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Leviticus 25

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1 και ελαλησεν κυριος προς μωυσην εν τω ορει σινα λεγων

2 λαλησον τοις υιοις ισραηλ και ερεις προς αυτους εαν εισελθητε εις την γην ην εγω διδωμι υμιν και αναπαυσεται η γη ην εγω διδωμι υμιν σαββατα τω κυριω

3 εξ ετη σπερεις τον αγρον σου και εξ ετη τεμεις την αμπελον σου και συναξεις τον καρπον αυτης

4 τω δε ετει τω εβδομω σαββατα αναπαυσις εσται τη γη σαββατα τω κυριω τον αγρον σου ου σπερεις και την αμπελον σου ου τεμεις

5 και τα αυτοματα αναβαινοντα του αγρου σου ουκ εκθερισεις και την σταφυλην του αγιασματος σου ουκ εκτρυγησεις ενιαυτος αναπαυσεως εσται τη γη

6 και εσται τα σαββατα της γης βρωματα σοι και τω παιδι σου και τη παιδισκη σου και τω μισθωτω σου και τω παροικω τω προσκειμενω προς σε

7 και τοις κτηνεσιν σου και τοις θηριοις τοις εν τη γη σου εσται παν το γενημα αυτου εις βρωσιν

8 και εξαριθμησεις σεαυτω επτα αναπαυσεις ετων επτα ετη επτακις και εσονται σοι επτα εβδομαδες ετων εννεα και τεσσαρακοντα ετη

9 και διαγγελειτε σαλπιγγος φωνη εν παση τη γη υμων τω μηνι τω εβδομω τη δεκατη του μηνος τη ημερα του ιλασμου διαγγελειτε σαλπιγγι εν παση τη γη υμων

10 και αγιασετε το ετος το πεντηκοστον ενιαυτον και διαβοησετε αφεσιν επι της γης πασιν τοις κατοικουσιν αυτην ενιαυτος αφεσεως σημασια αυτη εσται υμιν και απελευσεται εις εκαστος εις την κτησιν αυτου και εκαστος εις την πατριδα αυτου απελευσεσθε

11 αφεσεως σημασια αυτη το ετος το πεντηκοστον ενιαυτος εσται υμιν ου σπερειτε ουδε αμησετε τα αυτοματα αναβαινοντα αυτης και ου τρυγησετε τα ηγιασμενα αυτης

12 οτι αφεσεως σημασια εστιν αγιον εσται υμιν απο των πεδιων φαγεσθε τα γενηματα αυτης

13 εν τω ετει της αφεσεως σημασια αυτης επανελευσεται εκαστος εις την κτησιν αυτου

14 εαν δε αποδω πρασιν τω πλησιον σου εαν και κτηση παρα του πλησιον σου μη θλιβετω ανθρωπος τον πλησιον

15 κατα αριθμον ετων μετα την σημασιαν κτηση παρα του πλησιον κατα αριθμον ενιαυτων γενηματων αποδωσεται σοι

16 καθοτι αν πλειον των ετων πληθυνη την εγκτησιν αυτου και καθοτι αν ελαττον των ετων ελαττονωση την κτησιν αυτου οτι αριθμον γενηματων αυτου ουτως αποδωσεται σοι

17 μη θλιβετω ανθρωπος τον πλησιον και φοβηθηση κυριον τον θεον σου εγω ειμι κυριος ο θεος υμων

18 και ποιησετε παντα τα δικαιωματα μου και πασας τας κρισεις μου και φυλαξασθε και ποιησετε αυτα και κατοικησετε επι της γης πεποιθοτες

19 και δωσει η γη τα εκφορια αυτης και φαγεσθε εις πλησμονην και κατοικησετε πεποιθοτες επ' αυτης

20 εαν δε λεγητε τι φαγομεθα εν τω ετει τω εβδομω τουτω εαν μη σπειρωμεν μηδε συναγαγωμεν τα γενηματα ημων

21 και αποστελω την ευλογιαν μου υμιν εν τω ετει τω εκτω και ποιησει τα γενηματα αυτης εις τα τρια ετη

22 και σπερειτε το ετος το ογδοον και φαγεσθε απο των γενηματων παλαια εως του ετους του ενατου εως αν ελθη το γενημα αυτης φαγεσθε παλαια παλαιων

23 και η γη ου πραθησεται εις βεβαιωσιν εμη γαρ εστιν η γη διοτι προσηλυτοι και παροικοι υμεις εστε εναντιον μου

24 και κατα πασαν γην κατασχεσεως υμων λυτρα δωσετε της γης

25 εαν δε πενηται ο αδελφος σου ο μετα σου και αποδωται απο της κατασχεσεως αυτου και ελθη ο αγχιστευων εγγιζων εγγιστα αυτου και λυτρωσεται την πρασιν του αδελφου αυτου

26 εαν δε μη η τινι ο αγχιστευων και ευπορηθη τη χειρι και ευρεθη αυτω το ικανον λυτρα αυτου

27 και συλλογιειται τα ετη της πρασεως αυτου και αποδωσει ο υπερεχει τω ανθρωπω ω απεδοτο εαυτον αυτω και απελευσεται εις την κατασχεσιν αυτου

28 εαν δε μη ευπορηθη η χειρ αυτου το ικανον ωστε αποδουναι αυτω και εσται η πρασις τω κτησαμενω αυτα εως του εκτου ετους της αφεσεως και εξελευσεται τη αφεσει και απελευσεται εις την κατασχεσιν αυτου

29 εαν δε τις αποδωται οικιαν οικητην εν πολει τετειχισμενη και εσται η λυτρωσις αυτης εως πληρωθη ενιαυτος ημερων εσται η λυτρωσις αυτης

30 εαν δε μη λυτρωθη εως αν πληρωθη αυτης ενιαυτος ολος κυρωθησεται η οικια η ουσα εν πολει τη εχουση τειχος βεβαιως τω κτησαμενω αυτην εις τας γενεας αυτου και ουκ εξελευσεται εν τη αφεσει

31 αι δε οικιαι αι εν επαυλεσιν αις ουκ εστιν εν αυταις τειχος κυκλω προς τον αγρον της γης λογισθητωσαν λυτρωται δια παντος εσονται και εν τη αφεσει εξελευσονται

32 και αι πολεις των λευιτων οικιαι των πολεων αυτων κατασχεσεως λυτρωται δια παντος εσονται τοις λευιταις

33 και ος αν λυτρωσαμενος παρα των λευιτων και εξελευσεται η διαπρασις αυτων οικιων πολεως κατασχεσεως αυτων εν τη αφεσει οτι οικιαι των πολεων των λευιτων κατασχεσις αυτων εν μεσω υιων ισραηλ

34 και οι αγροι οι αφωρισμενοι ταις πολεσιν αυτων ου πραθησονται οτι κατασχεσις αιωνια τουτο αυτων εστιν

35 εαν δε πενηται ο αδελφος σου και αδυνατηση ταις χερσιν παρα σοι αντιλημψη αυτου ως προσηλυτου και παροικου και ζησεται ο αδελφος σου μετα σου

36 ου λημψη παρ' αυτου τοκον ουδε επι πληθει και φοβηθηση τον θεον σου εγω κυριος και ζησεται ο αδελφος σου μετα σου

37 το αργυριον σου ου δωσεις αυτω επι τοκω και επι πλεονασμον ου δωσεις αυτω τα βρωματα σου

38 εγω κυριος ο θεος υμων ο εξαγαγων υμας εκ γης αιγυπτου δουναι υμιν την γην χανααν ωστε ειναι υμων θεος

39 εαν δε ταπεινωθη ο αδελφος σου παρα σοι και πραθη σοι ου δουλευσει σοι δουλειαν οικετου

40 ως μισθωτος η παροικος εσται σοι εως του ετους της αφεσεως εργαται παρα σοι

41 και εξελευσεται τη αφεσει και τα τεκνα αυτου μετ' αυτου και απελευσεται εις την γενεαν αυτου εις την κατασχεσιν την πατρικην αποδραμειται

42 διοτι οικεται μου εισιν ουτοι ους εξηγαγον εκ γης αιγυπτου ου πραθησεται εν πρασει οικετου

43 ου κατατενεις αυτον εν τω μοχθω και φοβηθηση κυριον τον θεον σου

44 και παις και παιδισκη οσοι αν γενωνται σοι απο των εθνων οσοι κυκλω σου εισιν απ' αυτων κτησεσθε δουλον και δουλην

45 και απο των υιων των παροικων των οντων εν υμιν απο τουτων κτησεσθε και απο των συγγενων αυτων οσοι αν γενωνται εν τη γη υμων εστωσαν υμιν εις κατασχεσιν

46 και καταμεριειτε αυτους τοις τεκνοις υμων μεθ' υμας και εσονται υμιν κατοχιμοι εις τον αιωνα των αδελφων υμων των υιων ισραηλ εκαστος τον αδελφον αυτου ου κατατενει αυτον εν τοις μοχθοις

47 εαν δε ευρη η χειρ του προσηλυτου η του παροικου του παρα σοι και απορηθεις ο αδελφος σου πραθη τω προσηλυτω η τω παροικω τω παρα σοι εκ γενετης προσηλυτω

48 μετα το πραθηναι αυτω λυτρωσις εσται αυτω εις των αδελφων αυτου λυτρωσεται αυτον

49 αδελφος πατρος αυτου η υιος αδελφου πατρος λυτρωσεται αυτον η απο των οικειων των σαρκων αυτου εκ της φυλης αυτου λυτρωσεται αυτον εαν δε ευπορηθεις ταις χερσιν λυτρωσηται εαυτον

50 και συλλογιειται προς τον κεκτημενον αυτον απο του ετους ου απεδοτο εαυτον αυτω εως του ενιαυτου της αφεσεως και εσται το αργυριον της πρασεως αυτου ως μισθιου ετος εξ ετους εσται μετ' αυτου

51 εαν δε τινι πλειον των ετων η προς ταυτα αποδωσει τα λυτρα αυτου απο του αργυριου της πρασεως αυτου

52 εαν δε ολιγον καταλειφθη απο των ετων εις τον ενιαυτον της αφεσεως και συλλογιειται αυτω κατα τα ετη αυτου και αποδωσει τα λυτρα αυτου

53 ως μισθωτος ενιαυτον εξ ενιαυτου εσται μετ' αυτου ου κατατενεις αυτον εν τω μοχθω ενωπιον σου

54 εαν δε μη λυτρωται κατα ταυτα εξελευσεται εν τω ετει της αφεσεως αυτος και τα παιδια αυτου μετ' αυτου

55 οτι εμοι οι υιοι ισραηλ οικεται παιδες μου ουτοι εισιν ους εξηγαγον εκ γης αιγυπτου εγω κυριος ο θεος υμων

   

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Apocalypse Explained # 946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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