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Deuteronomy 8

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1 πασας τας εντολας ας εγω εντελλομαι υμιν σημερον φυλαξεσθε ποιειν ινα ζητε και πολυπλασιασθητε και εισελθητε και κληρονομησητε την γην ην κυριος ο θεος υμων ωμοσεν τοις πατρασιν υμων

2 και μνησθηση πασαν την οδον ην ηγαγεν σε κυριος ο θεος σου εν τη ερημω οπως αν κακωση σε και εκπειραση σε και διαγνωσθη τα εν τη καρδια σου ει φυλαξη τας εντολας αυτου η ου

3 και εκακωσεν σε και ελιμαγχονησεν σε και εψωμισεν σε το μαννα ο ουκ ειδησαν οι πατερες σου ινα αναγγειλη σοι οτι ουκ επ' αρτω μονω ζησεται ο ανθρωπος αλλ' επι παντι ρηματι τω εκπορευομενω δια στοματος θεου ζησεται ο ανθρωπος

4 τα ιματια σου ου κατετριβη απο σου οι ποδες σου ουκ ετυλωθησαν ιδου τεσσαρακοντα ετη

5 και γνωση τη καρδια σου οτι ως ει τις παιδευσαι ανθρωπος τον υιον αυτου ουτως κυριος ο θεος σου παιδευσει σε

6 και φυλαξη τας εντολας κυριου του θεου σου πορευεσθαι εν ταις οδοις αυτου και φοβεισθαι αυτον

7 ο γαρ κυριος ο θεος σου εισαγει σε εις γην αγαθην και πολλην ου χειμαρροι υδατων και πηγαι αβυσσων εκπορευομεναι δια των πεδιων και δια των ορεων

8 γη πυρου και κριθης αμπελοι συκαι ροαι γη ελαιας ελαιου και μελιτος

9 γη εφ' ης ου μετα πτωχειας φαγη τον αρτον σου και ουκ ενδεηθηση ουδεν επ' αυτης γη ης οι λιθοι σιδηρος και εκ των ορεων αυτης μεταλλευσεις χαλκον

10 και φαγη και εμπλησθηση και ευλογησεις κυριον τον θεον σου επι της γης της αγαθης ης εδωκεν σοι

11 προσεχε σεαυτω μη επιλαθη κυριου του θεου σου του μη φυλαξαι τας εντολας αυτου και τα κριματα και τα δικαιωματα αυτου οσα εγω εντελλομαι σοι σημερον

12 μη φαγων και εμπλησθεις και οικιας καλας οικοδομησας και κατοικησας εν αυταις

13 και των βοων σου και των προβατων σου πληθυνθεντων σοι αργυριου και χρυσιου πληθυνθεντος σοι και παντων οσων σοι εσται πληθυνθεντων σοι

14 υψωθης τη καρδια και επιλαθη κυριου του θεου σου του εξαγαγοντος σε εκ γης αιγυπτου εξ οικου δουλειας

15 του αγαγοντος σε δια της ερημου της μεγαλης και της φοβερας εκεινης ου οφις δακνων και σκορπιος και διψα ου ουκ ην υδωρ του εξαγαγοντος σοι εκ πετρας ακροτομου πηγην υδατος

16 του ψωμισαντος σε το μαννα εν τη ερημω ο ουκ ειδησαν οι πατερες σου ινα κακωση σε και εκπειραση σε και ευ σε ποιηση επ' εσχατων των ημερων σου

17 μη ειπης εν τη καρδια σου η ισχυς μου και το κρατος της χειρος μου εποιησεν μοι την δυναμιν την μεγαλην ταυτην

18 και μνησθηση κυριου του θεου σου οτι αυτος σοι διδωσιν ισχυν του ποιησαι δυναμιν και ινα στηση την διαθηκην αυτου ην ωμοσεν κυριος τοις πατρασιν σου ως σημερον

19 και εσται εαν ληθη επιλαθη κυριου του θεου σου και πορευθης οπισω θεων ετερων και λατρευσης αυτοις και προσκυνησης αυτοις διαμαρτυρομαι υμιν σημερον τον τε ουρανον και την γην οτι απωλεια απολεισθε

20 καθα και τα λοιπα εθνη οσα κυριος απολλυει προ προσωπου υμων ουτως απολεισθε ανθ' ων ουκ ηκουσατε της φωνης κυριου του θεου υμων

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5576

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5576. 'And the famine grew more serious' means the desolation resulting from the dearth of spiritual things. This is clear from the meaning of 'the famine' as an absence of cognitions of goodness and truth, dealt with in 3364, 5277, 5279, 5181, 5300, and the consequent desolation, 5360, 5376, 5415. And because desolation can arise from a shortage and consequent dearth of spiritual realities, 'the famine' has this meaning too. A famine in the spiritual world or heaven is not a hunger for [bodily] food, for angels do not feed on material food, which is the food for that body which a person carries around in the world. Rather it is a hunger for the kind of food that nourishes their minds, and this, which is called spiritual food, consists in understanding what is true and in having a wise discernment of what is good. And what is amazing, angels are nourished with this food.

[2] This has been made clear to me by the fact that after young children, who have died as young children, have been furnished in heaven with truths that are the constituents of intelligence and with forms of good that are the essence of wisdom, they no longer look like young children but adults, increasingly so as goodness and truth increase with them. The nourishment of angels by spiritual food has also been made clear to me by the fact that they have a constant desire for those things that are the constituents of intelligence and wisdom. At their eveningtime, that is, when they pass through a state in which they lack what they desire, that state compared with other states holds no happiness for them. In that state there is nothing that they hunger and long for more than a new dawning of morning light upon them and their return to the life filled with happiness that comes with intelligence and wisdom.

[3] It may also be seen by anyone who stops to reflect on the matter that understanding what is true and desiring what is good constitute spiritual food. If someone who is enjoying material food that serves to nourish the body is at the same time in a cheerful state of mind and is engaged in conversation about the kinds of things that accord with that state of mind, the material food for the body becomes all the more nourishing. This is an indication of the existence of a correspondence between spiritual food, which feeds the soul, and material food, which feeds the body. The same is clear in addition from the experience of someone who has the desire to furnish his mind with ideas that constitute knowledge, intelligence, and wisdom. If he is denied these he begins to feel sad and distressed, and like somebody in time of famine he has the desire to return to his spiritual food and so to the nourishment of his soul.

[4] It may also be seen from the Word that spiritual food is what nourishes the soul in the way material food nourishes the body, as in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

In general 'utterance of the mouth of Jehovah' is the Divine Truth which goes forth from the Lord, and so is every truth contained in wisdom; specifically it is the Word, the foundation and source of ideas constituting wisdom. And in John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:17.

This 'food' is clearly the truth that is contained in wisdom and that goes forth from the Lord.

[5] From this one may also recognize what is meant by these words of the Lord recorded in the same chapter,

My flesh is truly food, and My blood truly is drink. John 6:55.

That is to say, 'the Lord's flesh' is Divine Good, 3813, and 'His blood' Divine Truth, 4735. For now that the Lord has made His Human completely Divine, His 'flesh' is nothing else than Divine Good, and His 'blood' nothing else than Divine Truth. One has to understand that in the Divine there is nothing material; therefore in the highest sense, that is, where it has reference to the Lord, 'food' is the Good of Divine Love directed towards the salvation of the human race. This food is also the kind that is meant by the Lord's words in John,

Jesus said to the disciples, I have food to eat of which you do not know. My food is to do the will of Him who sent Me, and to finish His work. John 4:32, 34.

'Doing the will of Him who sent Me, and finishing His work' is saving the human race; and the Divine attribute which motivates this is Divine Love.

From all this one may now see what is meant in the spiritual sense by 'the famine'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.