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Exodus 27

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1 και ποιησεις θυσιαστηριον εκ ξυλων ασηπτων πεντε πηχεων το μηκος και πεντε πηχεων το ευρος τετραγωνον εσται το θυσιαστηριον και τριων πηχεων το υψος αυτου

2 και ποιησεις τα κερατα επι των τεσσαρων γωνιων εξ αυτου εσται τα κερατα και καλυψεις αυτα χαλκω

3 και ποιησεις στεφανην τω θυσιαστηριω και τον καλυπτηρα αυτου και τας φιαλας αυτου και τας κρεαγρας αυτου και το πυρειον αυτου και παντα τα σκευη αυτου ποιησεις χαλκα

4 και ποιησεις αυτω εσχαραν εργω δικτυωτω χαλκην και ποιησεις τη εσχαρα τεσσαρας δακτυλιους χαλκους επι τα τεσσαρα κλιτη

5 και υποθησεις αυτους υπο την εσχαραν του θυσιαστηριου κατωθεν εσται δε η εσχαρα εως του ημισους του θυσιαστηριου

6 και ποιησεις τω θυσιαστηριω φορεις εκ ξυλων ασηπτων και περιχαλκωσεις αυτους χαλκω

7 και εισαξεις τους φορεις εις τους δακτυλιους και εστωσαν οι φορεις κατα τα πλευρα του θυσιαστηριου εν τω αιρειν αυτο

8 κοιλον σανιδωτον ποιησεις αυτο κατα το παραδειχθεν σοι εν τω ορει ουτως ποιησεις αυτο

9 και ποιησεις αυλην τη σκηνη εις το κλιτος το προς λιβα ιστια της αυλης εκ βυσσου κεκλωσμενης μηκος εκατον πηχων τω ενι κλιτει

10 και οι στυλοι αυτων εικοσι και αι βασεις αυτων εικοσι χαλκαι και οι κρικοι αυτων και αι ψαλιδες αυτων αργυραι

11 ουτως τω κλιτει τω προς απηλιωτην ιστια εκατον πηχων μηκος και οι στυλοι αυτων εικοσι και αι βασεις αυτων εικοσι χαλκαι και οι κρικοι και αι ψαλιδες των στυλων και αι βασεις αυτων περιηργυρωμεναι αργυρω

12 το δε ευρος της αυλης το κατα θαλασσαν ιστια πεντηκοντα πηχων στυλοι αυτων δεκα και αι βασεις αυτων δεκα

13 και ευρος της αυλης το προς νοτον ιστια πεντηκοντα πηχεων στυλοι αυτων δεκα και αι βασεις αυτων δεκα

14 και πεντεκαιδεκα πηχεων το υψος των ιστιων τω κλιτει τω ενι στυλοι αυτων τρεις και αι βασεις αυτων τρεις

15 και το κλιτος το δευτερον δεκα πεντε πηχων των ιστιων το υψος στυλοι αυτων τρεις και αι βασεις αυτων τρεις

16 και τη πυλη της αυλης καλυμμα εικοσι πηχων το υψος εξ υακινθου και πορφυρας και κοκκινου κεκλωσμενου και βυσσου κεκλωσμενης τη ποικιλια του ραφιδευτου στυλοι αυτων τεσσαρες και αι βασεις αυτων τεσσαρες

17 παντες οι στυλοι της αυλης κυκλω κατηργυρωμενοι αργυριω και αι κεφαλιδες αυτων αργυραι και αι βασεις αυτων χαλκαι

18 το δε μηκος της αυλης εκατον εφ' εκατον και ευρος πεντηκοντα επι πεντηκοντα και υψος πεντε πηχων εκ βυσσου κεκλωσμενης και αι βασεις αυτων χαλκαι

19 και πασα η κατασκευη και παντα τα εργαλεια και οι πασσαλοι της αυλης χαλκοι

20 και συ συνταξον τοις υιοις ισραηλ και λαβετωσαν σοι ελαιον εξ ελαιων ατρυγον καθαρον κεκομμενον εις φως καυσαι ινα καηται λυχνος δια παντος

21 εν τη σκηνη του μαρτυριου εξωθεν του καταπετασματος του επι της διαθηκης καυσει αυτο ααρων και οι υιοι αυτου αφ' εσπερας εως πρωι εναντιον κυριου νομιμον αιωνιον εις τας γενεας υμων παρα των υιων ισραηλ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7844

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7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Poznámky pod čarou:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
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Thanks to the Swedenborg Society for the permission to use this translation.