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Judges 5

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1 και ησαν δεββωρα και βαρακ υιος αβινεεμ εν τη ημερα εκεινη λεγοντες

2 απεκαλυφθη αποκαλυμμα εν ισραηλ εν τω εκουσιασθηναι λαον ευλογειτε κυριον

3 ακουσατε βασιλεις και ενωτισασθε σατραπαι εγω ειμι τω κυριω εγω ειμι ασομαι ψαλω τω κυριω τω θεω ισραηλ

4 κυριε εν τη εξοδω σου εν σηιρ εν τω απαιρειν σε εξ αγρου εδωμ γη εσεισθη και ο ουρανος εσταξεν δροσους και αι νεφελαι εσταξαν υδωρ

5 ορη εσαλευθησαν απο προσωπου κυριου ελωι τουτο σινα απο προσωπου κυριου θεου ισραηλ

6 εν ημεραις σαμεγαρ υιου αναθ εν ημεραις ιαηλ εξελιπον οδους και επορευθησαν ατραπους επορευθησαν οδους διεστραμμενας

7 εξελιπον δυνατοι εν ισραηλ εξελιπον εως ου αναστη δεββωρα εως ου αναστη μητηρ εν ισραηλ

8 εξελεξαντο θεους καινους τοτε επολεμησαν πολεις αρχοντων θυρεος εαν οφθη και λογχη εν τεσσαρακοντα χιλιασιν εν ισραηλ

9 η καρδια μου εις τα διατεταγμενα τω ισραηλ οι εκουσιαζομενοι εν λαω ευλογειτε κυριον

10 επιβεβηκοτες επι ονου θηλειας μεσημβριας καθημενοι επι κριτηριου και πορευομενοι επι οδους συνεδρων εφ' οδω

11 διηγεισθε απο φωνης ανακρουομενων ανα μεσον υδρευομενων εκει δωσουσιν δικαιοσυνας κυριω δικαιοσυνας αυξησον εν ισραηλ τοτε κατεβη εις τας πολεις λαος κυριου

12 εξεγειρου εξεγειρου δεββωρα εξεγειρου εξεγειρου λαλησον ωδην αναστα βαρακ και αιχμαλωτισον αιχμαλωσιαν σου υιος αβινεεμ

13 τοτε κατεβη καταλειμμα τοις ισχυροις λαος κυριου κατεβη αυτω εν τοις κραταιοις

14 εξ εμου εφραιμ εξερριζωσεν αυτους εν τω αμαληκ οπισω σου βενιαμιν εν τοις λαοις σου εν εμοι μαχιρ κατεβησαν εξερευνωντες και απο ζαβουλων ελκοντες εν ραβδω διηγησεως γραμματεως

15 και αρχηγοι εν ισσαχαρ μετα δεββωρας και βαρακ ουτως βαρακ εν κοιλασιν απεστειλεν εν ποσιν αυτου εις τας μεριδας ρουβην μεγαλοι εξικνουμενοι καρδιαν

16 εις τι εκαθισαν ανα μεσον της διγομιας του ακουσαι συρισμου αγγελων εις διαιρεσεις ρουβην μεγαλοι εξετασμοι καρδιας

17 γαλααδ εν τω περαν του ιορδανου εσκηνωσεν και δαν εις τι παροικει πλοιοις ασηρ εκαθισεν παραλιαν θαλασσων και επι διεξοδοις αυτου σκηνωσει

18 ζαβουλων λαος ωνειδισεν ψυχην αυτου εις θανατον και νεφθαλι επι υψη αγρου

19 ηλθον αυτων βασιλεις παρεταξαντο τοτε επολεμησαν βασιλεις χανααν εν θανααχ επι υδατι μεγεδδω δωρον αργυριου ουκ ελαβον

20 εξ ουρανου παρεταξαντο οι αστερες εκ τριβων αυτων παρεταξαντο μετα σισαρα

21 χειμαρρους κισων εξεσυρεν αυτους χειμαρρους αρχαιων χειμαρρους κισων καταπατησει αυτον ψυχη μου δυνατη

22 τοτε ενεποδισθησαν πτερναι ιππου σπουδη εσπευσαν ισχυροι αυτου

23 καταρασθε μηρωζ ειπεν αγγελος κυριου καταρασθε επικαταρατος πας ο κατοικων αυτην οτι ουκ ηλθοσαν εις βοηθειαν κυριου εις βοηθειαν εν δυνατοις

24 ευλογηθειη εν γυναιξιν ιαηλ γυνη χαβερ του κιναιου απο γυναικων εν σκηναις ευλογηθειη

25 υδωρ ητησεν γαλα εδωκεν εν λεκανη υπερεχοντων προσηνεγκεν βουτυρον

26 χειρα αυτης αριστεραν εις πασσαλον εξετεινεν και δεξιαν αυτης εις σφυραν κοπιωντων και εσφυροκοπησεν σισαρα διηλωσεν κεφαλην αυτου και επαταξεν διηλωσεν κροταφον αυτου

27 ανα μεσον των ποδων αυτης κατεκυλισθη επεσεν και εκοιμηθη ανα μεσον των ποδων αυτης κατακλιθεις επεσεν καθως κατεκλιθη εκει επεσεν εξοδευθεις

28 δια της θυριδος παρεκυψεν μητηρ σισαρα εκτος του τοξικου διοτι ησχυνθη αρμα αυτου διοτι εχρονισαν ποδες αρματων αυτου

29 αι σοφαι αρχουσαι αυτης απεκριθησαν προς αυτην και αυτη απεστρεψεν λογους αυτης εαυτη

30 ουχ ευρησουσιν αυτον διαμεριζοντα σκυλα οικτιρμων οικτιρησει εις κεφαλην ανδρος σκυλα βαμματων τω σισαρα σκυλα βαμματων ποικιλιας βαμματα ποικιλτων αυτα τω τραχηλω αυτου σκυλα

31 ουτως απολοιντο παντες οι εχθροι σου κυριε και οι αγαπωντες αυτον ως εξοδος ηλιου εν δυναμει αυτου και ησυχασεν η γη τεσσαρακοντα ετη

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10422

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10422. They have gone back suddenly from the way which I commanded them. That this signifies that they have removed themselves from Divine truth, is evident from the signification of “going back from the way,” as being to remove themselves from truths; for “to go back” denotes to remove, because those who are in external things separate from what is internal remove themselves; and “way” denotes truth (of which in what follows). That it is Divine truth from which they remove themselves, is because it is said, “from the way which Jehovah commanded them.”

[2] That “way” denotes truth is from the appearance in the spiritual world, where also there are ways and paths; and in the cities, there appear streets and avenues, and spirits go nowhere else than to those with whom they are consociated by love. From this it is that the quality of the spirits there in regard to truth is known from the way in which they go; for all truth leads to its own love, because that is called truth which confirms what is loved. From this it is that in common human speech “way” denotes truth; for the speech of man has derived this, like many other things, from the spiritual world.

[3] From this then it is that in the Word by “way,” “path” [semita], “path” [trames], “track” [orbitam], “street” [plateam], and “lane” [vicum] are signified truths, and in the opposite sense falsities, as is plain from the following passages, in Jeremiah:

Stand ye beside the ways and see, ask ye for the ways of an age, which way is the best (Jeremiah 6:16).

Make your ways good, and your works; trust ye not upon the words of a lie (Jeremiah 7:3-5).

Learn ye not the way of the nations (Jeremiah 10:2).

I will give to every man according to his ways, according to the fruit of his works (Jeremiah 17:10).

They have caused them to stumble in their ways, in the paths of an age, that they might go away in the paths, in a way not paved (Jeremiah 18:15).

I will give them one heart and one way (Jeremiah 32:39).

Make known to me Thy ways, O Jehovah; teach me Thy paths; lead me in Thy truth (Psalms 25:4-5).

In the days of Jael the ways ceased, and those going in the paths went through crooked ways (Judges 5:6).

Go ye back from the way, cause ye to turn aside from the path. Thine ears shall hear a word behind thee, This is the way, go ye in it (Isaiah 30:11, 21).

The ways have been laid waste; he that passeth through the way hath ceased (Isaiah 33:8).

A path shall be there, and a way, which shall be called the way of holiness; the unclean shall not pass through it, but it shall be for those; he that walketh in the way, and fools, shall not err (Isaiah 35:8).

[4] The voice of one crying in the wilderness, Prepare ye the way of Jehovah, make plain in the solitude a path for our God. With whom took He counsel, that he might teach Him the way of judgment, and show Him the way of intelligence? (Isaiah 40:3, 14).

To say to them that are in darkness, Be ye revealed; they shall feed on the ways. I will make all My mountains a way; and My paths shall be exalted (Isaiah 49:9, 11).

The way of peace they have not known; and there is no judgment in their tracks; they have perverted their paths for themselves; whosoever treadeth on it shall not know peace (Isaiah 59:8).

Prepare ye the way for the people; pave ye, pave ye, the path; say ye to the daughter of Zion, Behold thy salvation cometh (Isaiah 62:10-11).

I put a way in the sea, a path in the mighty waters; I will put a way in the wilderness (Isaiah 43:16, 19).

Cursed be he that maketh the blind to wander in the way (Deuteronomy 27:18).

Go ye unto the outlets of the ways, and whomsoever ye shall find, call ye to the wedding (Matthew 22:9).

Jesus said, I am the way, the truth, and the life (John 14:6).

In these passages, and in many others, by “way” is signified truth, and in the opposite sense falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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