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Ezekiel 42

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1 και εξηγαγεν με εις την αυλην την εξωτεραν κατα ανατολας κατεναντι της πυλης της προς βορραν και εισηγαγεν με και ιδου εξεδραι πεντε εχομεναι του απολοιπου και εχομεναι του διοριζοντος προς βορραν

2 επι πηχεις εκατον μηκος προς βορραν και το πλατος πεντηκοντα πηχεων

3 διαγεγραμμεναι ον τροπον αι πυλαι της αυλης της εσωτερας και ον τροπον τα περιστυλα της αυλης της εξωτερας εστιχισμεναι αντιπροσωποι στοαι τρισσαι

4 και κατεναντι των εξεδρων περιπατος πηχων δεκα το πλατος επι πηχεις εκατον το μηκος και τα θυρωματα αυτων προς βορραν

5 και οι περιπατοι οι υπερωοι ωσαυτως οτι εξειχετο το περιστυλον εξ αυτου εκ του υποκατωθεν περιστυλου και το διαστημα ουτως περιστυλον και διαστημα και ουτως στοαι

6 διοτι τριπλαι ησαν και στυλους ουκ ειχον καθως οι στυλοι των εξωτερων δια τουτο εξειχοντο των υποκατωθεν και των μεσων απο της γης

7 και φως εξωθεν ον τροπον αι εξεδραι της αυλης της εξωτερας αι βλεπουσαι απεναντι των εξεδρων των προς βορραν μηκος πηχεων πεντηκοντα

8 οτι το μηκος των εξεδρων των βλεπουσων εις την αυλην την εξωτεραν πηχων πεντηκοντα και αυται εισιν αντιπροσωποι ταυταις το παν πηχων εκατον

9 και αι θυραι των εξεδρων τουτων της εισοδου της προς ανατολας του εισπορευεσθαι δι' αυτων εκ της αυλης της εξωτερας

10 κατα το φως του εν αρχη περιπατου και τα προς νοτον κατα προσωπον του νοτου κατα προσωπον του απολοιπου και κατα προσωπον του διοριζοντος εξεδραι

11 και ο περιπατος κατα προσωπον αυτων κατα τα μετρα των εξεδρων των προς βορραν και κατα το μηκος αυτων και κατα το ευρος αυτων και κατα πασας τας εξοδους αυτων και κατα πασας τας επιστροφας αυτων και κατα τα φωτα αυτων και κατα τα θυρωματα αυτων

12 των εξεδρων των προς νοτον και κατα τα θυρωματα απ' αρχης του περιπατου ως επι φως διαστηματος καλαμου και κατ' ανατολας του εισπορευεσθαι δι' αυτων

13 και ειπεν προς με αι εξεδραι αι προς βορραν και αι εξεδραι αι προς νοτον αι ουσαι κατα προσωπον των διαστηματων αυται εισιν αι εξεδραι του αγιου εν αις φαγονται εκει οι ιερεις υιοι σαδδουκ οι εγγιζοντες προς κυριον τα αγια των αγιων και εκει θησουσιν τα αγια των αγιων και την θυσιαν και τα περι αμαρτιας και τα περι αγνοιας διοτι ο τοπος αγιος

14 ουκ εισελευσονται εκει παρεξ των ιερεων ουκ εξελευσονται εκ του αγιου εις την αυλην την εξωτεραν οπως δια παντος αγιοι ωσιν οι προσαγοντες και μη απτωνται του στολισμου αυτων εν οις λειτουργουσιν εν αυτοις διοτι αγια εστιν και ενδυσονται ιματια ετερα οταν απτωνται του λαου

15 και συνετελεσθη η διαμετρησις του οικου εσωθεν και εξηγαγεν με καθ' οδον της πυλης της βλεπουσης προς ανατολας και διεμετρησεν το υποδειγμα του οικου κυκλοθεν εν διαταξει

16 και εστη κατα νωτου της πυλης της βλεπουσης κατα ανατολας και διεμετρησεν πεντακοσιους εν τω καλαμω του μετρου

17 και επεστρεψεν προς βορραν και διεμετρησεν το κατα προσωπον του βορρα πηχεις πεντακοσιους εν τω καλαμω του μετρου

18 και επεστρεψεν προς θαλασσαν και διεμετρησεν το κατα προσωπον της θαλασσης πεντακοσιους εν τω καλαμω του μετρου

19 και επεστρεψεν προς νοτον και διεμετρησεν κατεναντι του νοτου πεντακοσιους εν τω καλαμω του μετρου

20 τα τεσσαρα μερη του αυτου καλαμου και διεταξεν αυτον και περιβολον αυτων κυκλω πεντακοσιων προς ανατολας και πεντακοσιων πηχων ευρος του διαστελλειν ανα μεσον των αγιων και ανα μεσον του προτειχισματος του εν διαταξει του οικου

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 486

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486. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." This symbolizes the Lord's presence and His command to see and learn the state of the church in the New Heaven.

The Lord is meant by the angel, here as in nos. 5, 415, and elsewhere, since an angel does nothing of himself but is impelled by the Lord. That is why the angel said, "I will give power to my two witnesses" (verse 3), when they were the Lord's witnesses. The angel's standing by symbolizes the Lord's presence, and his speaking symbolizes the Lord's command. To rise and measure means, symbolically, to see and learn. We will see below that to measure means, symbolically, to learn and investigate the character of a state.

The temple, altar, and those who worship there symbolize the state of the church in the New Heaven - the temple symbolizing the church in respect to its doctrinal truth (no. 191), the altar symbolizing the church in respect to the goodness of its love (no. 392), and those who worship there symbolizing the church in respect to its formal worship as a result of those two elements. Those who worship symbolize here the reverence that is a part of formal worship, since the spiritual sense is a sense abstracted from persons (nos. 78, 79, 96), as is apparent here also from the fact that John is told to measure the worshipers. These three elements are what form the church: doctrinal truth, goodness of love, and formal worship as a result of these.

[2] That the church meant is the church in the New Heaven is apparent from the last verse of this chapter, where we are told that "the temple of God was opened in heaven, and the ark of His covenant was seen in His temple" (verse 19).

This chapter begins with the measuring of the temple in order that the state of the church in heaven might be seen and learned before its conjunction with the church in the world. The church in the world is meant by the court outside the temple, which John was not to measure, because it had been given to the gentiles (verse 2). The same church is then described by the great city called Sodom and Egypt (verses 7, 8). But after that great city fell (verse 13), it follows that the church became the Lord's (verses 15ff.).

It should be known that the church exists in the heavens just as on earth, and that the two are united like the inner and outer selves in people. Consequently the Lord provides the church in heaven first, and from it, or by means of it, then the church on earth. That is why the New Jerusalem is said to come down from God out of the New Heaven (Revelation 21:1-2).

The New Heaven means a new heaven formed from Christians, as described several times in the following chapters.

[3] To measure means, symbolically, to learn and investigate the character of a thing because the measure of something symbolizes its character or state. All the measurements of the New Jerusalem (chapter 21) have this symbolic meaning, as does the statement there that the angel who had the gold reed measured the city and its gates, and that he measured the wall to be one hundred and forty-four cubits, the measure of a man which is that of an angel (verses 15, 17). Moreover, because the New Jerusalem symbolizes the New Church, is it apparent that to measure it and its component parts means, symbolically, to learn its character.

Measuring has the same symbolic meaning in Ezekiel, where we read that an angel measured the house of God: the temple, the altar, the court, and the chambers (Ezekiel 40:3-17; 41:1-5, 13-14, 22; 42:1-20, and 43:1-27). Also that he measured the waters (47:3-5, 9). Therefore the prophet is told:

...show the temple to the house of Israel, that they may be ashamed of their iniquities; and they shall measure the pattern... and... its exits and its entrances, and all its patterns..., so that they may keep its whole design... (Ezekiel 43:10-11)

Measuring has the same symbolic meaning in the following places:

I raised my eyes..., and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem...." (Zechariah 2:1-2)

He stood and measured the earth. (Habakkuk 3:6)

(The Lord Jehovih) has measured the waters in the hollow of His hand, and gauged heaven with a span... and weighed the mountains in scales and the hills in a balance. (Isaiah 40:12)

Where were you when I laid the foundations of the earth? ...Who determined its measurements? ...Or who stretched the line upon it? (Job 38:4-5)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.