Bible

 

Ezekiel 28

Studie

   

1 και εγενετο λογος κυριου προς με λεγων

2 και συ υιε ανθρωπου ειπον τω αρχοντι τυρου ταδε λεγει κυριος ανθ' ων υψωθη σου η καρδια και ειπας θεος ειμι εγω κατοικιαν θεου κατωκηκα εν καρδια θαλασσης συ δε ει ανθρωπος και ου θεος και εδωκας την καρδιαν σου ως καρδιαν θεου

3 μη σοφωτερος ει συ του δανιηλ σοφοι ουκ επαιδευσαν σε τη επιστημη αυτων

4 μη εν τη επιστημη σου η εν τη φρονησει σου εποιησας σεαυτω δυναμιν και χρυσιον και αργυριον εν τοις θησαυροις σου

5 εν τη πολλη επιστημη σου και εμπορια σου επληθυνας δυναμιν σου υψωθη η καρδια σου εν τη δυναμει σου

6 δια τουτο ταδε λεγει κυριος επειδη δεδωκας την καρδιαν σου ως καρδιαν θεου

7 αντι τουτου ιδου εγω επαγω επι σε αλλοτριους λοιμους απο εθνων και εκκενωσουσιν τας μαχαιρας αυτων επι σε και επι το καλλος της επιστημης σου και στρωσουσιν το καλλος σου εις απωλειαν

8 και καταβιβασουσιν σε και αποθανη θανατω τραυματιων εν καρδια θαλασσης

9 μη λεγων ερεις θεος ειμι εγω ενωπιον των αναιρουντων σε συ δε ει ανθρωπος και ου θεος εν πληθει

10 απεριτμητων απολη εν χερσιν αλλοτριων οτι εγω ελαλησα λεγει κυριος

11 και εγενετο λογος κυριου προς με λεγων

12 υιε ανθρωπου λαβε θρηνον επι τον αρχοντα τυρου και ειπον αυτω ταδε λεγει κυριος κυριος συ αποσφραγισμα ομοιωσεως και στεφανος καλλους

13 εν τη τρυφη του παραδεισου του θεου εγενηθης παν λιθον χρηστον ενδεδεσαι σαρδιον και τοπαζιον και σμαραγδον και ανθρακα και σαπφειρον και ιασπιν και αργυριον και χρυσιον και λιγυριον και αχατην και αμεθυστον και χρυσολιθον και βηρυλλιον και ονυχιον και χρυσιου ενεπλησας τους θησαυρους σου και τας αποθηκας σου εν σοι αφ' ης ημερας εκτισθης συ

14 μετα του χερουβ εθηκα σε εν ορει αγιω θεου εγενηθης εν μεσω λιθων πυρινων

15 εγενηθης αμωμος συ εν ταις ημεραις σου αφ' ης ημερας συ εκτισθης εως ευρεθη τα αδικηματα εν σοι

16 απο πληθους της εμποριας σου επλησας τα ταμιεια σου ανομιας και ημαρτες και ετραυματισθης απο ορους του θεου και ηγαγεν σε το χερουβ εκ μεσου λιθων πυρινων

17 υψωθη η καρδια σου επι τω καλλει σου διεφθαρη η επιστημη σου μετα του καλλους σου δια πληθος αμαρτιων σου επι την γην ερριψα σε εναντιον βασιλεων εδωκα σε παραδειγματισθηναι

18 δια το πληθος των αμαρτιων σου και των αδικιων της εμποριας σου εβεβηλωσας τα ιερα σου και εξαξω πυρ εκ μεσου σου τουτο καταφαγεται σε και δωσω σε εις σποδον επι της γης σου εναντιον παντων των ορωντων σε

19 και παντες οι επισταμενοι σε εν τοις εθνεσιν στυγνασουσιν επι σε απωλεια εγενου και ουχ υπαρξεις ετι εις τον αιωνα

20 και εγενετο λογος κυριου προς με λεγων

21 υιε ανθρωπου στηρισον το προσωπον σου επι σιδωνα και προφητευσον επ' αυτην

22 και ειπον ταδε λεγει κυριος ιδου εγω επι σε σιδων και ενδοξασθησομαι εν σοι και γνωση οτι εγω ειμι κυριος εν τω ποιησαι με εν σοι κριματα και αγιασθησομαι εν σοι

23 αιμα και θανατος εν ταις πλατειαις σου και πεσουνται τετραυματισμενοι εν μαχαιραις εν σοι περικυκλω σου και γνωσονται διοτι εγω ειμι κυριος

24 και ουκ εσονται ουκετι τω οικω του ισραηλ σκολοψ πικριας και ακανθα οδυνης απο παντων των περικυκλω αυτων των ατιμασαντων αυτους και γνωσονται οτι εγω ειμι κυριος

25 ταδε λεγει κυριος κυριος και συναξω τον ισραηλ εκ των εθνων ου διεσκορπισθησαν εκει και αγιασθησομαι εν αυτοις ενωπιον των λαων και των εθνων και κατοικησουσιν επι της γης αυτων ην δεδωκα τω δουλω μου ιακωβ

26 και κατοικησουσιν επ' αυτης εν ελπιδι και οικοδομησουσιν οικιας και φυτευσουσιν αμπελωνας και κατοικησουσιν εν ελπιδι οταν ποιησω κριμα εν πασιν τοις ατιμασασιν αυτους εν τοις κυκλω αυτων και γνωσονται οτι εγω ειμι κυριος ο θεος αυτων και ο θεος των πατερων αυτων

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1201

Prostudujte si tuto pasáž

  
/ 10837  
  

1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Poznámky pod čarou:

1. literally, pierced

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.