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Numbers 28

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 εντελλομαι-VA--AMD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM ο- A--APN δωρον-N2N-APN εγω- P--GS δομα-N3M-APN εγω- P--GS καρπωμα-N3M-APN εγω- P--GS εις-P οσμη-N1--ASF ευωδια-N1A-GSF διατηρεω-VF--FAI2P προςφερω-V1--PAN εγω- P--DS εν-P ο- A--DPF εορτη-N1--DPF εγω- P--GS

3 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ουτος- D--NPN ο- A--NPN καρπωμα-N3M-NPN οσος-A1--APN προςαγω-VF--FAI2P κυριος-N2--DSM αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM δυο-M ο- A--ASF ημερα-N1A-ASF εις-P ολοκαυτωσις-N3I-ASF ενδελεχως-D

4 ο- A--ASM αμνος-N2--ASM ο- A--ASM εις-A3--ASM ποιεω-VF--FAI2S ο- A--ASN πρωι-D και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN προς-P εσπερα-N1A-ASF

5 και-C ποιεω-VF--FAI2S ο- A--ASN δεκατος-A1--ASN ο- A--GSM οιφι-N---GSN σεμιδαλις-N3I-ASF εις-P θυσια-N1A-ASF αναποιεω-VM--XPPASF εν-P ελαιον-N2N-DSN εν-P τεταρτος-A1--DSM ο- A--GSM ιν-N---GSN

6 ολοκαυτωμα-N3M-NSN ενδελεχισμος-N2--GSM ο- A--NSF γιγνομαι-VB--AMPNSF εν-P ο- A--DSN ορος-N3E-DSN *σινα-N---GS εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

7 και-C σπονδη-N1--ASF αυτος- D--GSM ο- A--ASN τεταρτος-A1--ASN ο- A--GSM ιν-N---GSN ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM εν-P ο- A--DSN αγιος-A1A-DSN σπενδω-VF--FAI2S σπονδη-N1--ASF σικερα-N3--ASN κυριος-N2--DSM

8 και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN προς-P εσπερα-N1A-ASF κατα-P ο- A--ASF θυσια-N1A-ASF αυτος- D--GSN και-C κατα-P ο- A--ASF σπονδη-N1--ASF αυτος- D--GSN ποιεω-VF--FAI2P εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

9 και-C ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN προςαγω-VF--FAI2P δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM και-C δυο-M δεκατος-A1--APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF και-C σπονδη-N1--ASF

10 ολοκαυτωμα-N3M-ASN σαββατον-N2N-GPN εν-P ο- A--DPN σαββατον-N2N-DPN επι-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN και-C ο- A--ASF σπονδη-N1--ASF αυτος- D--GSN

11 και-C εν-P ο- A--DPF νουμηνια-N1A-DPF προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM μοσχος-N2--APM εκ-P βους-N3--GPM δυο-M και-C κριος-N2--ASM εις-A3--ASM αμνος-N2--APM ενιαυσιος-A1A-APM επτα-M αμωμος-A1B-APM

12 τρεις-A3--APN δεκατος-A1--APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C δυο-M δεκατος-A1--APN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM

13 δεκατος-A1--ASM σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM θυσια-N1A-ASF οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-ASN κυριος-N2--DSM

14 ο- A--NSF σπονδη-N1--NSF αυτος- D--GPN ο- A--NSN ημισυς-A3U-NSN ο- A--GSM ιν-N---GSN ειμι-VF--FMI3S ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C ο- A--NSN τριτος-A1--NSN ο- A--GSM ιν-N---GSN ειμι-VF--FMI3S ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM και-C ο- A--NSN τεταρτος-A1--NSN ο- A--GSM ιν-N---GSN ειμι-VF--FMI3S ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM οινος-N2--GSM ουτος- D--NSN ολοκαυτωμα-N3M-NSN μην-N3--ASM εκ-P μην-N3--GSM εις-P ο- A--APM μην-N3--APM ο- A--GSM ενιαυτος-N2--GSM

15 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF κυριος-N2--DSM επι-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSM ποιεω-VC--FPI3S και-C ο- A--NSF σπονδη-N1--NSF αυτος- D--GSN

16 και-C εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πρωτος-A1--DSMS οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM πασχα-N---GSN κυριος-N2--DSM

17 και-C ο- A--DSF πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM εορτη-N1--NSF επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P

18 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS επικλητος-A1B-NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

19 και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN καρπωμα-N3M-APN κυριος-N2--DSM μοσχος-N2--APM εκ-P βους-N3--GPM δυο-M κριος-N2--ASM εις-A3--ASM επτα-M αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-NPM ειμι-VF--FMI3P συ- P--DP

20 και-C ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN σεμιδαλις-N3I-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN τρεις-A3--APN δεκατος-A1--APN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C δυο-M δεκατος-A1--APN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM

21 δεκατος-A1--ASM δεκατος-A1--ASM ποιεω-VF--FAI2S ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM ο- A--DPM επτα-M αμνος-N2--DPM

22 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF εκιλασκομαι-VA--AMN περι-P συ- P--GP

23 πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSM ο- A--GSF πρωινος-A1--GSF ος- --NSN ειμι-V9--PAI3S ολοκαυτωμα-N3M-NSN ενδελεχισμος-N2--GSM

24 ουτος- D--APN κατα-P ουτος- D--APN ποιεω-VF--FAI2P ο- A--ASF ημερα-N1A-ASF εις-P ο- A--APF επτα-M ημερα-N1A-APF δωρον-N2N-ASN καρπωμα-N3M-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM επι-P ο- A--GSN ολοκαυτωμα-N3M-GSN ο- A--GSM δια-P πας-A3--GSN ποιεω-VF--FAI2S ο- A--ASF σπονδη-N1--ASF αυτος- D--GSN

25 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF εβδομος-A1--NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DSF

26 και-C ο- A--DSF ημερα-N1A-DSF ο- A--GPN νεος-A1A-GPN οταν-D προςφερω-V1--PAS2P θυσια-N1A-ASF νεος-A1A-ASF κυριος-N2--DSM ο- A--GPF εβδομας-N3D-GPF επικλητος-A1B-NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

27 και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM μοσχος-N2--APM εκ-P βους-N3--GPM δυο-M κριος-N2--ASM εις-A3--ASM επτα-M αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM

28 ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN σεμιδαλις-N3I-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN τρεις-A3--APN δεκατος-A1--APN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C δυο-M δεκατος-A1--APN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM

29 δεκατος-A1--ASM δεκατος-A1--ASM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM ο- A--DPM επτα-M αμνος-N2--DPM

30 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF εκιλασκομαι-VA--AMN περι-P συ- P--GP

31 πλην-P ο- A--GSN ολοκαυτωμα-N3M-GSN ο- A--GSN δια-P πας-A3--GSN και-C ο- A--ASF θυσια-N1A-ASF αυτος- D--GPN ποιεω-VF--FAI2P εγω- P--DS αμωμος-A1B-NPM ειμι-VF--FMI3P συ- P--DP και-C ο- A--APF σπονδη-N1--APF αυτος- D--GPN

   

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Apocalypse Revealed # 316

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316. "And do not harm the oil and the wine." This symbolizes the Lord's provision that they not violate and profane the goods and truths concealed inwardly in the Word.

Oil symbolizes the goodness of love, and wine the truth springing from that goodness. Thus the oil here symbolizes sacred goodness, and the wine sacred truth. The Lord's provision that these not be violated and profaned is symbolized by the people's being told not to harm them. For this instruction came from the midst of the four living creatures, thus from the Lord (no. 314). Whatever the Lord says He also provides. That this is something He provides may be seen in nos. 314 and 255 above.

That oil symbolizes the goodness of love - this we will see in nos. 778, 779 below.

That wine symbolizes the truth springing from that goodness is clear from the following passages:

Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes..., buy wine and milk without money... (Isaiah 55:1)

It shall come to pass in that day that the mountains will drip new wine, and the hills flow with milk... (Joel 3:18, cf. Amos 9:13-14)

Joy is taken away... from Carmel, and in the vineyards there will be no singing... No treaders will tread out wine in the presses; I have made their shouting cease. (Isaiah 16:10, cf. Jeremiah 48:32-33)

Carmel symbolizes the spiritual church, because it had vineyards there.

[2] ...wail, all you drinkers of wine, because of the new wine, for it has been cut off from your mouth... The vinedressers have wailed... (Joel 1:5, 10-11)

Almost the same images occur in Hosea 9:2-3.

He washes his clothing in wine, and His vesture in the blood of grapes. His eyes are red with wine... (Genesis 49:11-12)

The subject is the Lord, and the wine symbolizes Divine truth. That is why the Lord instituted the Holy Supper, in which the bread symbolizes the Lord in respect to Divine good, and the wine the Lord in respect to Divine truth; and in their recipients the bread symbolizes a sacred goodness, and the wine sacred truth, received from the Lord. Therefore He said,

I say to you, that I will not drink of this fruit of the vine from now on until that day when I drink it new with you... in My Father's kingdom. (Matthew 26:29, cf. Luke 22:18)

Because bread and wine have these symbolic meanings, so too Melchizedek, going to meet Abram, brought out bread and wine, he being a priest of God Most High, and he blessed Abram (Genesis 14:18-19).

[3] The grain offering and drink offering used in sacrifices had similar symbolic meanings, as described in Exodus 29:40, Leviticus 23:12-13, 18-19ff. The grain offering was an offering of wheat flour, thus taking the place of bread, and the drink offering was an offering of wine.

It can be seen from this what these words of the Lord symbolize:

Nor do they put new wine into old wineskins... But they put the... wine into new wineskins, and both are preserved. (Matthew 9:17, cf. Luke 5:37-38)

New wine is the Divine truth in the New Testament, thus in the New Church, and the old wine is the Divine truth in the Old Testament, thus in the old church.

A similar idea is symbolized by these words of the Lord at the wedding in Cana of Galilee:

Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now! (John 2:1-10)

[4] Something similar is symbolized by the wine in the Lord's parable concerning the man wounded by thieves, on whose wound the Samaritan poured oil and wine (Luke 10:33-34); for the man wounded by thieves means people whom the Jews wounded spiritually by evils and falsities, and to whom the Samaritan brought aid by pouring oil and wine on their wounds, that is, by teaching them goodness and truth, and as far as possible, healing them.

Sacred truth is symbolized by wine and new wine also elsewhere in the Word, as in Isaiah 1:21-22; 25:6; 36:17.

[5] Because of this, a vineyard in the Word symbolizes a church that possesses truths from the Lord.

That wine symbolizes sacred truth can be seen also from its opposite meaning, in which it symbolizes truth falsified and profaned, as in the following places:

Harlotry, wine, and new wine have taken hold of the heart... Their wine is gone, they commit harlotry continually. (Hosea 4:11, 18)

Harlotry symbolizes the falsification of truth, and so, too, do the wine and new wine here.

...in the hand of Jehovah a cup, and He mixed it with wine; He filled it with the mixture and poured it out, and its dregs shall all the wicked of the earth, sucking, drink. (Psalms 75:8)

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank her wine; therefore they are deranged. (Jeremiah 51:7)

Babylon has fallen..., because she has made all nations drink of the wine of the wrath of her fornication... If anyone worships the beast..., he shall also drink of the wine of the wrath of God, which is mixed with undiluted wine in the cup of the wrath (of God). (Revelation 14:8-10)

(Babylon has made) all the nations (drink) of the wine... of her fornication. (Revelation 18:3)

...great Babylon was remembered before God, to give her the cup of the wine of the fury of His wrath. (Revelation 16:19)

...the inhabitants of the earth were made drunk with the wine of her fornication. (Revelation 17:1-2)

[6] The wine that Belshazzar, the king of Babylon, and his lords and wives and concubines drank from the vessels of the Temple in Jerusalem, while they praised the gods of gold, silver, bronze, iron, wood, and stone (Daniel 5:2-4) - that wine symbolized nothing else but the sacred truth of the Word and church profaned, which is why the writing then appeared on the wall, and the king that very night was slain (Daniel 5:25, 30)

Wine symbolizes truth falsified also in Isaiah 5:11-12, 21-22; 28:1, 3, 7; 29:9; 56:11-12.

The drink offering that they poured out as an offering to idols has the same symbolic meaning in Isaiah 65:11; 57:6; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Deuteronomy 32:38.

It is owing to its correspondence that wine symbolizes sacred truth, and in an opposite sense, truth profaned. For when a person reads "wine" in the Word, angels - who apprehend everything spiritually - have just this interpretation of it. Such is the correspondence between the natural thoughts of people and the spiritual thoughts of angels. The case is the same with the wine in the Holy Supper. That is why the Holy Supper occasions an introduction into heaven (no. 224 at the end).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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