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Leviticus 19

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1 και ελαλησεν κυριος προς μωυσην λεγων

2 λαλησον τη συναγωγη των υιων ισραηλ και ερεις προς αυτους αγιοι εσεσθε οτι εγω αγιος κυριος ο θεος υμων

3 εκαστος πατερα αυτου και μητερα αυτου φοβεισθω και τα σαββατα μου φυλαξεσθε εγω κυριος ο θεος υμων

4 ουκ επακολουθησετε ειδωλοις και θεους χωνευτους ου ποιησετε υμιν εγω κυριος ο θεος υμων

5 και εαν θυσητε θυσιαν σωτηριου τω κυριω δεκτην υμων θυσετε

6 η αν ημερα θυσητε βρωθησεται και τη αυριον και εαν καταλειφθη εως ημερας τριτης εν πυρι κατακαυθησεται

7 εαν δε βρωσει βρωθη τη ημερα τη τριτη αθυτον εστιν ου δεχθησεται

8 ο δε εσθων αυτο αμαρτιαν λημψεται οτι τα αγια κυριου εβεβηλωσεν και εξολεθρευθησονται αι ψυχαι αι εσθουσαι εκ του λαου αυτων

9 και εκθεριζοντων υμων τον θερισμον της γης υμων ου συντελεσετε τον θερισμον υμων του αγρου εκθερισαι και τα αποπιπτοντα του θερισμου σου ου συλλεξεις

10 και τον αμπελωνα σου ουκ επανατρυγησεις ουδε τους ρωγας του αμπελωνος σου συλλεξεις τω πτωχω και τω προσηλυτω καταλειψεις αυτα εγω ειμι κυριος ο θεος υμων

11 ου κλεψετε ου ψευσεσθε ου συκοφαντησει εκαστος τον πλησιον

12 και ουκ ομεισθε τω ονοματι μου επ' αδικω και ου βεβηλωσετε το ονομα του θεου υμων εγω ειμι κυριος ο θεος υμων

13 ουκ αδικησεις τον πλησιον και ουχ αρπασεις και ου μη κοιμηθησεται ο μισθος του μισθωτου παρα σοι εως πρωι

14 ου κακως ερεις κωφον και απεναντι τυφλου ου προσθησεις σκανδαλον και φοβηθηση κυριον τον θεον σου εγω ειμι κυριος ο θεος υμων

15 ου ποιησετε αδικον εν κρισει ου λημψη προσωπον πτωχου ουδε θαυμασεις προσωπον δυναστου εν δικαιοσυνη κρινεις τον πλησιον σου

16 ου πορευση δολω εν τω εθνει σου ουκ επισυστηση εφ' αιμα του πλησιον σου εγω ειμι κυριος ο θεος υμων

17 ου μισησεις τον αδελφον σου τη διανοια σου ελεγμω ελεγξεις τον πλησιον σου και ου λημψη δι' αυτον αμαρτιαν

18 και ουκ εκδικαται σου η χειρ και ου μηνιεις τοις υιοις του λαου σου και αγαπησεις τον πλησιον σου ως σεαυτον εγω ειμι κυριος

19 τον νομον μου φυλαξεσθε τα κτηνη σου ου κατοχευσεις ετεροζυγω και τον αμπελωνα σου ου κατασπερεις διαφορον και ιματιον εκ δυο υφασμενον κιβδηλον ουκ επιβαλεις σεαυτω

20 και εαν τις κοιμηθη μετα γυναικος κοιτην σπερματος και αυτη οικετις διαπεφυλαγμενη ανθρωπω και αυτη λυτροις ου λελυτρωται η ελευθερια ουκ εδοθη αυτη επισκοπη εσται αυτοις ουκ αποθανουνται οτι ουκ απηλευθερωθη

21 και προσαξει της πλημμελειας αυτου τω κυριω παρα την θυραν της σκηνης του μαρτυριου κριον πλημμελειας

22 και εξιλασεται περι αυτου ο ιερευς εν τω κριω της πλημμελειας εναντι κυριου περι της αμαρτιας ης ημαρτεν και αφεθησεται αυτω η αμαρτια ην ημαρτεν

23 οταν δε εισελθητε εις την γην ην κυριος ο θεος υμων διδωσιν υμιν και καταφυτευσετε παν ξυλον βρωσιμον και περικαθαριειτε την ακαθαρσιαν αυτου ο καρπος αυτου τρια ετη εσται υμιν απερικαθαρτος ου βρωθησεται

24 και τω ετει τω τεταρτω εσται πας ο καρπος αυτου αγιος αινετος τω κυριω

25 εν δε τω ετει τω πεμπτω φαγεσθε τον καρπον προσθεμα υμιν τα γενηματα αυτου εγω ειμι κυριος ο θεος υμων

26 μη εσθετε επι των ορεων και ουκ οιωνιεισθε ουδε ορνιθοσκοπησεσθε

27 ου ποιησετε σισοην εκ της κομης της κεφαλης υμων ουδε φθερειτε την οψιν του πωγωνος υμων

28 και εντομιδας επι ψυχη ου ποιησετε εν τω σωματι υμων και γραμματα στικτα ου ποιησετε εν υμιν εγω ειμι κυριος ο θεος υμων

29 ου βεβηλωσεις την θυγατερα σου εκπορνευσαι αυτην και ουκ εκπορνευσει η γη και η γη πλησθησεται ανομιας

30 τα σαββατα μου φυλαξεσθε και απο των αγιων μου φοβηθησεσθε εγω ειμι κυριος

31 ουκ επακολουθησετε εγγαστριμυθοις και τοις επαοιδοις ου προσκολληθησεσθε εκμιανθηναι εν αυτοις εγω ειμι κυριος ο θεος υμων

32 απο προσωπου πολιου εξαναστηση και τιμησεις προσωπον πρεσβυτερου και φοβηθηση τον θεον σου εγω ειμι κυριος ο θεος υμων

33 εαν δε τις προσελθη προσηλυτος υμιν εν τη γη υμων ου θλιψετε αυτον

34 ως ο αυτοχθων εν υμιν εσται ο προσηλυτος ο προσπορευομενος προς υμας και αγαπησεις αυτον ως σεαυτον οτι προσηλυτοι εγενηθητε εν γη αιγυπτω εγω ειμι κυριος ο θεος υμων

35 ου ποιησετε αδικον εν κρισει εν μετροις και εν σταθμιοις και εν ζυγοις

36 ζυγα δικαια και σταθμια δικαια και χους δικαιος εσται υμιν εγω ειμι κυριος ο θεος υμων ο εξαγαγων υμας εκ γης αιγυπτου

37 και φυλαξεσθε παντα τον νομον μου και παντα τα προσταγματα μου και ποιησετε αυτα εγω ειμι κυριος ο θεος υμων

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5212

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5212. 'And behold, seven heads of grain were coming up on one stalk' means facts known to the natural, which facts existed linked together. This is clear from the meaning of 'heads' or 'tips' as facts known to the natural, dealt with below, and from the meaning of 'on one stalk' as existing linked together, for all present on one stalk are linked together by their common origin. The reason facts are meant by 'heads' or 'tips' is that 'grain' means the good of the natural, 3580; for facts are the containers of natural good, just as heads are of grain. In general all truths are vessels for containing good; and so too are facts since these are truths of the lowest order. Truths of the lowest order, that is, the truths belonging to the exterior natural, are called known facts because they reside in a person's natural or external memory. They are also called such because for the most part they are dependent on the light of the world and can for that reason be presented and represented to others by the use of words, that is, by the use of ideas put into words that draw on things such as belong to the world and the light of the world. The contents of the interior memory however are not called facts but truths since these are dependent on the light of heaven. Without the aid of that light they are unintelligible, and without the use of words, that is, of ideas put into words that draw on things such as belong to heaven and the light of heaven they are inexpressible. The facts meant here by 'heads' or 'tips' are ones that are known to the Church, regarding which see 4749, 4844, 4964, 4965.

[2] The reason there were two dreams, one about seven cows, the other about seven heads of grain, was that in the internal sense both parts of the natural are dealt with, the interior natural and the exterior natural, the rebirth of the two being the subject in what follows. By 'the seven cows' are meant things in the interior natural which have been called the truths belonging to the natural, 5198; by 'the seven heads of grain' are meant the truths in the exterior natural, which are called facts.

[3] Interior facts and exterior ones are meant by 'the tips of the river Euphrates even to the river of Egypt' in Isaiah,

So it will be on that day, that Jehovah will smite from the tip of the river even to the river of Egypt, and you will be gathered one to another, O children of Israel. So it will be on that day, that a great trumpet will be blown, and they will come - those who are perishing in the land of Asshur, and those who are outcasts in the land of Egypt - and they will bow themselves down to Jehovah on the holy mountain, in Jerusalem. Isaiah 27:12-13.

'Those perishing in the land of Asshur' stands for interior truths, and 'the outcasts in the land of Egypt' for exterior truths, which are facts.

[4] Comparison with the blade, the tip or the ear, and the full grain also implies the rebirth of a person by means of factual knowledge, the truths of faith, and the good deeds of charity, in Mark,

Jesus said, The kingdom of God is like when someone casts seed onto the land. Then he sleeps and rises, by night and by day, but the seed sprouts and grows, he himself knowing not how; for the earth bears fruit of its own accord, first the blade, then the ear, after that the full grain in the ear. Once the fruit has been brought forth, he will immediately put in the sickle, because the harvest is established. Mark 4:26-29.

'The kingdom of God', which is compared to the blade, the ear, and the full grain, is heaven existing with a person through regeneration; for one who has been regenerated has the kingdom of God within him and he becomes an image of the kingdom of God, that is, of heaven. 'The blade' is factual knowledge, which comes first; 'the ear' is knowledge of what is true that develops out of that; and 'the full grain' is the good that develops out of this. In addition the laws laid down regarding gleanings, Leviticus 19:9; 23:22; regarding the freedom to pluck the ears on a companion's standing grain, Deuteronomy 23:25; and also regarding the non-eating of bread or of dried ears or of green ones before they had brought a gift to God, Leviticus 23:14, represented such things as are meant by 'ears'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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