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Deuteronomy 25

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1 εαν δε γενηται αντιλογια ανα μεσον ανθρωπων και προσελθωσιν εις κρισιν και κρινωσιν και δικαιωσωσιν τον δικαιον και καταγνωσιν του ασεβους

2 και εσται εαν αξιος η πληγων ο ασεβων και καθιεις αυτον εναντι των κριτων και μαστιγωσουσιν αυτον εναντιον αυτων κατα την ασεβειαν αυτου αριθμω

3 τεσσαρακοντα μαστιγωσουσιν αυτον ου προσθησουσιν εαν δε προσθωσιν μαστιγωσαι αυτον υπερ ταυτας τας πληγας πλειους ασχημονησει ο αδελφος σου εναντιον σου

4 ου φιμωσεις βουν αλοωντα

5 εαν δε κατοικωσιν αδελφοι επι το αυτο και αποθανη εις εξ αυτων σπερμα δε μη η αυτω ουκ εσται η γυνη του τεθνηκοτος εξω ανδρι μη εγγιζοντι ο αδελφος του ανδρος αυτης εισελευσεται προς αυτην και λημψεται αυτην εαυτω γυναικα και συνοικησει αυτη

6 και εσται το παιδιον ο εαν τεκη κατασταθησεται εκ του ονοματος του τετελευτηκοτος και ουκ εξαλειφθησεται το ονομα αυτου εξ ισραηλ

7 εαν δε μη βουληται ο ανθρωπος λαβειν την γυναικα του αδελφου αυτου και αναβησεται η γυνη επι την πυλην επι την γερουσιαν και ερει ου θελει ο αδελφος του ανδρος μου αναστησαι το ονομα του αδελφου αυτου εν ισραηλ ουκ ηθελησεν ο αδελφος του ανδρος μου

8 και καλεσουσιν αυτον η γερουσια της πολεως αυτου και ερουσιν αυτω και στας ειπη ου βουλομαι λαβειν αυτην

9 και προσελθουσα η γυνη του αδελφου αυτου εναντι της γερουσιας και υπολυσει το υποδημα αυτου το εν απο του ποδος αυτου και εμπτυσεται εις το προσωπον αυτου και αποκριθεισα ερει ουτως ποιησουσιν τω ανθρωπω ος ουκ οικοδομησει τον οικον του αδελφου αυτου

10 και κληθησεται το ονομα αυτου εν ισραηλ οικος του υπολυθεντος το υποδημα

11 εαν δε μαχωνται ανθρωποι επι το αυτο ανθρωπος μετα του αδελφου αυτου και προσελθη γυνη ενος αυτων εξελεσθαι τον ανδρα αυτης εκ χειρος του τυπτοντος αυτον και εκτεινασα την χειρα επιλαβηται των διδυμων αυτου

12 αποκοψεις την χειρα αυτης ου φεισεται ο οφθαλμος σου επ' αυτη

13 ουκ εσται εν τω μαρσιππω σου σταθμιον και σταθμιον μεγα η μικρον

14 ουκ εσται εν τη οικια σου μετρον και μετρον μεγα η μικρον

15 σταθμιον αληθινον και δικαιον εσται σοι και μετρον αληθινον και δικαιον εσται σοι ινα πολυημερος γενη επι της γης ης κυριος ο θεος σου διδωσιν σοι εν κληρω

16 οτι βδελυγμα κυριω τω θεω σου πας ποιων ταυτα πας ποιων αδικον

17 μνησθητι οσα εποιησεν σοι αμαληκ εν τη οδω εκπορευομενου σου εξ αιγυπτου

18 πως αντεστη σοι εν τη οδω και εκοψεν σου την ουραγιαν τους κοπιωντας οπισω σου συ δε επεινας και εκοπιας και ουκ εφοβηθη τον θεον

19 και εσται ηνικα εαν καταπαυση σε κυριος ο θεος σου απο παντων των εχθρων σου των κυκλω σου εν τη γη η κυριος ο θεος σου διδωσιν σοι εν κληρω κατακληρονομησαι εξαλειψεις το ονομα αμαληκ εκ της υπο τον ουρανον και ου μη επιλαθη

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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