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Deuteronomy 19

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1 εαν δε αφανιση κυριος ο θεος σου τα εθνη α ο θεος σου διδωσιν σοι την γην αυτων και κατακληρονομησητε αυτους και κατοικησητε εν ταις πολεσιν αυτων και εν τοις οικοις αυτων

2 τρεις πολεις διαστελεις σεαυτω εν μεσω της γης σου ης κυριος ο θεος σου διδωσιν σοι

3 στοχασαι σοι την οδον και τριμεριεις τα ορια της γης σου ην καταμεριζει σοι κυριος ο θεος σου και εσται καταφυγη εκει παντι φονευτη

4 τουτο δε εσται το προσταγμα του φονευτου ος αν φυγη εκει και ζησεται ος αν παταξη τον πλησιον αυτου ακουσιως και ουτος ου μισων αυτον προ της εχθες και προ της τριτης

5 και ος αν εισελθη μετα του πλησιον εις τον δρυμον συναγαγειν ξυλα και εκκρουσθη η χειρ αυτου τη αξινη κοπτοντος το ξυλον και εκπεσον το σιδηριον απο του ξυλου τυχη του πλησιον και αποθανη ουτος καταφευξεται εις μιαν των πολεων τουτων και ζησεται

6 ινα μη διωξας ο αγχιστευων του αιματος οπισω του φονευσαντος οτι παρατεθερμανται τη καρδια και καταλαβη αυτον εαν μακροτερα η η οδος και παταξη αυτου την ψυχην και αποθανη και τουτω ουκ εστιν κρισις θανατου οτι ου μισων ην αυτον προ της εχθες και προ της τριτης

7 δια τουτο εγω σοι εντελλομαι το ρημα τουτο λεγων τρεις πολεις διαστελεις σεαυτω

8 εαν δε εμπλατυνη κυριος ο θεος σου τα ορια σου ον τροπον ωμοσεν τοις πατρασιν σου και δω σοι κυριος πασαν την γην ην ειπεν δουναι τοις πατρασιν σου

9 εαν ακουσης ποιειν πασας τας εντολας ταυτας ας εγω εντελλομαι σοι σημερον αγαπαν κυριον τον θεον σου πορευεσθαι εν πασαις ταις οδοις αυτου πασας τας ημερας και προσθησεις σεαυτω ετι τρεις πολεις προς τας τρεις ταυτας

10 και ουκ εκχυθησεται αιμα αναιτιον εν τη γη σου η κυριος ο θεος σου διδωσιν σοι εν κληρω και ουκ εσται εν σοι αιματι ενοχος

11 εαν δε γενηται ανθρωπος μισων τον πλησιον και ενεδρευση αυτον και επαναστη επ' αυτον και παταξη αυτου ψυχην και απεθανη και φυγη εις μιαν των πολεων τουτων

12 και αποστελουσιν η γερουσια της πολεως αυτου και λημψονται αυτον εκειθεν και παραδωσουσιν αυτον εις χειρας τω αγχιστευοντι του αιματος και αποθανειται

13 ου φεισεται ο οφθαλμος σου επ' αυτω και καθαριεις το αιμα το αναιτιον εξ ισραηλ και ευ σοι εσται

14 ου μετακινησεις ορια του πλησιον σου α εστησαν οι πατερες σου εν τη κληρονομια σου η κατεκληρονομηθης εν τη γη η κυριος ο θεος σου διδωσιν σοι εν κληρω

15 ουκ εμμενει μαρτυς εις μαρτυρησαι κατα ανθρωπου κατα πασαν αδικιαν και κατα παν αμαρτημα και κατα πασαν αμαρτιαν ην αν αμαρτη επι στοματος δυο μαρτυρων και επι στοματος τριων μαρτυρων σταθησεται παν ρημα

16 εαν δε καταστη μαρτυς αδικος κατα ανθρωπου καταλεγων αυτου ασεβειαν

17 και στησονται οι δυο ανθρωποι οις εστιν αυτοις η αντιλογια εναντι κυριου και εναντι των ιερεων και εναντι των κριτων οι εαν ωσιν εν ταις ημεραις εκειναις

18 και εξετασωσιν οι κριται ακριβως και ιδου μαρτυς αδικος εμαρτυρησεν αδικα αντεστη κατα του αδελφου αυτου

19 και ποιησετε αυτω ον τροπον επονηρευσατο ποιησαι κατα του αδελφου αυτου και εξαρεις τον πονηρον εξ υμων αυτων

20 και οι επιλοιποι ακουσαντες φοβηθησονται και ου προσθησουσιν ετι ποιησαι κατα το ρημα το πονηρον τουτο εν υμιν

21 ου φεισεται ο οφθαλμος σου επ' αυτω ψυχην αντι ψυχης οφθαλμον αντι οφθαλμου οδοντα αντι οδοντος χειρα αντι χειρος ποδα αντι ποδος

   

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Arcana Coelestia # 8908

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8908. 'You shall not answer as a witness of a lie against your neighbour' means that good must not be called evil, nor truth falsity, and conversely that evil must not be called good, nor falsity truth. This is clear from the meaning of 'witness of a lie' as the confirmation of falsity. For the meaning of 'witness' as confirmation, see 4197; and the meaning of 'a lie' as falsity of faith will be evident from what follows below. 'Answering against the neighbour' is speaking to someone in that manner; for 'neighbour' means any and every person, in particular everyone governed by good, and in the abstract sense good itself, 3419, 5025, 6704, 6706-6711, 6818, 8123, so that in the internal sense 'you shall not answer as the witness of a lie against your neighbour' means not saying what is false to anyone, that is, not saying that good is evil and truth is falsity, or vice versa.

[2] What this implies must be explained briefly. None who are ruled by self-love or by love of the world, that is, whose end in view is either to have high and honoured positions or to possess wealth and gain, care when they tell and persuade others that something just is unjust or something unjust is just, and by doing this behave as 'witnesses of a lie'. The reason why they are like this is that their will is in complete subjection to those loves and accompanying desires; it is completely possessed and dominated by them. At the same time the understanding, which is the other part of the mind, indeed has the ability to see what is just or unjust but has no wish to see it. For the will prevails over the understanding; it flows into and persuades it, and at length also makes it blind. Those same people possess no conscience, nor do they know that conscience consists in saying that something just is just, and for no other reason than because it is so, that is, from a love of what is just. People who are like this in the world are also like it in the next life, except for the difference that they do not then say something just is unjust. Instead they call the good of faith evil, and truth falsity, since what is just in dealings with people in the world corresponds to what is good and true in the spiritual world. This is done by them without conscience and also without any shame because it was something they had learned to do during their lifetime and grown accustomed to.

[3] Many times in the Word the expression 'a lie' is used, and wherever it occurs the falsity and evil of faith is meant in the internal sense. And 'the witness of a lie', who is also called 'the witness of violence', means confirming something false, whether before a judge, or before someone else, or before oneself by convincing oneself in one's inner thinking, as in Exodus 23:1ff; Leviticus 19:11-12ff; Deuteronomy 19:16-20. The fact that 'a lie' in the spiritual sense is the evil and falsity of faith is clear from the following places: In John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth because the truth is not in him. When he speaks a lie he speaks from the things that are his own, for he is the teller of a lie and the father of it. John 8:44.

Here 'a lie' stands for falsity of faith, for it refers to the unwillingness of the Jews to acknowledge the Lord. 'The devil' in the spiritual sense here is falsity, and 'the father of it' is evil; for falsity springs from evil like son from father. The falsity that is the devil's is the falsity of faith, the evil that is his is the evil of self-love and love of the world.

[4] In Isaiah,

Moab is exceedingly proud; his haughtiness, and his pride, and his anger - his lies are not firm. Isaiah 16:6.

'Lies' stands for falsities of faith, since 'Moab' is those who, ruled by the evil of self-love, therefore falsify truths, 2468, 8315. In the same prophet,

We have made a covenant with death, and with hell we have shaped a vision. We have put our trust in a lie, and we have hidden in falsity. Isaiah 28:15.

In the same prophet,

They were a rebellious people, lying sons, sons who did not wish to hear the law of Jehovah. Isaiah 30:9.

In Jeremiah,

They deceive one another, 1 and do not speak the truth. They have taught their tongue to speak a lie Jeremiah 9:5.

In the same prophet,

Behold, I am against those that prophesy lying dreams 2 and tell them in order that they may mislead My people by their lies. Jeremiah 23:32.

In the same prophet,

O sword, [be] against the liars, that they may become foolish. Jeremiah 50:36.

In Ezekiel,

They have seen vanity and lying divination, 3 saying, Jehovah has said! when Jehovah has not sent them. Therefore thus has the Lord Jehovih said, Because you speak vanity and see a lie, therefore behold, I am against you. Ezekiel 13:6-9.

In Nahum,

Woe to the city of blood! 4 It is all full of lies and plunder. Nahum 3:1.

In Zephaniah,

The remnant of Israel will not do iniquity or speak any lie; nor will a fraudulent tongue be found in their mouth. They will feed and rest. Zephaniah 3:13.

In John,

Outside are dogs, and sorcerers, and fornicators, and murderers, and idolaters, and everyone who loves and practices a lie. Revelation 22:15.

In these as in many other places 'a lie' stands for the falsity and evil of faith.

Poznámky pod čarou:

1. literally, They deceive, a man his companion

2. literally, dreams of a lie

3. literally, divination of a lie

4. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.