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Zechariah 10

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1 αιτεω-V2--PMD2P υετος-N2--ASM παρα-P κυριος-N2--GSM κατα-P ωρα-N1A-ASF πρωιμος-A1B-ASF και-C οψιμος-A1B-ASF κυριος-N2--NSM ποιεω-VAI-AAI3S φαντασια-N1A-APF και-C υετος-N2--ASM χειμερινος-A1--ASM διδωμι-VF--FAI3S αυτος- D--DPM εκαστος-A1--DSM βοτανη-N1--ASF εν-P αγρος-N2--DSM

2 διοτι-C ο- A--NPM αποφθεγγομαι-V1--PAPNPM λαλεω-VAI-AAI3P κοπος-N2--APM και-C ο- A--NPM μαντις-N3I-NPM ορασις-N3I-NPF ψευδης-A3H-NPF και-C ο- A--APN ενυπνιον-N2N-APN ψευδης-A3H-APN λαλεω-V2I-IAI3P ματαιος-A1A-APN παρακαλεω-V2I-IAI3P δια-P ουτος- D--ASN εκαιρω-VCI-API3P ως-C προβατον-N2N-APN και-C εκκακοω-VAI-API3P διοτι-C ου-D ειμι-V9--IAI3S ιασις-N3I-NSF

3 επι-P ο- A--APM ποιμην-N3--APM παραοξυνω-VCI-API3S ο- A--NSM θυμος-N2--NSM εγω- P--GS και-C επι-P ο- A--APM αμνος-N2--APM επισκεπτομαι-VF--FMI1S και-C επισκεπτομαι-VF--FMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ο- A--ASN ποιμνιον-N2--ASN αυτος- D--GSM ο- A--ASM οικος-N2--ASM *ιουδα-N---GSM και-C τασσω-VF--FAI3S αυτος- D--APM ως-C ιππος-N2--ASM ευπρεπης-A3H-APN αυτος- D--GSM εν-P πολεμος-N2--DSM

4 και-C εκ-P αυτος- D--GSM επιβλεπω-VAI-AAI3S και-C εκ-P αυτος- D--GSM τασσω-VAI-AAI3S και-C εκ-P αυτος- D--GSM τοξον-N2N-NSN εν-P θυμος-N2--DSM εκ-P αυτος- D--GSM εκερχομαι-VF--FMI3S πας-A3--NSM ο- A--NSM εκελαυνω-V1--PAPNSM εν-P ο- A--DSN αυτος- D--DSN

5 και-C ειμι-VF--FMI3P ως-C μαχητης-N1M-NPM πατεω-V2--PAPNPM πηλος-N2--ASM εν-P ο- A--DPF οδος-N2--DPF εν-P πολεμος-N2--DSM και-C παρατασσω-VF--FMI3P διοτι-C κυριος-N2--NSM μετα-P αυτος- D--GPM και-C κατααισχυνω-VC--FPI3P αναβατης-N1M-NPM ιππος-N2--GPM

6 και-C καταισχυω-VF--FAI1S ο- A--ASM οικος-N2--ASM *ιουδα-N---GSM και-C ο- A--ASM οικος-N2--ASM *ιωσηφ-N---GSM σωζω-VF--FAI1S και-C καταοικιζω-VF2-FAI1S αυτος- D--APM οτι-C αγαπαω-VAI-AAI1S αυτος- D--APM και-C ειμι-VF--FMI3P ος- --ASM τροπος-N2--ASM ου-D αποστρεφω-VAI-AMI1S αυτος- D--APM διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C επιακουω-VF--FMI1S αυτος- D--DPM

7 και-C ειμι-VF--FMI3P ως-C μαχητης-N1M-NPM ο- A--GSM *εφραιμ-N---GSM και-C χαιρω-VD--FPI3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM ως-C εν-P οινος-N2--DSM και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM οραω-VF--FMI3P και-C ευφραινω-VC--FPI3P και-C χαιρω-VF2-FMI3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM επι-P ο- A--DSM κυριος-N2--DSM

8 σημαινω-VF2-FAI1S αυτος- D--DPM και-C ειςδεχομαι-VF--FMI1S αυτος- D--APM διοτι-C λυτροω-VF--FMI1S αυτος- D--APM και-C πληθυνω-VC--FPI3P καθοτι-D ειμι-V9--IAI3P πολυς-A1--NPM

9 και-C σπειρω-VF2-FAI1S αυτος- D--APM εν-P λαος-N2--DPM και-C ο- A--NPM μακραν-D μιμνησκω-VS--FPI3P εγω- P--GS εκτρεφω-VF--FAI3P ο- A--APN τεκνον-N2N-APN αυτος- D--GPM και-C επιστρεφω-VF--FAI3P

10 και-C επιστρεφω-VF--FAI1S αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C εκ-P *ασσυριος-N2--GSM ειςδεχομαι-VF--FMI1S αυτος- D--APM και-C εις-P ο- A--ASF *γαλααδιτις-N3--ASF και-C εις-P ο- A--ASM *λιβανος-N2--ASM ειςαγω-VF--FAI1S αυτος- D--APM και-C ου-D μη-D υπολειπω-VV--APS3S εκ-P αυτος- D--GPM ουδε-C εις-A3--NSM

11 και-C διαερχομαι-VF--FMI3P εν-P θαλασσα-N1S-DSF στενος-A1--DSF και-C πατασσω-VF--FAI3P εν-P θαλασσα-N1S-DSF κυμα-N3M-APN και-C ξηραινω-VC--FPI3S πας-A3--APN ο- A--APN βαθος-N3E-APN ποταμος-N2--GPM και-C αποαιρεω-VC--FPI3S πας-A1S-NSF υβρις-N3I-NSF *ασσυριος-N2--GSM και-C σκηπτρον-N2N-NSN *αιγυπτος-N2--GSF περιαιρεω-VC--FPI3S

12 και-C καταισχυω-VF--FAI1S αυτος- D--APM εν-P κυριος-N2--DSM θεος-N2--DSM αυτος- D--GPM και-C εν-P ο- A--DSN ονομα-N3M-DSN αυτος- D--GSM κατακαυχαομαι-VF--FMI3P λεγω-V1--PAI3S κυριος-N2--NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4117

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4117. 'And he set his face towards mount Gilead' means good within it. This is clear from the meaning of 'mount' as the celestial element of love, which is good, dealt with in 795, 1430, to which the good meant by 'Jacob' was joined - 'Gilead' meaning the essential nature of it. Since the river was the boundary and, as has been stated, meant the first phase of the joining together, 'mount Gilead', which lay in this part away from the Jordan, means the good involved in that first stage of the joining together.

[2] The land of Gilead where the mountain was situated lay within the confines of the land of Canaan understood in a wide sense. It was situated on this side of the Jordan, and was granted as an inheritance to the Reubenites and the Gadites, and in particular to the half-tribe of Manasseh. And since the inheritances stretched out that far, it is said that it was situated within the confines of the land of Canaan understood in a wide sense. The fact that this territory was granted as an inheritance to those tribes is clear in Moses, Numbers 32:1, 26-41; Deuteronomy 3:8, 10-16; Joshua 13:24-31. For this reason when the land of Canaan was envisaged in its entirety it was said to stretch from Gilead even to Dan, and in another sense from Beersheba even to Dan, for Dan also was a boundary, 1710, 3923. Regarding its stretching from Beersheba even to Dan, see 2858, 2859; and reference to its doing so from Gilead to Dan occurs in Moses,

Moses went up from the plains of Moab onto mount Nebo, the top of Pisgah, which is in the direction of Jericho. There Jehovah showed him the whole land, Gilead even to Dan. Deuteronomy 34:1.

And in the Book of Judges,

Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.

[3] Because it was a boundary, 'Gilead' in the spiritual sense means the good that comes first, which is that of the bodily senses, for it is the good or delight of the senses that a person who is being regenerated is introduced into first of all. This is the sense in which 'Gilead' is taken in the Prophets, as in Jeremiah 8:22; 22:6; 46:11; 50:19; Ezekiel 47:18; Obad. verse 19; Micah 7:14; Zechariah 10:10; Psalms 60:7; and in the contrary sense, in Hosea 6:8; 12:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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