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Obadiah 1

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1 ορασις-N3I-NSF *αβδιας-N1T-GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF *ιδουμαια-N1A-DSF ακοη-N1--ASF ακουω-VAI-AAI1S παρα-P κυριος-N2--GSM και-C περιοχη-N1--ASF εις-P ο- A--APN εθνος-N3E-APN εκ αποστελλω-VAI-AAI3S αναιστημι-VH--AAD2P και-C εκ αναιστημι-VH--AAS1P επι-P αυτος- D--ASF εις-P πολεμος-N2--ASM

2 ιδου-I ολιγοστος-A1--ASM διδωμι-VX--XAI1S συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN ατιμοω-VM--XPPNSM συ- P--NS ειμι-V9--PAI2S σφοδρα-D

3 υπερηφανια-N1A-NSF ο- A--GSF καρδια-N1A-GSF συ- P--GS επιαιρω-VAI-AAI3S συ- P--AS κατασκηνοω-V4--PAPASM εν-P ο- A--DPF οπη-N1--DPF ο- A--GPM πετρος-N2--GPM υψος-N3E-GPN κατοικια-N1A-ASF αυτος- D--GSM λεγω-V1--PAPNSM εν-P καρδια-N1A-DSF αυτος- D--GSM τις- I--NSM εγω- P--AS κατααγω-VF--FAI3S επι-P ο- A--ASF γη-N1--ASF

4 εαν-C μετεωριζω-VS--APS2S ως-C αετος-N2--NSM και-C εαν-C ανα-P μεσος-A1--ASN ο- A--GPN αστρον-N2N-GPN τιθημι-VE--AAS2S νοσσια-N1A-ASF συ- P--GS εκειθεν-D κατααγω-VF--FAI1S συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

5 ει-C κλεπτης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS η-C ληστης-N1M-NPM νυξ-N3--GSF που-D αν-X αποριπτω-VVI-API2S ου-D αν-X κλεπτω-VAI-AAI3P ο- A--APN ικανος-A1--APN εαυτου- D--DPM και-C ει-C τρυγητης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS ου-D αν-X υπολειπω-VBI-AMI3P επιφυλλις-N3D-ASF

6 πως-D εκερευναω-VCI-API3S *ησαυ-N---NSM και-C καταλαμβανω-VVI-API3S αυτος- D--GSM ο- A--NPN κρυπτω-VP--XMPNPN

7 εως-P ο- A--GPN οριον-N2N-GPN συ- P--GS εκ αποστελλω-VAI-AAI3P συ- P--AS πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSF διαθηκη-N1--GSF συ- P--GS αντιιστημι-VHI-AAI3P συ- P--DS δυναμαι-VSI-API3P προς-P συ- P--AS ανηρ-N3--NPM ειρηνικος-A1--NPM συ- P--GS τιθημι-VAI-AAI3P ενεδρον-N2N-APN υποκατω-P συ- P--GS ου-D ειμι-V9--PAI3S συνεσις-N3I-NSF αυτος- D--DPM

8 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM αποολλυω-VF2-FAI1S σοφος-A1--APM εκ-P ο- A--GSF *ιδουμαια-N1A-GSF και-C συνεσις-N3I-ASF εκ-P ορος-N3E-GSN *ησαυ-N---GSM

9 και-C πτοεω-VC--FPI3P ο- A--NPM μαχητης-N1M-NPM συ- P--GS ο- A--NPM εκ-P *θαιμαν-N---GS οπως-C εκαιρω-VC--APS3S ανθρωπος-N2--NSM εκ-P ορος-N3E-GSN *ησαυ-N---GSM

10 δια-P ο- A--ASF σφαγη-N1--ASF και-C ο- A--ASF ασεβεια-N1A-ASF ο- A--ASF εις-P ο- A--ASM αδελφος-N2--ASM συ- P--GS *ιακωβ-N---ASM και-C καλυπτω-VF--FAI3S συ- P--AS αισχυνη-N1--NSF και-C εκαιρω-VC--FPI2S εις-P ο- A--ASM αιων-N3W-ASM

11 απο-P ος- --GSF ημερα-N1A-GSF αντιιστημι-VHI-AAI2S εκ-P εναντιος-A1A-GSF εν-P ημερα-N1A-DSF αιχμαλωτευω-V1--PAPGPM αλλογενης-A3H-GPM δυναμις-N3I-ASF αυτος- D--GSM και-C αλλοτριος-A1A-NPM ειςερχομαι-VBI-AAI3P εις-P πυλη-N1--APF αυτος- D--GSM και-C επι-P *ιερουσαλημ-N---ASF βαλλω-VBI-AAI3P κληρος-N2--APM και-C συ- P--NS ειμι-V9I-IAI2S ως-C εις-A3--NSM εκ-P αυτος- D--GPM

12 και-C μη-D επιδεω-V2--PAS2S ημερα-N1A-ASF αδελφος-N2--GSM συ- P--GS εν-P ημερα-N1A-DSF αλλοτριος-A1A-GPM και-C μη-D επιχαιρω-VD--APS2S επι-P ο- A--APM υιος-N2--APM *ιουδα-N---GSM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM και-C μη-D μεγαλορρημονεω-VA--AAS2S εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

13 μηδε-C ειςερχομαι-VB--AAS2S εις-P πυλη-N1--APF λαος-N2--GPM εν-P ημερα-N1A-DSF πονος-N2--GPM αυτος- D--GPM μηδε-C επιδεω-V2--PAS2S και-C συ- P--NS ο- A--ASF συναγωγη-N1--ASF αυτος- D--GPM εν-P ημερα-N1A-DSF ολεθρος-N2--GSM αυτος- D--GPM μηδε-C συν επιτιθημι-VE--AAS3S επι-P ο- A--ASF δυναμις-N3I-ASF αυτος- D--GPM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM

14 μηδε-C επιιστημι-VH--AAS2S επι-P ο- A--APF διεκβολη-N1--APF αυτος- D--GPM ο- A--GSN εκολεθρευω-VA--AAN ο- A--APM ανασωζω-V1--PMPAPM αυτος- D--GPM μηδε-C συνκλειω-VA--AAS2S ο- A--APM φευγω-V1--PAPAPM εκ-P αυτος- D--GPM εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

15 διοτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM επι-P πας-A3--APN ο- A--APN εθνος-N3E-APN ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI2S ουτως-D ειμι-V9--FMI3S συ- P--DS ο- A--NSN ανταποδομα-N3M-NSN συ- P--GS αντι αποδιδωμι-VC--FPI3S εις-P κεφαλη-N1--ASF συ- P--GS

16 διοτι-C ος- --ASM τροπος-N2--ASM πινω-VBI-AAI2S επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS πινω-VF--FMI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN οινος-N2--ASM πινω-VF--FMI3P και-C καταβαινω-VF--FMI3P και-C ειμι-VF--FMI3P καθως-D ου-D υποαρχω-V1--PAPNPM

17 εν-P δε-X ο- A--DSN ορος-N3E-DSN *σιων-N---GS ειμι-V9--FMI3S ο- A--NSF σωτηρια-N1A-NSF και-C ειμι-V9--FMI3S αγιος-A1A-NSN και-C κατακληρονομεω-VF--FAI3P ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM ο- A--APM κατακληρονομεω-VA--AAPAPM αυτος- D--APM

18 και-C ειμι-V9--FMI3S ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM πυρ-N3--NSN ο- A--NSM δε-X οικος-N2--NSM *ιωσηφ-N---GSM φλοξ-N3G-NSF ο- A--NSM δε-X οικος-N2--NSM *ησαυ-N---GSM εις-P καλαμη-N1--ASF και-C εκκαιω-VC--FPI3P εις-P αυτος- D--APM και-C καταεσθιω-VF--FMI3P αυτος- D--APM και-C ου-D ειμι-V9--FMI3S πυροφορος-A1B-NSM εν-P ο- A--DSM οικος-N2--DSM *ησαυ-N---GSM διοτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

19 και-C κατακληρονομεω-VF--FAI3P ο- A--NPM εν-P *ναγεβ-N---DS ο- A--ASN ορος-N3E-ASN ο- A--ASN *ησαυ-N---ASN και-C ο- A--NPM εν-P ο- A--DSF *σεφηλα-N---DSF ο- A--APM αλλοφυλος-A1B-APM και-C κατακληρονομεω-VF--FAI3P ο- A--ASN ορος-N3E-ASN *εφραιμ-N---GSM και-C ο- A--ASN πεδιον-N2N-ASN *σαμαρεια-N1A-GSF και-C *βενιαμιν-N---ASM και-C ο- A--ASF *γαλααδιτις-N3--ASF

20 και-C ο- A--GSF μετοικεσια-N1A-GSF ο- A--NSF αρχη-N1--NSF ουτος- D--NSF ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM γη-N1--NSF ο- A--GPM *χαναναιος-N2--GPM εως-P *σαρεπτα-N1A-GPF και-C ο- A--NSF μετοικεσια-N1A-NSF *ιερουσαλημ-N---GSF εως-P *εφραθα-N---GS και-C κληρονομεω-VF--FAI3P ο- A--APF πολις-N3I-APF ο- A--GSM *ναγεβ-N---GS

21 και-C αναβαινω-VF--FMI3P ανηρ-N3--NPM σωζω-VT--XPPNPM εκ-P ορος-N3E-GSN *σιων-N---GS ο- A--GSN εκδικεω-VA--AAN ο- A--ASN ορος-N3E-ASN *ησαυ-N---GSM και-C ειμι-V9--FMI3S ο- A--DSM κυριος-N2--DSM ο- A--NSF βασιλεια-N1A-NSF

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Arcana Coelestia # 1458

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1458. 'Towards the south' means into goods and truths, thus into a state that is bright as regards interior things. This is clear from the meaning of 'the south'. That 'the south' means a state that is bright arises from the fact that the four quarters, as with periods of time, do not actually exist in the next life, only the states meant by the four quarters and periods of time. The successive states of ideas in the understanding are like the states that belong to the times of the day and to the seasons of the year, and also to those of the four quarters. The successive states of a day are evening, night, morning, and midday; the states of the year are autumn, winter, spring, and summer; and the states of the four quarters are those of the sun in relation to west, north, east, and south. Similar to these are the successive states of ideas in the understanding. And what is remarkable, in heaven those whose state is one of wisdom and intelligence are in light. The intensity of that light is in exact proportion to their state, with those in the greatest light whose state is one of highest wisdom and intelligence; but the wisdom there is that which goes with love and charity, and the intelligence that which goes with faith in the Lord. That there is light in the next life to which the light of the world scarcely stands comparison is to me evident from much experience, and this will in the Lord's Divine mercy be presented later on. And because there exists in heaven such a correspondence between light and things of the understanding, nothing else is meant in the internal sense here and elsewhere in the Word by 'the south'. Here 'the south' means intelligence acquired through cognitions. Cognitions are celestial and spiritual truths, which are just so many radiations of light in heaven and which present themselves visibly by means of the light, as has been stated. Because the Lord was now to be endowed with cognitions so that He might become the Light itself of heaven as regards His Human Essence as well, it is here said that 'he travelled, going on and travelling, towards the south'.

[2] That 'the south' means those things becomes clear from similar examples in the Word, as in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Isaiah 43:6.

'The north' stands for those without knowledge, 'the south' for those who possess cognitions, 'sons' stands for truths, and 'daughters' for goods. In the same prophet,

If you bring food out of store for the hungry 1 and satisfy the afflicted soul, then your light will rise in the darkness, and your thick darkness will be as the noonday. 2 Isaiah 58:10.

'Bringing food out of store for the hungry and satisfying the afflicted soul' stands for good deeds of charity in general. 'Your light will rise in the darkness' stands for the fact that truth has made them intelligent, and 'your thick darkness will be as the noonday' 2 that good has made them wise. 'The south' means good by virtue of its warmth, and truth by virtue of its light.

[3] In Ezekiel,

In the visions of God He brought me into the land of Israel and set me down on a very high mountain, on which there was so to speak the structure of a city on the south. Ezekiel 40:2.

This refers to the new Jerusalem or the Lord's kingdom, which because it is bathed in the light of wisdom and intelligence is 'on the south'. In David,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. 2 Psalms 37:6.

In the same author,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that walks in thick darkness, of the destruction that lays waste at noonday. 2 Psalms 91:5-6

'Not being afraid of the destruction that lays waste at noonday' 2 stands for not fearing the condemnation which comes upon those who possess cognitions but pervert them. In Ezekiel,

Son of man, set your face 3 towards the south and drop [your words] to the south and prophesy towards the forest of the field in the south; and you shall say to the forest of the south, All faces in it from south to north will be scorched in it. Ezekiel 20:46-47

'The forest of the south' stands for those who possess the light of truths but extinguish it, and so stands for those within the Church who are such as these.

[4] In Daniel,

Out of one of them there came forth a little horn, and it grew much towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven. Daniel 8:9-10.

This stands for people who assail goods and truths. In Jeremiah,

Give glory to Jehovah your God before He causes darkness and before your feet stumble on the twilight mountains, and you look for light and He turns it into the shadow of death and places it in thick darkness. The cities of the south will be shut up, with none opening them. Jeremiah 13:16, 19.

'Cities of the south' stands for cognitions of truth and good. In Obadiah,

Those carried away from Jerusalem who are in Sepharad will inherit the cities of the south. Obad. verse 20.

Here similarly 'the cities of the south' stands for truths and goods, and so for the truths and goods themselves to which they are heirs. The subject here is the Lord's kingdom.

[5] As regards 'Abram travelled, going on and travelling, towards the south' meaning, as has been stated, the Lord's advance into goods and truths, thus into a state that is bright as regards interiors, cognitions are what open up the path to seeing celestial and spiritual things. By means of cognitions a path is opened up from the internal man to the external man in which recipient vessels reside, as many as there are cognitions of good and truth. It is into the latter as their own particular vessels that celestial things flow.

Poznámky pod čarou:

1. literally, bring out for the hungry your soul

2. literally, the south

3. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.