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Ezekiel 14

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1 και ηλθον προς με ανδρες εκ των πρεσβυτερων του ισραηλ και εκαθισαν προ προσωπου μου

2 και εγενετο λογος κυριου προς με λεγων

3 υιε ανθρωπου οι ανδρες ουτοι εθεντο τα διανοηματα αυτων επι τας καρδιας αυτων και την κολασιν των αδικιων αυτων εθηκαν προ προσωπου αυτων ει αποκρινομενος αποκριθω αυτοις

4 δια τουτο λαλησον αυτοις και ερεις προς αυτους ταδε λεγει κυριος ανθρωπος ανθρωπος εκ του οικου ισραηλ ος αν θη τα διανοηματα αυτου επι την καρδιαν αυτου και την κολασιν της αδικιας αυτου ταξη προ προσωπου αυτου και ελθη προς τον προφητην εγω κυριος αποκριθησομαι αυτω εν οις ενεχεται η διανοια αυτου

5 οπως πλαγιαση τον οικον του ισραηλ κατα τας καρδιας αυτων τας απηλλοτριωμενας απ' εμου εν τοις ενθυμημασιν αυτων

6 δια τουτο ειπον προς τον οικον του ισραηλ ταδε λεγει κυριος κυριος επιστραφητε και αποστρεψατε απο των επιτηδευματων υμων και απο πασων των ασεβειων υμων και επιστρεψατε τα προσωπα υμων

7 διοτι ανθρωπος ανθρωπος εκ του οικου ισραηλ και εκ των προσηλυτων των προσηλυτευοντων εν τω ισραηλ ος αν απαλλοτριωθη απ' εμου και θηται τα ενθυμηματα αυτου επι την καρδιαν αυτου και την κολασιν της αδικιας αυτου ταξη προ προσωπου αυτου και ελθη προς τον προφητην του επερωτησαι αυτον εν εμοι εγω κυριος αποκριθησομαι αυτω εν ω ενεχεται εν αυτω

8 και στηριω το προσωπον μου επι τον ανθρωπον εκεινον και θησομαι αυτον εις ερημον και εις αφανισμον και εξαρω αυτον εκ μεσου του λαου μου και επιγνωσεσθε οτι εγω κυριος

9 και ο προφητης εαν πλανηθη και λαληση εγω κυριος πεπλανηκα τον προφητην εκεινον και εκτενω την χειρα μου επ' αυτον και αφανιω αυτον εκ μεσου του λαου μου ισραηλ

10 και λημψονται την αδικιαν αυτων κατα το αδικημα του επερωτωντος και κατα το αδικημα ομοιως τω προφητη εσται

11 οπως μη πλαναται ετι ο οικος του ισραηλ απ' εμου και ινα μη μιαινωνται ετι εν πασιν τοις παραπτωμασιν αυτων και εσονται μοι εις λαον και εγω εσομαι αυτοις εις θεον λεγει κυριος

12 και εγενετο λογος κυριου προς με λεγων

13 υιε ανθρωπου γη εαν αμαρτη μοι του παραπεσειν παραπτωμα και εκτενω την χειρα μου επ' αυτην και συντριψω αυτης στηριγμα αρτου και εξαποστελω επ' αυτην λιμον και εξαρω εξ αυτης ανθρωπον και κτηνη

14 και εαν ωσιν οι τρεις ανδρες ουτοι εν μεσω αυτης νωε και δανιηλ και ιωβ αυτοι εν τη δικαιοσυνη αυτων σωθησονται λεγει κυριος

15 εαν και θηρια πονηρα επαγω επι την γην και τιμωρησομαι αυτην και εσται εις αφανισμον και ουκ εσται ο διοδευων απο προσωπου των θηριων

16 και οι τρεις ανδρες ουτοι εν μεσω αυτης ωσι ζω εγω λεγει κυριος ει υιοι η θυγατερες σωθησονται αλλ' η αυτοι μονοι σωθησονται η δε γη εσται εις ολεθρον

17 η και ρομφαιαν εαν επαγω επι την γην εκεινην και ειπω ρομφαια διελθατω δια της γης και εξαρω εξ αυτης ανθρωπον και κτηνος

18 και οι τρεις ανδρες ουτοι εν μεσω αυτης ζω εγω λεγει κυριος ου μη ρυσωνται υιους ουδε θυγατερας αυτοι μονοι σωθησονται

19 η και θανατον επαποστειλω επι την γην εκεινην και εκχεω τον θυμον μου επ' αυτην εν αιματι του εξολεθρευσαι εξ αυτης ανθρωπον και κτηνος

20 και νωε και δανιηλ και ιωβ εν μεσω αυτης ζω εγω λεγει κυριος εαν υιοι η θυγατερες υπολειφθωσιν αυτοι εν τη δικαιοσυνη αυτων ρυσονται τας ψυχας αυτων

21 ταδε λεγει κυριος εαν δε και τας τεσσαρας εκδικησεις μου τας πονηρας ρομφαιαν και λιμον και θηρια πονηρα και θανατον εξαποστειλω επι ιερουσαλημ του εξολεθρευσαι εξ αυτης ανθρωπον και κτηνος

22 και ιδου υπολελειμμενοι εν αυτη οι ανασεσωσμενοι αυτης οι εξαγουσιν εξ αυτης υιους και θυγατερας ιδου αυτοι εκπορευονται προς υμας και οψεσθε τας οδους αυτων και τα ενθυμηματα αυτων και μεταμεληθησεσθε επι τα κακα α επηγαγον επι ιερουσαλημ παντα τα κακα α επηγαγον επ' αυτην

23 και παρακαλεσουσιν υμας διοτι οψεσθε τας οδους αυτων και τα ενθυμηματα αυτων και επιγνωσεσθε διοτι ου ματην πεποιηκα παντα οσα εποιησα εν αυτη λεγει κυριος

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 323

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323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.

To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.

That a famine symbolizes evil practices - this we will confirm below.

Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.

That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.

Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.

[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:

They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)

These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)

Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)

...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)

...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)

I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)

...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)

...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)

The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)

...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)

...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)

And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.

[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.

III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.