαποστελλω τον αγγελον μου και επιβλεψεται οδον προ προσωπου μου και εξαιφνης ηξει εις τον ναον εαυτου κυριος ον υμεις ζητειτε και ο αγγελος της διαθηκης ον υμεις θελετε ιδου ερχεται λεγει κυριος παντοκρατωρ

2 και τις υπομενει ημεραν εισοδου αυτου η τις υποστησεται εν τη οπτασια αυτου διοτι αυτος εισπορευεται ως πυρ χωνευτηριου και ως ποα πλυνοντων

3 και καθιειται χωνευων και καθαριζων ως το αργυριον και ως το χρυσιον και καθαρισει τους υιους λευι και χεει αυτους ως το χρυσιον και ως το αργυριον και εσονται τω κυριω προσαγοντες θυσιαν εν δικαιοσυνη

4 και αρεσει τω κυριω θυσια ιουδα και ιερουσαλημ καθως αι ημεραι του αιωνος και καθως τα ετη τα εμπροσθεν

5 και προσαξω προς υμας εν κρισει και εσομαι μαρτυς ταχυς επι τας φαρμακους και επι τας μοιχαλιδας και επι τους ομνυοντας τω ονοματι μου επι ψευδει και επι τους αποστερουντας μισθον μισθωτου και τους καταδυναστευοντας χηραν και τους κονδυλιζοντας ορφανους και τους εκκλινοντας κρισιν προσηλυτου και τους μη φοβουμενους με λεγει κυριος παντοκρατωρ

6 διοτι εγω κυριος ο θεος υμων και ουκ ηλλοιωμαι και υμεις υιοι ιακωβ ουκ απεχεσθε

7 απο των αδικιων των πατερων υμων εξεκλινατε νομιμα μου και ουκ εφυλαξασθε επιστρεψατε προς με και επιστραφησομαι προς υμας λεγει κυριος παντοκρατωρ και ειπατε εν τινι επιστρεψωμεν

8 ει πτερνιει ανθρωπος θεον διοτι υμεις πτερνιζετε με και ερειτε εν τινι επτερνικαμεν σε οτι τα επιδεκατα και αι απαρχαι μεθ' υμων εισιν

9 και αποβλεποντες υμεις αποβλεπετε και εμε υμεις πτερνιζετε το εθνος συνετελεσθη

10 και εισηνεγκατε παντα τα εκφορια εις τους θησαυρους και εν τω οικω αυτου εσται η διαρπαγη αυτου επισκεψασθε δη εν τουτω λεγει κυριος παντοκρατωρ εαν μη ανοιξω υμιν τους καταρρακτας του ουρανου και εκχεω υμιν την ευλογιαν μου εως του ικανωθηναι

11 και διαστελω υμιν εις βρωσιν και ου μη διαφθειρω υμων τον καρπον της γης και ου μη ασθενηση υμων η αμπελος η εν τω αγρω λεγει κυριος παντοκρατωρ

12 και μακαριουσιν υμας παντα τα εθνη διοτι εσεσθε υμεις γη θελητη λεγει κυριος παντοκρατωρ

13 εβαρυνατε επ' εμε τους λογους υμων λεγει κυριος και ειπατε εν τινι κατελαλησαμεν κατα σου

14 ειπατε ματαιος ο δουλευων θεω και τι πλεον οτι εφυλαξαμεν τα φυλαγματα αυτου και διοτι επορευθημεν ικεται προ προσωπου κυριου παντοκρατορος

15 και νυν ημεις μακαριζομεν αλλοτριους και ανοικοδομουνται παντες ποιουντες ανομα και αντεστησαν θεω και εσωθησαν

16 ταυτα κατελαλησαν οι φοβουμενοι τον κυριον εκαστος προς τον πλησιον αυτου και προσεσχεν κυριος και εισηκουσεν και εγραψεν βιβλιον μνημοσυνου ενωπιον αυτου τοις φοβουμενοις τον κυριον και ευλαβουμενοις το ονομα αυτου

17 και εσονται μοι λεγει κυριος παντοκρατωρ εις ημεραν ην εγω ποιω εις περιποιησιν και αιρετιω αυτους ον τροπον αιρετιζει ανθρωπος τον υιον αυτου τον δουλευοντα αυτω

18 και επιστραφησεσθε και οψεσθε ανα μεσον δικαιου και ανα μεσον ανομου και ανα μεσον του δουλευοντος θεω και του μη δουλευοντος

19 διοτι ιδου ημερα κυριου ερχεται καιομενη ως κλιβανος και φλεξει αυτους και εσονται παντες οι αλλογενεις και παντες οι ποιουντες ανομα καλαμη και αναψει αυτους η ημερα η ερχομενη λεγει κυριος παντοκρατωρ και ου μη υπολειφθη εξ αυτων ριζα ουδε κλημα

20 και ανατελει υμιν τοις φοβουμενοις το ονομα μου ηλιος δικαιοσυνης και ιασις εν ταις πτερυξιν αυτου και εξελευσεσθε και σκιρτησετε ως μοσχαρια εκ δεσμων ανειμενα

21 και καταπατησετε ανομους διοτι εσονται σποδος υποκατω των ποδων υμων εν τη ημερα η εγω ποιω λεγει κυριος παντοκρατωρ

22 και ιδου εγω αποστελλω υμιν ηλιαν τον θεσβιτην πριν ελθειν ημεραν κυριου την μεγαλην και επιφανη

23 ος αποκαταστησει καρδιαν πατρος προς υιον και καρδιαν ανθρωπου προς τον πλησιον αυτου μη ελθω και παταξω την γην αρδην

24 μνησθητε νομου μωυση του δουλου μου καθοτι ενετειλαμην αυτω εν χωρηβ προς παντα τον ισραηλ προσταγματα και δικαιωματα

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Poznámky pod čarou:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.