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Deuteronomy 21

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1 εαν δε ευρεθη τραυματιας εν τη γη η κυριος ο θεος σου διδωσιν σοι κληρονομησαι πεπτωκως εν τω πεδιω και ουκ οιδασιν τον παταξαντα

2 εξελευσεται η γερουσια σου και οι κριται σου και εκμετρησουσιν επι τας πολεις τας κυκλω του τραυματιου

3 και εσται η πολις η εγγιζουσα τω τραυματια και λημψεται η γερουσια της πολεως εκεινης δαμαλιν εκ βοων ητις ουκ ειργασται και ητις ουχ ειλκυσεν ζυγον

4 και καταβιβασουσιν η γερουσια της πολεως εκεινης την δαμαλιν εις φαραγγα τραχειαν ητις ουκ ειργασται ουδε σπειρεται και νευροκοπησουσιν την δαμαλιν εν τη φαραγγι

5 και προσελευσονται οι ιερεις οι λευιται οτι αυτους επελεξεν κυριος ο θεος σου παρεστηκεναι αυτω και ευλογειν επι τω ονοματι αυτου και επι τω στοματι αυτων εσται πασα αντιλογια και πασα αφη

6 και πασα η γερουσια της πολεως εκεινης οι εγγιζοντες τω τραυματια νιψονται τας χειρας επι την κεφαλην της δαμαλεως της νενευροκοπημενης εν τη φαραγγι

7 και αποκριθεντες ερουσιν αι χειρες ημων ουκ εξεχεαν το αιμα τουτο και οι οφθαλμοι ημων ουχ εωρακασιν

8 ιλεως γενου τω λαω σου ισραηλ ους ελυτρωσω κυριε εκ γης αιγυπτου ινα μη γενηται αιμα αναιτιον εν τω λαω σου ισραηλ και εξιλασθησεται αυτοις το αιμα

9 συ δε εξαρεις το αιμα το αναιτιον εξ υμων αυτων εαν ποιησης το καλον και το αρεστον εναντι κυριου του θεου σου

10 εαν δε εξελθων εις πολεμον επι τους εχθρους σου και παραδω σοι κυριος ο θεος σου εις τας χειρας σου και προνομευσεις την προνομην αυτων

11 και ιδης εν τη προνομη γυναικα καλην τω ειδει και ενθυμηθης αυτης και λαβης αυτην σαυτω γυναικα

12 και εισαξεις αυτην ενδον εις την οικιαν σου και ξυρησεις την κεφαλην αυτης και περιονυχιεις αυτην

13 και περιελεις τα ιματια της αιχμαλωσιας αυτης απ' αυτης και καθιεται εν τη οικια σου και κλαυσεται τον πατερα και την μητερα μηνος ημερας και μετα ταυτα εισελευση προς αυτην και συνοικισθηση αυτη και εσται σου γυνη

14 και εσται εαν μη θελης αυτην εξαποστελεις αυτην ελευθεραν και πρασει ου πραθησεται αργυριου ουκ αθετησεις αυτην διοτι εταπεινωσας αυτην

15 εαν δε γενωνται ανθρωπω δυο γυναικες μια αυτων ηγαπημενη και μια αυτων μισουμενη και τεκωσιν αυτω η ηγαπημενη και η μισουμενη και γενηται υιος πρωτοτοκος της μισουμενης

16 και εσται η αν ημερα κατακληροδοτη τοις υιοις αυτου τα υπαρχοντα αυτου ου δυνησεται πρωτοτοκευσαι τω υιω της ηγαπημενης υπεριδων τον υιον της μισουμενης τον πρωτοτοκον

17 αλλα τον πρωτοτοκον υιον της μισουμενης επιγνωσεται δουναι αυτω διπλα απο παντων ων αν ευρεθη αυτω οτι ουτος εστιν αρχη τεκνων αυτου και τουτω καθηκει τα πρωτοτοκια

18 εαν δε τινι η υιος απειθης και ερεθιστης ουχ υπακουων φωνην πατρος και φωνην μητρος και παιδευσωσιν αυτον και μη εισακουη αυτων

19 και συλλαβοντες αυτον ο πατηρ αυτου και η μητηρ αυτου και εξαξουσιν αυτον επι την γερουσιαν της πολεως αυτου και επι την πυλην του τοπου αυτου

20 και ερουσιν τοις ανδρασιν της πολεως αυτων ο υιος ημων ουτος απειθει και ερεθιζει ουχ υπακουει της φωνης ημων συμβολοκοπων οινοφλυγει

21 και λιθοβολησουσιν αυτον οι ανδρες της πολεως αυτου εν λιθοις και αποθανειται και εξαρεις τον πονηρον εξ υμων αυτων και οι επιλοιποι ακουσαντες φοβηθησονται

22 εαν δε γενηται εν τινι αμαρτια κριμα θανατου και αποθανη και κρεμασητε αυτον επι ξυλου

23 ουκ επικοιμηθησεται το σωμα αυτου επι του ξυλου αλλα ταφη θαψετε αυτον εν τη ημερα εκεινη οτι κεκατηραμενος υπο θεου πας κρεμαμενος επι ξυλου και ου μιανειτε την γην ην κυριος ο θεος σου διδωσιν σοι εν κληρω

   

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Arcana Coelestia # 8899

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8899. 'Which Jehovah your God gives you' means where the Divine is, and influx from Him. This is clear from the consideration that these words are spoken in regard to heaven, meant here by 'the land', 8898, so that 'Jehovah God' is the Divine there, and 'giving' is influx; for heaven with all people in general and with each person in particular consists in the reception of influx from the Divine. It may seem strange that such things are meant by the commandment about honouring parents, for they are remote from the literal meaning. But it should be recognized that the Ten Commandments are rules both for those in the world and for those in heaven. The literal or external sense is for those in the world, the spiritual or internal sense for those in heaven; and this being so, both senses - the external and the internal - are for those who while in the world are also in heaven, that is, those leading a good life in conformity with the truths of religious teachings. The fact that the Ten Commandments are also for those in heaven is evident from the internal sense of all that is in the Word, and especially from the consideration that things spoken by Jehovah God, that is, the Lord Himself, are not only for men or the world but also for angels, indeed for the whole of heaven. For Divine Truth which goes forth from the Lord flows through heaven; it passes right through to man. This is so with these Ten Commandments which the Lord Himself spoke from Mount Sinai.

[2] Since these commandments were declared not only for those in the world but also for those in heaven they could not be understood in the same way in both places. That was so with this commandment that they should honour father and mother, in order that their days might be prolonged on the land that Jehovah God would give them. For in heaven parents and children do not come together as on earth; therefore the Lord is in place of 'father' there, and His kingdom in place of 'mother'. Nor can it be said of those in heaven that their days would be prolonged, since they live there forever. Neither can 'land' there be taken to mean the land of Canaan, as it is in this commandment, but the heavenly Canaan instead which is heaven. Since 'father and mother' means the Lord and His kingdom this commandment is fourth in order, surpassing in holiness those that come after it. The commandment regarding the worship of Jehovah, that is, the Lord, is the first and second, because it is the holiest. After it comes the commandment regarding the sabbath, because in the highest sense the union within the Lord of the Divine Itself and the Divine Human is meant by it. Then follows the commandment about honouring parents, because love of the Lord is meant by it, and consequently the love of goodness and truth that come from the Lord. Since these things are meant by this commandment, treating parents with contempt is listed among the crimes meant by 'shedding blood', Ezekiel 22:6-7; and disobedient and stubborn sons were to be stoned, Deuteronomy 21:18-21.

  
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Thanks to the Swedenborg Society for the permission to use this translation.