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Exodus 11

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1 ειπεν δε κυριος προς μωυσην ετι μιαν πληγην επαξω επι φαραω και επ' αιγυπτον και μετα ταυτα εξαποστελει υμας εντευθεν οταν δε εξαποστελλη υμας συν παντι εκβαλει υμας εκβολη

2 λαλησον ουν κρυφη εις τα ωτα του λαου και αιτησατω εκαστος παρα του πλησιον και γυνη παρα της πλησιον σκευη αργυρα και χρυσα και ιματισμον

3 κυριος δε εδωκεν την χαριν τω λαω αυτου εναντιον των αιγυπτιων και εχρησαν αυτοις και ο ανθρωπος μωυσης μεγας εγενηθη σφοδρα εναντιον των αιγυπτιων και εναντιον φαραω και εναντιον παντων των θεραποντων αυτου

4 και ειπεν μωυσης ταδε λεγει κυριος περι μεσας νυκτας εγω εισπορευομαι εις μεσον αιγυπτου

5 και τελευτησει παν πρωτοτοκον εν γη αιγυπτω απο πρωτοτοκου φαραω ος καθηται επι του θρονου και εως πρωτοτοκου της θεραπαινης της παρα τον μυλον και εως πρωτοτοκου παντος κτηνους

6 και εσται κραυγη μεγαλη κατα πασαν γην αιγυπτου ητις τοιαυτη ου γεγονεν και τοιαυτη ουκετι προστεθησεται

7 και εν πασι τοις υιοις ισραηλ ου γρυξει κυων τη γλωσση αυτου απο ανθρωπου εως κτηνους οπως ειδης οσα παραδοξασει κυριος ανα μεσον των αιγυπτιων και του ισραηλ

8 και καταβησονται παντες οι παιδες σου ουτοι προς με και προκυνησουσιν με λεγοντες εξελθε συ και πας ο λαος σου ου συ αφηγη και μετα ταυτα εξελευσομαι εξηλθεν δε μωυσης απο φαραω μετα θυμου

9 ειπεν δε κυριος προς μωυσην ουκ εισακουσεται υμων φαραω ινα πληθυνων πληθυνω μου τα σημεια και τα τερατα εν γη αιγυπτω

10 μωυσης δε και ααρων εποιησαν παντα τα σημεια και τα τερατα ταυτα εν γη αιγυπτω εναντιον φαραω εσκληρυνεν δε κυριος την καρδιαν φαραω και ουκ ηθελησεν εξαποστειλαι τους υιους ισραηλ εκ γης αιγυπτου

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7796

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7796. 'And Moses and Aaron performed all these wonders before Pharaoh' means that these stages of vastation, and the consequent corroborations that they are ruled by evil, were brought about by the truth emanating from God. This is clear from the representation of 'Moses and Aaron' as God's truth, 'Moses' truth that emanates directly from God, and 'Aaron' that which does so indirectly, dealt with in 7010, 7089, 7382; and from the meaning of 'the wonders' performed in Egypt or belonging to the Church who have led an evil life. The fact that those things are depicted by the wonders of Egypt may be recognized from the meaning of each wonder. And for the fact that they also depict corroborations that those people do not have faith but are ruled by evil, see immediately above in 7795. It says that 'Moses and Aaron performed these wonders', when in fact they were not Performed by them but by God. But what happened has been stated in that way because God's truth is represented by 'Moses and Aaron', and the wonders were performed by God through the truth emanating from Himself, since all that God Himself performs is performed through the truth emanating from Him. God Himself is the Being (Esse) of all things, but the truth emanating from Him is the Coming-into-Being (Existere) of all things, which rises out of His Being. Good itself, which is God's Being (Esse), brings forth all things by means of its Truth. It is said that the stages of vastation were brought about by the truth emanating from God; but it should be understood that Divine Truth is not the cause of them since God subjects no one to vastation. Rather, an evil person subjects himself to it through obstinate opposition to God's truth by eliminating, rejecting, or perverting it, and through turning God's goodness, which flows in unceasingly, into evil. This then is what subjects him to vastation; and from this it is evident where the cause of it lies, not in the inflow of goodness and truth from God - for unless they inflow life is non-existent - but in their conversion to evil and falsity, committed by the person who is ruled by evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.