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Deuteronomy 13

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1 παν ρημα ο εγω εντελλομαι σοι σημερον τουτο φυλαξη ποιειν ου προσθησεις επ' αυτο ουδε αφελεις απ' αυτου

2 εαν δε αναστη εν σοι προφητης η ενυπνιαζομενος ενυπνιον και δω σοι σημειον η τερας

3 και ελθη το σημειον η το τερας ο ελαλησεν προς σε λεγων πορευθωμεν και λατρευσωμεν θεοις ετεροις ους ουκ οιδατε

4 ουκ ακουσεσθε των λογων του προφητου εκεινου η του ενυπνιαζομενου το ενυπνιον εκεινο οτι πειραζει κυριος ο θεος υμας ειδεναι ει αγαπατε κυριον τον θεον υμων εξ ολης της καρδιας υμων και εξ ολης της ψυχης υμων

5 οπισω κυριου του θεου υμων πορευεσθε και αυτον φοβηθησεσθε και τας εντολας αυτου φυλαξεσθε και της φωνης αυτου ακουσεσθε και αυτω προστεθησεσθε

6 και ο προφητης εκεινος η ο το ενυπνιον ενυπνιαζομενος εκεινος αποθανειται ελαλησεν γαρ πλανησαι σε απο κυριου του θεου σου του εξαγαγοντος σε εκ γης αιγυπτου του λυτρωσαμενου σε εκ της δουλειας εξωσαι σε εκ της οδου ης ενετειλατο σοι κυριος ο θεος σου πορευεσθαι εν αυτη και αφανιεις τον πονηρον εξ υμων αυτων

7 εαν δε παρακαλεση σε ο αδελφος σου εκ πατρος σου η εκ μητρος σου η ο υιος σου η η θυγατηρ σου η η γυνη η εν κολπω σου η ο φιλος ο ισος της ψυχης σου λαθρα λεγων βαδισωμεν και λατρευσωμεν θεοις ετεροις ους ουκ ηδεις συ και οι πατερες σου

8 απο των θεων των εθνων των περικυκλω υμων των εγγιζοντων σοι η των μακραν απο σου απ' ακρου της γης εως ακρου της γης

9 ου συνθελησεις αυτω και ουκ εισακουση αυτου και ου φεισεται ο οφθαλμος σου επ' αυτω ουκ επιποθησεις επ' αυτω ουδ' ου μη σκεπασης αυτον

10 αναγγελλων αναγγελεις περι αυτου αι χειρες σου εσονται επ' αυτον εν πρωτοις αποκτειναι αυτον και αι χειρες παντος του λαου επ' εσχατω

11 και λιθοβολησουσιν αυτον εν λιθοις και αποθανειται οτι εζητησεν αποστησαι σε απο κυριου του θεου σου του εξαγαγοντος σε εκ γης αιγυπτου εξ οικου δουλειας

12 και πας ισραηλ ακουσας φοβηθησεται και ου προσθησουσιν ετι ποιησαι κατα το ρημα το πονηρον τουτο εν υμιν

13 εαν δε ακουσης εν μια των πολεων σου ων κυριος ο θεος σου διδωσιν σοι κατοικειν σε εκει λεγοντων

14 εξηλθοσαν ανδρες παρανομοι εξ υμων και απεστησαν παντας τους κατοικουντας την πολιν αυτων λεγοντες πορευθωμεν και λατρευσωμεν θεοις ετεροις ους ουκ ηδειτε

15 και ερωτησεις και εραυνησεις σφοδρα και ιδου αληθης σαφως ο λογος γεγενηται το βδελυγμα τουτο εν υμιν

16 αναιρων ανελεις παντας τους κατοικουντας εν τη πολει εκεινη εν φονω μαχαιρας αναθεματι αναθεματιειτε αυτην και παντα τα εν αυτη

17 και παντα τα σκυλα αυτης συναξεις εις τας διοδους αυτης και εμπρησεις την πολιν εν πυρι και παντα τα σκυλα αυτης πανδημει εναντιον κυριου του θεου σου και εσται αοικητος εις τον αιωνα ουκ ανοικοδομηθησεται ετι

18 ου προσκολληθησεται εν τη χειρι σου ουδεν απο του αναθεματος ινα αποστραφη κυριος απο θυμου της οργης αυτου και δωσει σοι ελεος και ελεησει σε και πληθυνει σε ον τροπον ωμοσεν κυριος τοις πατρασιν σου

19 εαν ακουσης της φωνης κυριου του θεου σου φυλασσειν πασας τας εντολας αυτου οσας εγω εντελλομαι σοι σημερον ποιειν το καλον και το αρεστον εναντιον κυριου του θεου σου

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7456

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7456. 'Will they not stone us?' means that they would thereby demolish the truths of faith that related to worship. This is clear from the meaning of 'stoning' as demolishing and wiping out falsities, but in the contrary sense, when done by the evil, as demolishing and wiping out the truths of faith. If the vile, foul, and hellish things referred to above in 7454 were to enter in among people whose worship is holy its holiness would be destroyed. The reason for this is that when a person's worship is holy he is withheld from such things, and people who are governed by good in faith and life are raised above the level of the senses on which such things reside. But when such objects do enter in the foul things present on the sensory level are stirred up - that is, the things which a person is withheld from when his worship is holy, as has been stated, and which people governed by good are raised above - and the holiness of the worship is destroyed. Experience too demonstrates this plainly, for if, when a person offers worship to God, some foul object appears and is not removed, worship ceases and is destroyed. This is what is meant when it is said that if those steeped in falsities arising from evils were nearby they would demolish the truths of faith that relate to worship.

[2] As for the meaning of 'stoning', it should be recognized that the Jews and Israelites, among whom a representative of the Church had been established, had two kinds of capital punishment, one being stoning, the other hanging on wood. Stoning was used if anyone sought to destroy the truths relating to worship which were commanded, while hanging was used if anyone sought to destroy goodness of life. The reason why those who sought to destroy truths relating to worship were stoned was that a stone was a sign of truth and in the contrary sense of falsity, 643, 1298, 3720, 6426. And the reason why those who sought to destroy goodness of life were hanged on wood was that wood was a sign of good and in the contrary sense of the evil belonging to evil desires, 643, 2784, 2812, 3720.

[3] The fact that punishment by stoning would be used if anyone should destroy truths relating to worship is evident from the following places: In Ezekiel,

Finally they will cause an assembly to come up upon you, and they will stone you with stones and cut you up with their swords. Ezekiel 16:40.

This refers to the perverse Jerusalem and the destruction of the truth of faith by means of falsities. This is why it says that 'they will stone with stones' and also 'cut up with swords', for 'a sword' means truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, 2799, 4499, 6353, 7102.

[4] A similar statement occurs elsewhere in the same prophet,

Cause an assembly to come up against them, in order that the assembly may stone them with stones and tear them apart with their swords. Ezekiel 23:46-47.

This refers to Jerusalem and Samaria, by which the Church is meant. Jerusalem means the celestial-spiritual Church, Samaria the spiritual Church, and this chapter describes how forms of the good and truth of faith were destroyed in them.

[5] In Moses,

If an ox strikes a man or woman with its horn so that the person dies, the ox shall surely be stoned. Exodus 21:28.

'Striking a man or woman with the horn' means falsity engaged in conflict with truth and goodness and destroying them. For 'the horn' is falsity engaged in conflict, and also the power of falsity, 2832, while 'man and woman' in the Word means truth and goodness; and this makes plain what the internal sense of that command is and why it was that the ox had to be stoned.

[6] In the same author,

Anyone blaspheming the name of Jehovah shall surely be killed; all the congregation shall certainly stone him. Leviticus 24:16.

'Blaspheming the name of Jehovah' means using malevolent falsities to do violence to truths and forms of good that relate to worship. 'The name of Jehovah' means everything in one embrace that is used to worship Jehovah, see 2724, 3006, thus every aspect of faith and charity, 6674. This also explains why the Israelite woman s son who blasphemed the name of Jehovah was led outside the camp and stoned, Leviticus 24:11, 14, 23. Furthermore it had been commanded that those who served other gods should be stoned, Deuteronomy 17:3, 5, and also those who enticed anyone to serve other gods, Deuteronomy 13:6-10. 'Serving other gods' means profane worship by means of which true worship is destroyed.

[7] If no evidence of virginity were found with a young woman when she married she was to be stoned because she had played the fool in Israel by committing whoredom in her father's house, Deuteronomy 22:20-21. The reason for this was that 'whoredom' meant the falsification of truth, thus the destruction of it, 2466, 4865. If a man lay in the city with a young woman, a virgin, who was betrothed to a man, both were to be stoned, Deuteronomy 22:23-24, and for the same reason, namely whoredom; for spiritual whoredom is the falsification of truth. In Luke 20:5-6, [one reads about the chief priests, scribes, and elders] coming to the conclusion among themselves that if they said John's baptism was from heaven [the Lord] would say, 'Why did you not believe him?' But if they said 'From men', all the people would stone them. Here also 'stoning' is spoken of because of opposition to the truth.

The reason why the Jews sought to stone Jesus because He said, Before Abraham was, I am, John 8:58-59, was that that nation believed this to be false. In a similar way they sought to stone Jesus because He said He and His Father were one, John 10:30-33; for they thought, as these verses also state, that this was blasphemy.

From all this one may now see what stoning was and why it was commanded, and also that punishment by stoning, administered since ancient times as its use in Egypt proves, was derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.