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Amos 3

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1 ακουσατε τον λογον τουτον ον ελαλησεν κυριος εφ' υμας οικος ισραηλ και κατα πασης φυλης ης ανηγαγον εκ γης αιγυπτου λεγων

2 πλην υμας εγνων εκ πασων φυλων της γης δια τουτο εκδικησω εφ' υμας πασας τας αμαρτιας υμων

3 ει πορευσονται δυο επι το αυτο καθολου εαν μη γνωρισωσιν εαυτους

4 ει ερευξεται λεων εκ του δρυμου αυτου θηραν ουκ εχων ει δωσει σκυμνος φωνην αυτου εκ της μανδρας αυτου καθολου εαν μη αρπαση τι

5 ει πεσειται ορνεον επι την γην ανευ ιξευτου ει σχασθησεται παγις επι της γης ανευ του συλλαβειν τι

6 ει φωνησει σαλπιγξ εν πολει και λαος ου πτοηθησεται ει εσται κακια εν πολει ην κυριος ουκ εποιησεν

7 διοτι ου μη ποιηση κυριος ο θεος πραγμα εαν μη αποκαλυψη παιδειαν αυτου προς τους δουλους αυτου τους προφητας

8 λεων ερευξεται και τις ου φοβηθησεται κυριος ο θεος ελαλησεν και τις ου προφητευσει

9 απαγγειλατε χωραις εν ασσυριοις και επι τας χωρας της αιγυπτου και ειπατε συναχθητε επι το ορος σαμαρειας και ιδετε θαυμαστα πολλα εν μεσω αυτης και την καταδυναστειαν την εν αυτη

10 και ουκ εγνω α εσται εναντιον αυτης λεγει κυριος οι θησαυριζοντες αδικιαν και ταλαιπωριαν εν ταις χωραις αυτων

11 δια τουτο ταδε λεγει κυριος ο θεος τυρος κυκλοθεν η γη σου ερημωθησεται και καταξει εκ σου ισχυν σου και διαρπαγησονται αι χωραι σου

12 ταδε λεγει κυριος ον τροπον οταν εκσπαση ο ποιμην εκ στοματος του λεοντος δυο σκελη η λοβον ωτιου ουτως εκσπασθησονται οι υιοι ισραηλ οι κατοικουντες εν σαμαρεια κατεναντι φυλης και εν δαμασκω ιερεις

13 ακουσατε και επιμαρτυρασθε τω οικω ιακωβ λεγει κυριος ο θεος ο παντοκρατωρ

14 διοτι εν τη ημερα οταν εκδικω ασεβειας του ισραηλ επ' αυτον και εκδικησω επι τα θυσιαστηρια βαιθηλ και κατασκαφησεται τα κερατα του θυσιαστηριου και πεσουνται επι την γην

15 συγχεω και παταξω τον οικον τον περιπτερον επι τον οικον τον θερινον και απολουνται οικοι ελεφαντινοι και προστεθησονται οικοι ετεροι πολλοι λεγει κυριος

   

Ze Swedenborgových děl

 

De Verbo (The Word) # 12

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12. XII. Enlightenment by means of the Word.

Everyone who has a spiritual affection for truth, everyone, that is, who loves truth itself because it is true, is enlightened by the Lord when he reads the Word. This does not happen to someone who reads it as the result of nothing but a natural affection for truth, what is known as a desire for knowledge. He sees nothing but what agrees with his love, or with the principles which he has either sought for himself or acquired from listening to others or reading their writings. I must therefore state briefly whence a person gains enlightenment by means of the Word, and which persons are so enlightened.

A person is enlightened if he shuns evils because they are sins, and because they are against the Lord and His Divine laws. In his case and no others the spiritual mind is opened; and the more it is opened, the more the light of heaven enters; and all enlightenment from the Word is due to the light of heaven. For then a person has a will for good, and when this will is directed to this purpose, it becomes in the intellect first an affection for truth, then a perception of truth, next by means of the light of reason thinking about truth, and so a decision and conclusion. As this passes thence into the memory and so also into the way he lives so as to become permanent, this is the path which produces all enlightenment on the Word.

It is also the path followed by a person's reform and regeneration. But there must first be present in the memory a knowledge of both spiritual and natural matters. For these are the stores on which the Lord acts by means of the light of heaven. The fuller they are and the more devoid of confirmed falsities, the clearer is the perception given and the more certain is the conclusion. For Divine action cannot reach a person who is empty and vacant.

For instance, anyone who does not know that the Lord is pure love and pure mercy, good itself and truth itself; and that love itself and good itself are in essence such as to be unable to do anyone harm, or to become angry and seek vengeance; or who does not know that the Word in many passages is based on appearances. Such a person cannot be enlightened on the Word, where Jehovah is said to flare up with wrath and become angry; that fire and rage are His, that His wrath burns down to the lowest hell, as we read in the works of David. 1 Or that there is no evil in the city which Jehovah has not caused (Amos 3:6); that He rejoices in doing harm, just as He rejoices in doing good (Deut. 28:63); that He leads people into temptations, as in the Lord's prayer, and likewise in other passages.

Poznámky pod čarou:

1. E.g. Psalms 2:5; 21:9; 78:49; 89:46; 94:1. But the last clause refers to Deuteronomy 32:22. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.