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Zechariah 11

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1 δια αναοιγω-VA--AAD2S ο- A--VSM *λιβανος-N2--VSM ο- A--APF θυρα-N1A-APF συ- P--GS και-C καταεσθιω-VB--AAD3S πυρ-N3--NSN ο- A--APF κεδρος-N2--APF συ- P--GS

2 ολολυζω-VA--AAD3S πιτυς-N3--NSF διοτι-C πιπτω-VX--XAI3S κεδρος-N2--NSF οτι-C μεγαλως-D μεγισταν-N3--NPM ταλαιπωρεω-VAI-AAI3P ολολυζω-VA--AAD2P δρυς-N3U-NPF ο- A--GSF *βασανιτις-N3D-GSF οτι-C κατασπαω-VSI-API3S ο- A--NSM δρυμος-N2--NSM ο- A--NSM συμφυτος-A1B-NSM

3 φωνη-N1--NSF θρηνεω-V2--PAPGPM ποιμην-N3--GPM οτι-C ταλαιπωρεω-VX--XAI3S ο- A--NSF μεγαλωσυνη-N1--NSF αυτος- D--GPM φωνη-N1--NSF ωρυομαι-V1--PMPGPM λεων-N3--GPM οτι-C ταλαιπωρεω-VX--XAI3S ο- A--ASN φρυαγμα-N3M-ASN ο- A--GSM *ιορδανης-N1M-GSM

4 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ποιμαινω-V1--PAD2P ο- A--APN προβατον-N2N-APN ο- A--GSF σφαγη-N1--GSF

5 ος- --APN ο- A--NPM κταομαι-VA--AMPNPM κατασφαζω-V1I-IAI3P και-C ου-D μεταμελεω-V1I-IMI3P και-C ο- A--NPM πωλεω-V2--PAPNPM αυτος- D--APN λεγω-V1I-IAI3P ευλογητος-A1--NSM κυριος-N2--NSM και-C πλουτεω-VX--XAI1P και-C ο- A--NPM ποιμην-N3--NPM αυτος- D--GPM ου-D πασχω-V1I-IAI3P ουδεις-A3--ASN επι-P αυτος- D--DPM

6 δια-P ουτος- D--ASN ου-D φειδομαι-VF--FMI1S ουκετι-D επι-P ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF λεγω-V1--PAI3S κυριος-N2--NSM και-C ιδου-I εγω- P--NS παραδιδωμι-V8--PAI1S ο- A--APM ανθρωπος-N2--APM εκαστος-A1--ASM εις-P χειρ-N3--APF ο- A--GSM πλησιον-D αυτος- D--GSM και-C εις-P χειρ-N3--APF βασιλευς-N3V-GSM αυτος- D--GSM και-C κατακοπτω-VF--FAI3P ο- A--ASF γη-N1--ASF και-C ου-D μη-D εκαιρεω-VB--AMS1S εκ-P χειρ-N3--GSF αυτος- D--GPM

7 και-C ποιμαινω-VF2-FAI1S ο- A--APN προβατον-N2N-APN ο- A--GSF σφαγη-N1--GSF εις-P ο- A--ASF *χαναανιτις-N3T-ASF και-C λαμβανω-VF--FMI1S εμαυτου- D--DSM δυο-M ραβδος-N2--APF ο- A--ASF εις-A1A-ASF καλεω-VAI-AAI1S *καλλος-N3--ASN και-C ο- A--ASF ετερος-A1A-ASF καλεω-VAI-AAI1S *σχοινισμα-N3M-ASN και-C ποιμαινω-VF2-FAI1S ο- A--APN προβατον-N2N-APN

8 και-C εκαιρω-VF2-FAI1S ο- A--APM τρεις-A3--APM ποιμην-N3--APM εν-P μην-N3--DSM εις-A3--DSM και-C βαρυνω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS επι-P αυτος- D--APM και-C γαρ-X ο- A--NPF ψυχη-N1--NPF αυτος- D--GPM επιωρυομαι-VD--AMI3P επι-P εγω- P--AS

9 και-C ειπον-VAI-AAI1S ου-D ποιμαινω-VF2-FAI1S συ- P--AP ο- A--NSN αποθνησκω-V1--PAPNSN αποθνησκω-V1--PAD3S και-C ο- A--NSN εκλειπω-V1--PAPNSN εκλειπω-V1--PAD3S και-C ο- A--APN καταλοιπος-A1B-APN καταεσθιω-V1--PAD3P εκαστος-A1--NSM ο- A--APF σαρξ-N3K-APF ο- A--GSM πλησιον-D αυτος- D--GSM

10 και-C λαμβανω-VF--FMI1S ο- A--ASF ραβδος-N2--ASF εγω- P--GS ο- A--ASF καλος-A1--ASF και-C αποριπτω-VF--FAI1S αυτος- D--ASF ο- A--GSN διασκεδαζω-VA--AAN ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ος- --ASF διατιθημι-VEI-AMI1S προς-P πας-A3--APM ο- A--APM λαος-N2--APM

11 και-C διασκεδαζω-VS--FPI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF και-C γιγνωσκω-VF--FMI3P ο- A--NPM *χαναναιος-N2--NPM ο- A--APN προβατον-N2N-APN ο- A--APN φυλασσω-V1--PMPAPN διοτι-C λογος-N2--NSM κυριος-N2--GSM ειμι-V9--PAI3S

12 και-C ειπον-VF2-FAI1S προς-P αυτος- D--APM ει-C καλος-A1--ASM ενωπιον-P συ- P--GP ειμι-V9--PAI3S διδωμι-VO--AAD2P ιστημι-VA--AAPNPM ο- A--ASM μισθος-N2--ASM εγω- P--GS η-C αποειπον-VAI-AMI2P και-C ιστημι-VHI-AAI3P ο- A--ASM μισθος-N2--ASM εγω- P--GS τριακοντα-M αργυρους-A1A-APM

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS καταιημι-VH--AAD2S αυτος- D--APM εις-P ο- A--ASN χωνευτηριον-N2N-ASN και-C σκεπτομαι-VA--AMD2S ει-C δοκιμος-A1B-NSN ειμι-V9--PAI3S ος- --ASM τροπος-N2--ASM δοκιμαζω-VAI-API1S υπερ-P αυτος- D--GPM και-C λαμβανω-VBI-AAI1S ο- A--APM τριακοντα-M αργυρους-A1C-NSM και-C ενβαλλω-VBI-AAI3P αυτος- D--APM εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM εις-P ο- A--ASN χωνευτηριον-N2N-ASN

14 και-C αποριπτω-VAI-AAI1S ο- A--ASF ραβδος-N2--ASF ο- A--ASF δευτερος-A1A-ASF ο- A--ASN *σχοινισμα-N3M-ASN ο- A--GSN διασκεδαζω-VA--AAN ο- A--ASF κατασχεσις-N3I-ASF ανα-P μεσος-A1--ASN *ιουδα-N---GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM *ισραηλ-N---GSM

15 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS ετι-D λαμβανω-VB--AAD2S σεαυτου- D--DSM σκευος-N3E-APN ποιμενικος-A1--APN ποιμην-N3--GSM απειρος-A1B-GSM

16 διοτι-C ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S ποιμην-N3--ASM επι-P ο- A--ASF γη-N1--ASF ο- A--ASN εκλιμπανω-V1--PAPASN ου-D μη-D επισκεπτομαι-VA--AMS3S και-C ο- A--ASN διασκορπιζω-VX--XMPASN ου-D μη-D ζητεω-VA--AAS3S και-C ο- A--ASN συντριβω-VP--XMPASN ου-D μη-D ιαομαι-VA--AMS3S και-C ο- A--ASN ολοκληρος-A1B-ASN ου-D μη-D καταευθυνω-VA--AAS3S και-C ο- A--APN κρεας-N3--APN ο- A--GPM εκλεκτος-A1--GPM καταεσθιω-VF--FMI3S και-C ο- A--APM αστραγαλος-N2--APM αυτος- D--GPM εκστρεφω-VF--FAI3S

17 ω-I ο- A--VPM ποιμαινω-V1--PAPNPM ο- A--APN ματαιος-A1A-APN και-C ο- A--NPM καταλειπω-VX--XAPVPM ο- A--APN προβατον-N2N-APN μαχαιρα-N1A-NSF επι-P ο- A--APM βραχιων-N3N-APM αυτος- D--GSM και-C επι-P ο- A--ASM οφθαλμος-N2--ASM ο- A--ASM δεξιος-A1A-ASM αυτος- D--GSM ο- A--NSM βραχιων-N3N-NSM αυτος- D--GSM ξηραινω-V1--PMPNSM ξηραινω-VC--FPI3S και-C ο- A--NSM οφθαλμος-N2--NSM ο- A--NSM δεξιος-A1A-NSM αυτος- D--GSM εκτυφλοω-V4--PMPNSM εκτυφλοω-VC--FPI3S

   

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Arcana Coelestia # 4013

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4013. 'Jacob took for himself fresh rods of poplar' means the power proper to natural good. This is clear from the meaning of 'a rod' as power, and from the meaning of 'poplar' as the good of the natural, dealt with below. 'A rod' is referred to in various places in the Word, and in every case it means power, for one reason because of its use by shepherds in the exercise of power over their flocks, and for another because it served to support the body, and existed so to speak for the sake of the right hand - for 'the hand' means power, 878, 3387. And because it had that meaning a rod was also used in ancient times by a king; and the royal emblem was a short rod and also a sceptre. And not only a king used a rod, but also a priest and a prophet did so, in order that he too might denote by means of his rod the power which he possessed, as Aaron and Moses did. This explains why Moses was commanded so many times to stretch out his rod, and on other occasions his hand, when miracles were performed, the reason being that 'a rod' and 'the hand' means Divine power. And it is because 'a rod' means power that the magicians of Egypt likewise used one when performing magical miracles. It is also the reason why at the present day a magician is represented with a rod in his hand.

[2] From all these considerations it may be seen that power is meant by 'rods'. But in the original language the word used for the rod that a shepherd, or else a king, or else a priest or a prophet possessed, is different from that used for the rods which Jacob took. The latter were used by wayfarers and so also by shepherds, as becomes clear from other places, such as Genesis 32:10; Exodus 12:11; 1 Samuel 17:40, 43; Zechariah 11:7, 10. In the present verse, it is true, the rod is not referred to as one supporting the hand but as a stick cut out from a tree, that is to say, from the poplar, hazel, or plane, to be placed in the troughs in front of the flock. Nevertheless the word has the same meaning, for in the internal sense it describes the power of natural good and from that the good that empowers natural truths.

[3] As regards 'the poplar' from which a rod was made, it should be recognized that trees in general mean perceptions and cognitions - perceptions when they have reference to the celestial man, but cognitions when they have reference to the spiritual man, see 103, 2163, 2682, 2722, 2972. This being so, trees specifically mean goods and truths, for it is these that are involved in perceptions and cognitions. Some kinds of trees mean the interior goods and truths which belong to the spiritual man, such as olives and vines, other kinds mean the exterior goods and truths which belong to the natural man, such as the poplar, the hazel, and the plane. And because in ancient times each tree meant some kind of good or truth, the worship which took place in groves accorded with the kinds of trees there, 2722. The poplar referred to here is the white poplar, so called from the whiteness from which it gets its name. Consequently 'poplar' means good which was a product of truth, or what amounts to the same, the good of truth, as also in Hosea 4:13, though in this instance the good has been falsified.

  
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Thanks to the Swedenborg Society for the permission to use this translation.