Novokřesťanské studium Bible

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Numbers 4

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 λαμβανω-VB--AAD2S ο- A--ASN κεφαλαιον-N2N-ASN ο- A--GPM υιος-N2--GPM *κααθ-N---GSM εκ-P μεσος-A1--GSM υιος-N2--GPM *λευι-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

3 απο-P εικοσι-M και-C πεντε-M ετος-N3E-GPN και-C επανω-D και-C εως-P πεντηκοντα-M ετος-N3E-GPN πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN ποιεω-VA--AAN πας-A3--APN ο- A--APN εργον-N2N-APN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

4 και-C ουτος- D--APN ο- A--APN εργον-N2N-APN ο- A--GPM υιος-N2--GPM *κααθ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN

5 και-C ειςερχομαι-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM οταν-D εκαιρω-V1--PAS3S ο- A--NSF παρεμβολη-N1--NSF και-C κατααιρεω-VF2-FAI3P ο- A--ASN καταπετασμα-N3M-ASN ο- A--ASN συσκιαζον-N2N-ASN και-C κατακαλυπτω-VF--FAI3P εν-P αυτος- D--DSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C επιτιθημι-VF--FAI3P επι-P αυτος- D--ASN κατακαλυμμα-N3--ASN δερμα-N3M-ASN υακινθινος-A1--ASN και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN ολος-A1--ASN υακινθινος-A1--ASN ανωθεν-D και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-APM

7 και-C επι-P ο- A--ASF τραπεζα-N1S-ASF ο- A--ASF προκειμαι-V5--PMPASF επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN ολοπορφυρος-A1B-ASN και-C ο- A--APN τρυβλιον-N2N-APN και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APM κυαθος-N2--APM και-C ο- A--APN σπονδειον-N2N-APN εν-P ος- --DPN σπενδω-V1--PAI3S και-C ο- A--NPM αρτος-N2--NPM ο- A--NPM δια-P πας-A3--GSM επι-P αυτος- D--GSF ειμι-VF--FMI3P

8 και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN κοκκινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--ASF καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C δια ενβαλλω-VF2-FAI3P δια-P αυτος- D--GSF ο- A--APM αναφορευς-N3V-APM

9 και-C λαμβανω-VF--FMI3P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P ο- A--ASF λυχνια-N1A-ASF ο- A--ASF φωτιζω-V1--PAPASF και-C ο- A--APM λυχνος-N2--APM αυτος- D--GSF και-C ο- A--APF λαβις-N3D-APF αυτος- D--GSF και-C ο- A--APF επαρυστριδας-N3D-APF αυτος- D--GSF και-C πας-A3--APN ο- A--APN αγγειον-N2N-APN ο- A--GSN ελαιον-N2N-GSN ος- --DPN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN

10 και-C ενβαλλω-VF2-FAI3P αυτος- D--ASF και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GSF εις-P καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C επιτιθημι-VF--FAI3P αυτος- D--ASF επι-P αναφορευς-N3V-GPM

11 και-C επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN επικαλυπτω-VF--FAI3P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--ASN καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-APM αυτος- D--GSN

12 και-C λαμβανω-VF--FMI3P πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN λειτουργικος-A1--APN οσος-A1--APN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN εν-P ο- A--DPN αγιος-A1A-DPN και-C ενβαλλω-VF2-FAI3P εις-P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--APN καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C επιτιθημι-VF--FAI3P επι-P αναφορευς-N3V-APM

13 και-C ο- A--ASM καλυπτηρ-N3--ASM επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επικαλυπτω-VF--FAI3P επι-P αυτος- D--ASN ιματιον-N2N-ASN ολοπορφυρος-A1--ASN

14 και-C επιτιθημι-VF--FAI3P επι-P αυτος- D--ASN πας-A3--APN ο- A--APN σκευος-N3--APN οσος-A1--DPN λειτουργεω-V2--PAI3P επι-P αυτος- D--ASN εν-P αυτος- D--DPN και-C ο- A--APN πυρειον-N2N-APN και-C ο- A--APF κρεαγρα-N1A-APF και-C ο- A--APF φιαλη-N1--APF και-C ο- A--ASM καλυπτηρ-N3--ASM και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASN καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-NPM αυτος- D--GSN και-C λαμβανω-VF--FMI3P ιματιον-N2N-ASN πορφυρεος-A1B-ASN και-C συνκαλυπτω-VF--FAI3P ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSN και-C ενβαλλω-VF2-FAI3P αυτος- D--APN εις-P καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C επιτιθημι-VF--FAI3P επι-P αναφορευς-N3V-NPM

15 και-C συντελεω-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM καλυπτω-V1--PAPNPM ο- A--APN αγιος-A1A-APN και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN αγιος-A1A-APN εν-P ο- A--DSN εκαιρω-V1--PAN ο- A--ASF παρεμβολη-N1--ASF και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3P υιος-N2--NPM *κααθ-N---GSM αιρω-V1--PAN και-C ου-D απτομαι-VF--FMI3P ο- A--GPN αγιος-A1A-GPN ινα-C μη-D αποθνησκω-VB--AAS3P ουτος- D--APN αιρω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *κααθ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

16 επισκοπος-N2--NSM *ελεαζαρ-N---NSM υιος-N2--NSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM ο- A--NSN ελαιον-N2N-NSN ο- A--GSN φως-N3T-GSN και-C ο- A--NSN θυμιαμα-N3M-NSN ο- A--GSF συνθεσις-N3I-GSF και-C ο- A--NSF θυσια-N1A-NSF ο- A--NSF κατα-P ημερα-N1A-ASF και-C ο- A--NSN ελαιον-N2N-NSN ο- A--GSF χρισις-N3I-GSF ο- A--NSF επισκοπη-N1--NSF ολος-A1--GSF ο- A--GSF σκηνη-N1--GSF και-C οσος-A1--NPN ειμι-V9--PAI3S εν-P αυτος- D--DSF εν-P ο- A--DSN αγιος-A1A-DSN εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

18 μη-D ολεθρευω-VA--AAS2P ο- A--GSF φυλη-N1--GSF ο- A--ASM δημος-N2--ASM ο- A--ASM *κααθ-N---ASM εκ-P μεσος-A1--GSN ο- A--GPM *λευιτης-N1M-GPM

19 ουτος- D--ASN ποιεω-VA--AAD2P αυτος- D--DPM και-C ζαω-VF--FMI3P και-C ου-D μη-D αποθνησκω-VB--AAS3P προςπορευομαι-V1--PMPGPM αυτος- D--GPM προς-P ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM προςπορευομαι-V1--PMD3P και-C καταιστημι-VF--FAI3P αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF αναφορα-N1A-ASF αυτος- D--GSM

20 και-C ου-D μη-D ειςερχομαι-VB--AAS3P οραω-VB--AAN εξαπινα-D ο- A--APN αγιος-A1A-APN και-C αποθνησκω-VF2-FMI3P

21 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

22 λαμβανω-VB--AAD2S ο- A--ASF αρχη-N1--ASF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM και-C ουτος- D--APM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM

23 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM επισκεπτω-VA--AAN αυτος- D--APM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN ο- A--APN εργον-N2N-APN αυτος- D--GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

24 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF ο- A--GSM δημος-N2--GSM ο- A--GSM *γεδσων-N---GSM λειτουργεω-V2--PAN και-C αιρω-V1--PAN

25 και-C αιρω-VF2-FAI3S ο- A--APF δερρις-N3I-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN καλυμμα-N3M-ASN αυτος- D--GSF και-C ο- A--ASN καλυμμα-N3M-ASN ο- A--ASN υακινθινος-A1--ASN ο- A--ASN ειμι-V9--PAPASN επι-P αυτος- D--GSF ανωθεν-D και-C ο- A--ASN καλυμμα-N3M-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

26 και-C ο- A--APN ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF οσος-A1--APN επι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--APN περισσος-A1--APN και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN λειτουργικος-A1--APN οσος-A1--APN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN ποιεω-VF--FAI3P

27 κατα-P στομα-N3M-ASN *ααρων-N---GSM και-C ο- A--GPM υιος-N2--GPM αυτος- D--GSM ειμι-VF--FMI3S ο- A--NSF λειτουργια-N1A-NSF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM κατα-P πας-A1S-APF ο- A--APF λειτουργια-N1A-APF αυτος- D--GPM και-C κατα-P πας-A3--APN ο- A--APN αρτος-N3--APN δια-P αυτος- D--GPM και-C επισκεπτω-VA--AAS3S αυτος- D--APM εκ-P ονομα-N3M-GPN πας-A3--APN ο- A--APN αρτος-N3--APN υπο-P αυτος- D--GPM

28 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--NSF φυλακη-N1--NSF αυτος- D--GPM εν-P χειρ-N3--DSF *ιθαμαρ-N---GSM ο- A--GSM υιος-N2--GSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM

29 υιος-N2--NPM *μεραρι-N---NPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM επισκεπτω-VA--AMD2P αυτος- D--APM

30 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM επισκεπτω-VA--AMD2P αυτος- D--APM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

31 και-C ουτος- D--APN ο- A--APN φυλαγμα-N3M-APN ο- A--GPM αιρω-V1--PMPGPM υπο-P αυτος- D--GPM κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ο- A--APF κεφαλις-N3D-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--APM μοχλος-N2--APM και-C ο- A--APM στυλος-N2--APM αυτος- D--GSF και-C ο- A--APF βασις-N3I-APF αυτος- D--GSF και-C ο- A--ASN κατακαλυμμα-N3M-ASN και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPN και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPN και-C ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF

32 και-C ο- A--APM στυλος-N2--APM ο- A--GSF αυλη-N1--GSF κυκλος-N2--DSM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPN και-C ο- A--APM στυλος-N2--APM ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF και-C ο- A--APF βασις-N3I-APF αυτος- D--GPN και-C ο- A--APM πασσαλος-N2--APM αυτος- D--GPN και-C ο- A--APM καλος-A1--APM αυτος- D--GPN και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GPN και-C πας-A3--APN ο- A--APN λειτουργημα-N3--APN αυτος- D--GPN εκ-P ονομα-N3M-GPN επισκεπτω-VA--AMD2P αυτος- D--APM και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--GSF φυλακη-N1--GSF ο- A--GPM αιρω-V1--PMPGPM υπο-P αυτος- D--GPM

33 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF δημος-N2--GSM υιος-N2--GPM *μεραρι-N---GSM εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εν-P χειρ-N3--DSF *ιθαμαρ-N---GSM υιος-N2--GSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM

34 και-C επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM αρχων-N3--NPM *ισραηλ-N---GSM ο- A--APM υιος-N2--APM *κααθ-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

35 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

36 και-C γιγνομαι-VBI-AMI3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM δισχιλιοι-A1A-NPM διακοσιοι-A1A-NPM πεντηκοντα-M

37 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM *κααθ-N---GSM πας-A3--NSM ο- A--NSM λειτουργεω-V2--PAPNSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN καθα-D επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

38 και-C επισκεπτω-VDI-API3P υιος-N2--NPM *γεδσων-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

39 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN ο- A--APN εργον-N2N-APN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

40 και-C γιγνομαι-VBI-AMI3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM δισχιλιοι-A1A-NPM εξακοσιοι-A1A-NPM τριακοντα-M

41 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM υιος-N2--GPM *γεδσων-N---GSM πας-A3--NSM ο- A--NSM λειτουργεω-V2--PAPNSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

42 επισκεπτω-VDI-API3P δε-X και-C δημος-N2--NSM υιος-N2--GPM *μεραρι-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

43 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN προς-P ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

44 και-C γιγνομαι-VCI-API3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM τρισχιλιοι-A1A-NPM και-C διακοσιοι-A1A-NPM

45 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM υιος-N2--GPM *μεραρι-N---GSM ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

46 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM αρχων-N3--NPM *ισραηλ-N---GSM ο- A--APM *λευιτης-N1M-APM κατα-P δημος-N2--APM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

47 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM προς-P ο- A--ASN εργον-N2N-ASN ο- A--GPN εργον-N2N-GPN και-C ο- A--APN εργον-N2N-APN ο- A--APN αιρω-V1--PMPAPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

48 και-C γιγνομαι-VCI-API3P ο- A--NPM επισκεπτω-VD--APPNPM οκτακισχιλιοι-A1A-NPM πεντακοσιοι-A1A-NPM ογδοηκοντα-M

49 δια-P φωνη-N1--GSF κυριος-N2--GSM επισκεπτω-VAI-AMI3S αυτος- D--APM εν-P χειρ-N3--DSF *μωυσης-N1M-GSM ανηρ-N3--ASM κατα-P ανηρ-N3--ASM επι-P ο- A--GPN εργον-N2N-GPN αυτος- D--GPM και-C επι-P ος- --GPM αιρω-V1--PAI3P αυτος- D--NPM και-C επισκεπτω-VDI-API3P ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Apocalypse Explained # 64

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64. Clothed with a garment down to the foot. That this signifies Divine truth proceeding from Him, is evident from the signification of garments, as being truths which invest good (concerning which see Arcana Coelestia 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536). Mention is here made only of a garment reaching to the foot, which is a general covering; by which, as the Lord is treated of, is therefore signified in general all Divine truth. But as the Lord is here described as to the Divine Human, which in this case is the Son of man appearing in the midst of the lampstands, and it is said that He was "clothed with a garment down to the foot, and girt about the breasts with a golden girdle," and afterwards that "His face shone as the sun in his power," I desire to give the explanation of what is related in the Evangelists concerning the Lord when He was transfigured, where some similar expressions occur; and then of what is said concerning the soldiers dividing His garments, and casting lots upon His vesture.

[2] Concerning the Lord's transfiguration it is thus written: Jesus took Peter, James, and John into an exceedingly high mountain, and was transfigured before them; and his face did shine as the sun, and his raiment became white as the light. And behold there appeared to them Moses and Elias talking with him. And, behold, a bright cloud overshadowed them; and, behold, a voice out of the cloud, saying, "This is my beloved Son, in whom I am well pleased; hear ye him" (Matthew 17:1-5; Mark 9:2-8; Luke 9:28-36). The reason why the Lord took Peter, James, and John, was, that they represented the church as to faith, charity, and the works of charity. He took them into a high mountain, because by mountain is signified heaven. His face shone as the sun, because the face signifies the interiors, which, being Divine, shone as the sun; for the sun is the Divine love. His garments became white as the light, because garments signify Divine truth proceeding from Him; the same is also signified by light. Moses and Elias appeared, because they both signify the Word, Moses the historical Word, and Elias the prophetical Word. A bright cloud overshadowed them, because a bright cloud signifies the Word in the letter, in which is the internal sense. The voice out of the cloud said, This is my beloved Son in whom I am well pleased; hear ye Him, because a voice out of a cloud signifies Divine truth from the Word, and beloved Son, the Lord's Divine Human; and because Divine truth, and therefore all the truth of the church, is from Him, it was said out of the cloud, "In whom I am well pleased; hear ye him."

[3] That the Divine Human of the Lord was thus seen, is clear, because the Divine itself cannot appear to any except by means of the Divine Human; this the Lord teaches also in John:

"No one hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath brought him forth to view" (1:18).

And in another place:

"Ye have neither heard his voice at any time, nor seen his shape" (John 5:37).

(That such things are signified by these words in the Evangelists, is evident from Arcana Coelestia, where it is shown that, in the Word by Peter, James, and John are signified faith, charity, and the works of charity, n. 3750, and above, n. 9; that by a high mountain is signified heaven, n. 8327, 8805, 9420, 9422, 9434, 10608; that by face are signified the interiors of the mind, n. 1999, 2434, 3527, 4066, 4796, 5102, 9306, 9546, and by the face of the Lord, mercy, peace, and every good, n. 222, 223, 5585, 9306, 9546, 9888. That by the sun is signified Divine love, see n. 2495, 4060, 7083, and in the work, Heaven and Hell 116-125. That by garments, when the Lord is treated of, is signified Divine truth, see n. 9212, 9216; that the same is signified by light, see n. 3195, 3222, 5400, 8644, 9399, 9548, 9684, and in the work, Heaven and Hell 126-140. That Moses and Elias signify the Word; that Moses does so, see Arcana Coelestia 5922, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382, 9372, 10234; and that Elias does, see n. 2762, 5247. That clouds signify the Word [in the letter], see above, n. 36; that beloved Son is the Divine Human of the Lord is evident.) From the signification of the Lord's garments, as being Divine truth, it may be known what is signified by the soldiers dividing the Lord's garments among them, and casting lots upon His vesture, concerning which it is thus written in John,

"The soldiers took his garments and made four parts, to each soldier a part, and also his coat; now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not divide it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which saith, They parted my garments among them, and for my vesture they did cast lots. These things therefore the soldiers did" (19:23, 24).

[4] He who does not know that in every particular of the Word there is an internal sense, which is spiritual, cannot see any arcanum in these things; he only knows that the soldiers divided the garments and not the coat, and he perceives nothing more than this, when, nevertheless, there is not only a Divine arcanum contained in this circumstance, but also in every particular of the things recorded concerning the Lord's passion. The arcanum which is contained in this circumstance is, that the Lord's garments signified Divine truth, thus the Word, because the Word is Divine truth; the garments which they divided, the Word in the letter, and the coat, the Word in the internal sense. To divide them, signifies to disperse and falsify; and soldiers signify those who belong to the church, who fight for Divine truth; wherefore it is said, "These things therefore the soldiers did." It is therefore clear, that by these words in the spiritual sense, is meant, that the Jewish Church dispersed the Divine truth which is in the sense of the letter; but that they could not disperse the Divine truth which is in the internal sense. (That the Lord's garments signified Divine truth, thus the Word, was shown above; that His coat signified Divine truth, or the Word, in the internal sense, may be seen, Arcana Coelestia 9826, 9942; that to divide is to disperse and separate from good and truth, thus to falsify, may be seen, n. 4424, 6360, 6361, 9094. That soldiers signify those who belong to the church, in this place to the Jewish church, who fought for Divine truth, is evident from the spiritual sense of warfare and of war; that war signifies spiritual combats, which are those of truth against falsity, may be seen, n. 1659, 1664, 8295, 10455; it is therefore said concerning the Levites, whose function was to deal with the things of the church, that they should go out to the warfare, and should serve in the warfare, by exercising the ministry in the tent of the assembly (Numbers 4:23, 35, 39, 43, 47; 8:23, 24).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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