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Zephaniah 1

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1 λογος-N2--NSM κυριος-N2--GSM ος- --NSM γιγνομαι-VCI-API3S προς-P *σοφονιας-N1T-ASM ο- A--ASM ο- A--GSM *χουσι-N---GSM υιος-N2--ASM *γοδολιας-N1T-GSM ο- A--GSM *αμαριας-N1T-GSM ο- A--GSM *εζεκιας-N1T-GSM εν-P ημερα-N1A-DPF *ιωσιας-N1T-GSM υιος-N2--GSM *αμων-N---GSM βασιλευς-N3V-GSM *ιουδα-N---GSM

2 εκλειψις-N3I-DSF εκλειπω-VB--AAD3S πας-A3--ASM απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM

3 εκλειπω-VB--AAD3S ανθρωπος-N2--NSM και-C κτηνος-N3E-NPN εκλειπω-VB--AAD3S ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF και-C εκαιρω-VF2-FAI1S ο- A--APM ανθρωπος-N2--APM απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM

4 και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P *ιουδας-N1T-ASM και-C επι-P πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM *ιερουσαλημ-N---ASF και-C εκαιρω-VF2-FAI1S εκ-P ο- A--GSM τοπος-N2--GSM ουτος- D--GSM ο- A--APN ονομα-N3M-APN ο- A--GSF *βααλ-N---GSF και-C ο- A--APN ονομα-N3M-APN ο- A--GPM ιερευς-N3V-GPM

5 και-C ο- A--APM προςκυνεω-V2--PAPAPM επι-P ο- A--APN δωμα-N3M-APN ο- A--DSF στρατια-N1A-DSF ο- A--GSM ουρανος-N2--GSM και-C ο- A--APM ομνυμι-V5--PAPAPM κατα-P ο- A--GSM κυριος-N2--GSM και-C ο- A--APM ομνυμι-V5--PAPAPM κατα-P ο- A--GSM βασιλευς-N3V-GSM αυτος- D--GPM

6 και-C ο- A--APM εκκλινω-V1--PAPAPM απο-P ο- A--GSM κυριος-N2--GSM και-C ο- A--APM μη-D ζητεω-VA--AAPAPM ο- A--ASM κυριος-N2--ASM και-C ο- A--APM μη-D αντιεχω-V1--PMPAPM ο- A--GSM κυριος-N2--GSM

7 ευλαβεομαι-V2--PMD2P απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM διοτι-C εγγυς-D ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM οτι-C ετοιμαζω-VX--XAI3S κυριος-N2--NSM ο- A--ASF θυσια-N1A-ASF αυτος- D--GSM αγιαζω-VX--XAI3S ο- A--APM κλητος-A1--APM αυτος- D--GSM

8 και-C ειμι-V9--FMI3S εν-P ημερα-N1A-DSF θυσια-N1A-GSF κυριος-N2--GSM και-C εκδικεω-VF--FAI1S επι-P ο- A--APM αρχων-N3--APM και-C επι-P ο- A--ASM οικος-N2--ASM ο- A--GSM βασιλευς-N3V-GSM και-C επι-P πας-A3--APM ο- A--APM ενδυω-VM--XMPAPM ενδυμα-N3M-APN αλλοτριος-A1A-APN

9 και-C εκδικεω-VF--FAI1S επι-P πας-A3--APM εμφανως-D επι-P ο- A--APN προπυλον-N2N-APN εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF ο- A--APM πληροω-V4--PAPAPM ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM αυτος- D--GPM ασεβεια-N1A-GSF και-C δολος-N2--GSM

10 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM φωνη-N1--NSF κραυγη-N1--GSF απο-P πυλη-N1--GSF αποκεντεω-V2--PAPGPM και-C ολολυγμος-N2--NSM απο-P ο- A--GSF δευτερος-A1A-GSF και-C συντριμμος-N2--NSM μεγας-A1P-NSM απο-P ο- A--GPM βουνος-N2--GPM

11 θρηνεω-VA--AAD2P ο- A--VPM καταοικεω-V2--PAPNPM ο- A--ASF κατακοπτω-VP--XMPASF οτι-C ομοιοω-VCI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM *χανααν-N---GSM εκολεθρευω-VCI-API3P πας-A3--NPM ο- A--NPM επιαιρω-VM--XAPNPM αργυριον-N2N-DSN

12 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εκερευναω-VF--FAI1S ο- A--ASF *ιερουσαλημ-N---ASF μετα-P λυχνος-N2--GSM και-C εκδικεω-VF--FAI1S επι-P ο- A--APM ανηρ-N3--APM ο- A--APM καταφρονεω-V2--PAPAPM επι-P ο- A--APN φυλαγμα-N3M-APN αυτος- D--GPM ο- A--NPM λεγω-V1--PAPNPM εν-P ο- A--DPF καρδια-N1A-DPF αυτος- D--GPM ου-D μη-D αγαθοποιεω-VA--AAS3S κυριος-N2--NSM ουδε-C ου-D μη-D κακοω-VA--AAS3S

13 και-C ειμι-V9--FMI3S ο- A--NSF δυναμις-N3I-NSF αυτος- D--GPM εις-P διαρπαγη-N1--ASF και-C ο- A--NPM οικος-N2--NPM αυτος- D--GPM εις-P αφανισμος-N2--ASM και-C οικοδομεω-VF--FAI3P οικια-N1A-GSF και-C ου-D μη-D καταοικεω-VF--FAI3P εν-P αυτος- D--DPF και-C καταφυτευω-VF--FAI3P αμπελων-N3W-APM και-C ου-D μη-D πινω-VB--AAS3P ο- A--ASM οινος-N2--ASM αυτος- D--GPF

14 οτι-C εγγυς-D ο- A--NSF ημερα-N1A-NSF κυριος-N2--GSM ο- A--NSF μεγας-A1--NSF εγγυς-D και-C ταχυς-A3U-NSF σφοδρα-D φωνη-N1--NSF ημερα-N1A-GSF κυριος-N2--GSM πικρος-A1A-NSF και-C σκληρος-A1A-NSF τασσω-VK--XMI3S δυνατος-A1--NSF

15 ημερα-N1A-NSF οργη-N1--GSF ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF ημερα-N1A-NSF θλιψις-N3I-GSF και-C αναγκη-N1--GSF ημερα-N1A-NSF αωρια-N1A-GSF και-C αφανισμος-N2--GSM ημερα-N1A-NSF σκοτος-N3E-GSN και-C γνοφος-N2--GSM ημερα-N1A-NSF νεφελη-N1--GSF και-C ομιχλη-N1--GSF

16 ημερα-N1A-NSF σαλπιγξ-N3G-GSF και-C κραυγη-N1--GSF επι-P ο- A--APF πολις-N3I-APF ο- A--APF οχυρος-A1A-APF και-C επι-P ο- A--APF γωνια-N1A-APF ο- A--APF υψηλος-A1--APF

17 και-C εκθλιβω-VF--FAI1S ο- A--APM ανθρωπος-N2--APM και-C πορευομαι-VF--FMI3P ως-C τυφλος-A1--NPM οτι-C ο- A--DSM κυριος-N2--DSM εκαμαρτανω-VBI-AAI3P και-C εκχεω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM ως-C χους-N3--ASM και-C ο- A--APF σαρξ-N3K-APF αυτος- D--GPM ως-C βολβιτον-N2N-APN

18 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GPM και-C ο- A--ASN χρυσιον-N2N-ASN αυτος- D--GPM ου-D μη-D δυναμαι-V6--PMS3S εκαιρεω-VB--AMN αυτος- D--APM εν-P ημερα-N1A-DSF οργη-N1--GSF κυριος-N2--GSM και-C εν-P πυρ-N3--DSN ζηλος-N2--APM αυτος- D--GSM κατα ανααλισκω-VC--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF διοτι-C συντελεια-N1A-ASF και-C σπουδη-N1--ASF ποιεω-VF--FAI3S επι-P πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF

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Apocalypse Revealed # 757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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