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Exodus 1

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1 ταυτα τα ονοματα των υιων ισραηλ των εισπεπορευμενων εις αιγυπτον αμα ιακωβ τω πατρι αυτων εκαστος πανοικια αυτων εισηλθοσαν

2 ρουβην συμεων λευι ιουδας

3 ισσαχαρ ζαβουλων και βενιαμιν

4 δαν και νεφθαλι γαδ και ασηρ

5 ιωσηφ δε ην εν αιγυπτω ησαν δε πασαι ψυχαι εξ ιακωβ πεντε και εβδομηκοντα

6 ετελευτησεν δε ιωσηφ και παντες οι αδελφοι αυτου και πασα η γενεα εκεινη

7 οι δε υιοι ισραηλ ηυξηθησαν και επληθυνθησαν και χυδαιοι εγενοντο και κατισχυον σφοδρα σφοδρα επληθυνεν δε η γη αυτους

8 ανεστη δε βασιλευς ετερος επ' αιγυπτον ος ουκ ηδει τον ιωσηφ

9 ειπεν δε τω εθνει αυτου ιδου το γενος των υιων ισραηλ μεγα πληθος και ισχυει υπερ ημας

10 δευτε ουν κατασοφισωμεθα αυτους μηποτε πληθυνθη και ηνικα αν συμβη ημιν πολεμος προστεθησονται και ουτοι προς τους υπεναντιους και εκπολεμησαντες ημας εξελευσονται εκ της γης

11 και επεστησεν αυτοις επιστατας των εργων ινα κακωσωσιν αυτους εν τοις εργοις και ωκοδομησαν πολεις οχυρας τω φαραω την τε πιθωμ και ραμεσση και ων η εστιν ηλιου πολις

12 καθοτι δε αυτους εταπεινουν τοσουτω πλειους εγινοντο και ισχυον σφοδρα σφοδρα και εβδελυσσοντο οι αιγυπτιοι απο των υιων ισραηλ

13 και κατεδυναστευον οι αιγυπτιοι τους υιους ισραηλ βια

14 και κατωδυνων αυτων την ζωην εν τοις εργοις τοις σκληροις τω πηλω και τη πλινθεια και πασι τοις εργοις τοις εν τοις πεδιοις κατα παντα τα εργα ων κατεδουλουντο αυτους μετα βιας

15 και ειπεν ο βασιλευς των αιγυπτιων ταις μαιαις των εβραιων τη μια αυτων η ονομα σεπφωρα και το ονομα της δευτερας φουα

16 και ειπεν οταν μαιουσθε τας εβραιας και ωσιν προς τω τικτειν εαν μεν αρσεν η αποκτεινατε αυτο εαν δε θηλυ περιποιεισθε αυτο

17 εφοβηθησαν δε αι μαιαι τον θεον και ουκ εποιησαν καθοτι συνεταξεν αυταις ο βασιλευς αιγυπτου και εζωογονουν τα αρσενα

18 εκαλεσεν δε ο βασιλευς αιγυπτου τας μαιας και ειπεν αυταις τι οτι εποιησατε το πραγμα τουτο και εζωογονειτε τα αρσενα

19 ειπαν δε αι μαιαι τω φαραω ουχ ως γυναικες αιγυπτου αι εβραιαι τικτουσιν γαρ πριν η εισελθειν προς αυτας τας μαιας και ετικτον

20 ευ δε εποιει ο θεος ταις μαιαις και επληθυνεν ο λαος και ισχυεν σφοδρα

21 επειδη εφοβουντο αι μαιαι τον θεον εποιησαν εαυταις οικιας

22 συνεταξεν δε φαραω παντι τω λαω αυτου λεγων παν αρσεν ο εαν τεχθη τοις εβραιοις εις τον ποταμον ριψατε και παν θηλυ ζωογονειτε αυτο

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Arcana Coelestia # 6645

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6645. And Joseph died. That this signifies that the case would now be different with the internal of the church, is evident from the signification of “dying,” as being the end of a former state and the beginning of a new one, thus that the state of the church would now be different (that “to die” denotes to cease to be such, see n. 494, 6587, 6593, and that it denotes the end of a former representation, n. 3253, 3259, 3276, 6302); and from the representation of Joseph, as being the internal (n. 6177, 6224). The state of the church as it now is, is described in what follows in the internal sense; also the state of its external, which is signified by “his brethren died, and all that generation.”

[2] The case with the church in man is that it successively undergoes new states; for as man is strengthened in the truth of faith and the good of charity, so he is introduced into other states, the former state then serving as a plane for the following state, and so on continually. Thus the man who is a church, or who is being regenerated, is continually led toward more interior things, thus more interiorly into heaven. That it is so done is because the Lord from love, which is infinite because Divine, wills to draw man even to Himself, and so to bless him with all glory and happiness, as also is very evident from the Lord’s words in John:

I pray that they all may be one, as Thou Father art in Me, and I in Thee, that they also may be one in Us. The glory which Thou hast given Me I have given them, that they may be one even as We are one; I in them and Thou in Me. Father, I will that they whom Thou hast given Me be also with Me where I am; that they may see My glory which Thou hast given Me; for I have made known unto them Thy name, and I will make it known; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:21-24, 26).

[3] That these are words of Divine love toward all who receive, is very evident, and may be further evident from the fact that the Lord appears in the other life as a sun, and from it fills the universal heaven with heat and light. The flame of this sun is nothing else than the Divine love, and the light from it is the holy of love, which is the Divine truth. From this can be seen how great the Lord’s love is. From this then it is that they who are of the church are successively brought into new states, and thus continually more interiorly into heaven, consequently nearer to the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.