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Numbers 9

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εν-P ο- A--DSF ερημος-N2--DSF *σινα-N---GS εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN εκερχομαι-VB--AAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πρωτος-A1--DSMS λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S και-C ποιεω-V2--PAD3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN πασχα-N---ASN κατα-P ωρα-N1A-ASF αυτος- D--GSN

3 ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS προς-P εσπερα-N1A-ASF ποιεω-VF--FAI2S αυτος- D--ASN κατα-P καιρος-N2--APM κατα-P ο- A--ASM νομος-N2--ASM αυτος- D--GSN και-C κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSM ποιεω-VF--FAI2S αυτος- D--ASN

4 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN

5 εναρχω-V1--PMPGSM ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSM *σινα-N---GS καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ουτως-D ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

6 και-C παραγιγνομαι-VBI-AMI3P ο- A--NPM ανηρ-N3--NPM ος- --NPM ειμι-V9--IAI3P ακαθαρτος-A1B-NPM επι-P ψυχη-N1--DSF ανθρωπος-N2--GSM και-C ου-D δυναμαι-V6I-IMI3P ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF και-C προςερχομαι-VBI-AAI3P εναντιον-P *μωυσης-N1M-GSM και-C *ααρων-N---GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF

7 και-C ειπον-VAI-AAI3P ο- A--NPM ανηρ-N3--NPM εκεινος- D--NPM προς-P αυτος- D--ASM εγω- P--NP ακαθαρτος-A1B-NPM επι-P ψυχη-N1--DSF ανθρωπος-N2--GSM μη-D ουν-X υστερεω-VA--AAS1P προςφερω-VA--AAN ο- A--ASN δωρον-N2N-ASN κυριος-N2--DSM κατα-P καιρος-N2--ASM αυτος- D--GSM εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM

8 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM *μωυσης-N1M-NSM ιστημι-VH--AAD2P αυτου-D και-C ακουω-VF--FMI1S τις- I--ASN εντελεω-V2--PMI3S κυριος-N2--NSM περι-P συ- P--GP

9 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

10 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ανθρωπος-N2--NSM ανθρωπος-N2--NSM ος- --NSM εαν-C γιγνομαι-VB--AMS3S ακαθαρτος-A1B-NSM επι-P ψυχη-N1--DSF ανθρωπος-N2--GSM η-C εν-P οδος-N2--DSF μακραν-D συ- P--DP η-C εν-P ο- A--DPF γενεα-N1A-DPF συ- P--GP και-C ποιεω-VF--FAI3S ο- A--ASN πασχα-N---ASN κυριος-N2--DSM

11 εν-P ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εν-P ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--ASN προς-P εσπερα-N1A-ASF ποιεω-VF--FAI3P αυτος- D--ASN επι-P αζυμος-A1B-GPM και-C πικρις-N3D-GPF εσθιω-VF--FMI3P αυτος- D--ASN

12 ου-D καταλειπω-VF--FAI3P απο-P αυτος- D--GSM εις-P ο- A--ASN πρωι-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI3P απο-P αυτος- D--GSM κατα-P ο- A--ASM νομος-N2--ASM ο- A--GSN πασχα-N---GSN ποιεω-VF--FAI3P αυτος- D--ASN

13 και-C ανθρωπος-N2--NSM ος- --NSM εαν-C καθαρος-A1A-NSM ειμι-V9--PAS3S και-C εν-P οδος-N2--DSF μακρος-A1A-DSF ου-D ειμι-V9--PAI3S και-C υστερεω-VA--AAS3S ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF οτι-C ο- A--ASN δωρον-N2N-ASN κυριος-N2--DSM ου-D προςφερω-VAI-AAI3S κατα-P ο- A--ASM καιρος-N2--ASM αυτος- D--GSM αμαρτια-N1A-ASF αυτος- D--GSM λαμβανω-VF--FMI3S ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM

14 εαν-C δε-X προςερχομαι-VB--AAS3S προς-P συ- P--AP προσηλυτος-N2--NSM εν-P ο- A--DSF γη-N1--DSF συ- P--GP και-C ποιεω-VF--FAI3S ο- A--ASN πασχα-N---ASN κυριος-N2--DSM κατα-P ο- A--ASM νομος-N2--ASM ο- A--GSN πασχα-N---GSN και-C κατα-P ο- A--ASF συνταξις-N3I-ASF αυτος- D--GSM ποιεω-VF--FAI3S αυτος- D--ASN νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S συ- P--DP και-C ο- A--DSM προσηλυτος-N2--DSM και-C ο- A--DSN αυτοχθων-N3N-DSM ο- A--GSF γη-N1--GSF

15 και-C ο- A--DSF ημερα-N1A-DSF ος- --DSF ιστημι-VCI-API3S ο- A--NSF σκηνη-N1--NSF καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASF σκηνη-N1--ASF ο- A--ASM οικος-N2--ASM ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN εσπερα-N1A-GSF ειμι-V9--IAI3S επι-P ο- A--GSF σκηνη-N1--GSF ως-C ειδος-N3E-NSN πυρ-N3--GSN εως-C πρωι-D

16 ουτως-D γιγνομαι-V1I-IMI3S δια-P πας-A3--GSN ο- A--NSF νεφελη-N1--NSF καλυπτω-V1I-IAI3S αυτος- D--ASF ημερα-N1A-APF και-C ειδος-N3E-NSN πυρ-N3--GSN ο- A--ASF νυξ-N3--ASF

17 και-C ηνικα-D αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF απο-P ο- A--GSF σκηνη-N1--GSF και-C μετα-P ουτος- D--APN αποαιρω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C εν-P ο- A--DSM τοπος-N2--DSM ου-D αν-X ιστημι-VHI-AAI3S ο- A--NSF νεφελη-N1--NSF εκει-D παρα ενβαλλω-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

18 δια-P προσταγμα-N3M-GSN κυριος-N2--GSM παρα ενβαλλω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C δια-P προσταγμα-N3M-GSN κυριος-N2--GSM αποαιρω-VF2-FAI3P πας-A1S-APF ο- A--APF ημερα-N1A-APF εν-P ος- --DPF σκιαζω-V1--PAI3S ο- A--NSF νεφελη-N1--NSF επι-P ο- A--GSF σκηνη-N1--GSF παρα ενβαλλω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

19 και-C οταν-D επιελκω-V1--PMS3S ο- A--NSF νεφελη-N1--NSF επι-P ο- A--GSF σκηνη-N1--GSF ημερα-N1A-APF πολυς-A3C-APF και-C φυλασσω-VF--FMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF φυλακη-N1--ASF ο- A--GSM θεος-N2--GSM και-C ου-D μη-D εκαιρω-VA--AAS3P

20 και-C ειμι-VF--FMI3S οταν-D σκεπαζω-VF--FAO3S ο- A--NSF νεφελη-N1--NSF ημερα-N1A-APF αριθμος-N2--DSM επι-P ο- A--GSF σκηνη-N1--GSF δια-P φωνη-N1--GSF κυριος-N2--GSM παρα ενβαλλω-VF2-FAI3P και-C δια-P προσταγμα-N3M-GSN κυριος-N2--GSM αποαιρω-VF2-FAI3P

21 και-C ειμι-VF--FMI3S οταν-D γιγνομαι-VB--AMS3S ο- A--NSF νεφελη-N1--NSF απο-P εσπερα-N1A-GSF εως-C πρωι-D και-C αναβαινω-VZ--AAS3S ο- A--NSF νεφελη-N1--NSF ο- A--ASN πρωι-D και-C αποαιρω-VF2-FAI3P ημερα-N1A-GSF η-C νυξ-N3--GSF

22 μην-N3--GSM ημερα-N1A-GSF πλεοναζω-V1--PAPGSF ο- A--GSF νεφελη-N1--GSF σκιαζω-V1--PAPGSF επι-P αυτος- D--GSF παρα ενβαλλω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C ου-D μη-D αποαιρω-VA--AAS3P

23 οτι-C δια-P προσταγμα-N3M-GSN κυριος-N2--GSM αποαιρω-VF2-FAI3P ο- A--ASF φυλακη-N1--ASF κυριος-N2--GSM φυλασσω-VAI-AMI3P δια-P προσταγμα-N3M-GSN κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυσης-N1M-GSM

   

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Arcana Coelestia # 9965

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9965. 'That they may not bear iniquity and die' means the elimination of the whole of worship. This is clear from the meaning of 'bearing the iniquity', when the subject is the priestly office of Aaron and his sons, as a removal or shifting away of falsities and evils with those who are governed by good derived from the Lord, dealt with above in 9937. But when it speaks of them 'bearing iniquity and dying' the elimination of the whole of worship is meant, see 9928; for the representative worship died because nothing of it appeared any longer in heaven. The situation in all this may become clear from what has been stated and shown above in 9959-9961. They also died when they did not act in accordance with the statutes, 1 as is evident from Aaron's sons Nadab and Abihu, who were devoured by fire from heaven when they did not take the fire of the altar to burn incense but foreign 2 fire, Leviticus 10:1-2ff. 'The fire of the altar' represented God's love, thus love from the Lord, whereas 'foreign fire' represented love from hell. The elimination of worship was meant by their burning incense with this fire and their consequent death. For the meaning of 'fire' as love, see 5215, 6832, 7324, 7575, 7852.

[2] Many places in the Word state that they would bear iniquity when they did not do things in accordance with the statutes, and by this was meant damnation because sins had not been removed. Not that they themselves were condemned on account of disobeying the statutes. Rather by doing so they eliminated representative worship and in so doing represented the damnation of those who remain in their sins. For none are condemned because they fail in their performance of outward religious observances, only because of evils in the heart, thus because of failing in such observances as a result of evil in the heart. This is what 'bearing iniquity' means in the following places: In Moses,

If a soul sins and acts against any of Jehovah's commandments regarding what ought not to be done, 3 though he does not know it, yet he will be guilty and will bear his iniquity. Leviticus 5:17-18.

Here the retention of evils and consequent damnation should not be understood literally by 'bearing iniquity', although that is the spiritual meaning; for it says 'though he does not know it', implying that what the person has done does not spring from evil in the heart.

[3] In the same author,

If any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, the one offering it will not be accepted. It is an abomination, and the soul that eats it will bear his iniquity, and will be cut off from his people. Leviticus 7:18; 19:7-8.

Here also 'bearing iniquity' means remaining in his sins and being as a result in a state of damnation. It does so not because the person ate some of his sacrifice on the third day, but because 'eating it on the third day' represented something abominable, namely an action leading to damnation. Thus 'bearing iniquity and being cut off from his people' represented the damnation of those who performed the abomination meant by that deed. Nevertheless there was no condemnation on account of his having eaten it, for interior evils that were represented are what condemn, not exterior actions in which those evils are not present.

[4] In the same author,

Every soul who eats a carcass 4 or that which has been torn, and does not wash his clothes and bathe his flesh shall bear his iniquity. Leviticus 17:15-16.

Since 'eating a carcass or that which has been torn' represented making evil or falsity one's own, the expression 'bearing iniquity' also has a representative meaning. In the same author,

If a man who is clean fails to keep the Passover, this soul shall be cut off from his people, because he did not bring the offering of Jehovah at its appointed time; he shall bear his sin. Numbers 9:13.

'The Passover' represented deliverance by the Lord from damnation, 7093 (end), 7867, 7995, 9286-9292; and 'the Passover supper' represented being joined to the Lord through the good of love, 7836, 7997, 8001. And since these things were represented it was decreed that anyone who did not keep the Passover should be cut off from his people and that he should bear his sin. The failure to keep it was not really so great a crime; rather it represented those who at heart refuse to accept the Lord and consequently deliverance from sins, and so who have no wish to be joined to Him through love. Thus it represented their damnation.

[5] In the same author,

The children of Israel shall not come near the tent of meeting, or else they will bear iniquity and die. 5 Levites shall perform the work of the tent of meeting, and these shall bear the iniquity. Numbers 18:22-23.

The reason why the people would bear iniquity and die if they were to go near the tent of meeting to do the work there was that they would thereby eliminate the representative worship assigned to the function of the priests. The function of the priests or the priestly office represented the Lord's entire work of salvation, 9809; and this is why it says that the Levites, who also were priests, should bear the people's iniquity, by which expiation or atonement was meant, that is, removal from evils and falsities with those who are governed by good derived from the Lord alone, 9937. 'Bearing iniquity' means real damnation when this expression is used in reference to those who perform evil deeds because their heart is evil, such as those mentioned in Leviticus 20:17, 19-20; 24:15-16; Ezekiel 18:20; 23:49; and elsewhere.

Poznámky pod čarou:

1. i.e. the laws of worship; see 8972.

2. i.e. unauthorized or profane

3. literally, and does one of [all] Jehovah's commandments [about] things which ought not to be done

4. i.e. an animal that had not been slaughtered but had died naturally

5. literally, to bear iniquity, dying

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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