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Numbers 19

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 ουτος- D--NSF ο- A--NSF διαστολη-N1--NSF ο- A--GSM νομος-N2--GSM οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM λεγω-V1--PAPNSM λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD3P προς-P συ- P--AS δαμαλις-N3I-ASF πυρρος-A1A-ASF αμωμος-A1B-ASF οστις- X--NSF ου-D εχω-V1--PAI3S εν-P αυτος- D--DSF μωμος-N2--ASM και-C ος- --DSF ου-D επιβαλλω-VCI-API3S επι-P αυτος- D--ASF ζυγος-N2--NSM

3 και-C διδωμι-VF--FAI2S αυτος- D--ASF προς-P *ελεαζαρ-N---ASM ο- A--ASM ιερευς-N3V-ASM και-C εκαγω-VF--FAI3P αυτος- D--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF εις-P τοπος-N2--ASM καθαρος-A1A-ASM και-C σφαζω-VF--FAI3P αυτος- D--ASF ενωπιον-P αυτος- D--GSM

4 και-C λαμβανω-VF--FMI3S *ελεαζαρ-N---NSM απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSF και-C ραινω-VF2-FAI3S απεναντι-P ο- A--GSN προσωπον-N2N-GSN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSF επτακις-D

5 και-C κατακαιω-VF--FAI3P αυτος- D--ASF εναντιον-P αυτος- D--GSM και-C ο- A--ASN δερμα-N3M-ASN και-C ο- A--APN κρεας-N3--APN αυτος- D--GSF και-C ο- A--ASN αιμα-N3M-ASN αυτος- D--GSF συν-P ο- A--DSF κοπρος-N2--DSF αυτος- D--GSF κατακαιω-VC--FPI3S

6 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ξυλον-N2N-ASN κεδρινος-A1--ASN και-C υσσοπος-N2--ASM και-C κοκκινος-A1--ASN και-C ενβαλλω-VF2-FAI3P εις-P μεσος-A1--ASM ο- A--GSN κατακαυμα-N3M-GSN ο- A--GSF δαμαλις-N3I-GSF

7 και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM εως-P εσπερα-N1A-GSF

8 και-C ο- A--NSM κατακαιω-V1--PAPNSM αυτος- D--ASF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

9 και-C συναγω-VF--FAI3S ανθρωπος-N2--NSM καθαρος-A1A-NSM ο- A--ASF σποδος-N2--ASM ο- A--GSF δαμαλις-N3I-GSF και-C αποτιθημι-VF--FAI3S εξω-P ο- A--GSF παρεμβολη-N1--GSF εις-P τοπος-N2--ASM καθαρος-A1A-ASM και-C ειμι-VF--FMI3S ο- A--DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM εις-P διατηρησις-N3I-ASF υδωρ-N3--NSN ραντισμος-N2--GSM αγνισμα-N3M-NSN ειμι-V9--PAI3S

10 και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN ο- A--NSM συναγω-V1--PAPNSM ο- A--ASF σποδια-N1A-ASF ο- A--GSF δαμαλις-N3I-GSF και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF και-C ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ο- A--DPM προςκειμαι-V5--PMPDPM προσηλυτος-N2--DPM νομιμος-A1--ASN αιωνιος-A1B-ASN

11 ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSM θνησκω-VX--XAPGSM πας-A1S-GSF ψυχη-N1--GSF ανθρωπος-N2--GSM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S επτα-M ημερα-N1A-APF

12 ουτος- D--NSM αγνιζω-VC--FPI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C καθαρος-A1A-NSM ειμι-VF--FMI3S εαν-C δε-X μη-D αποαγνιζω-VC--APS3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF ου-D καθαρος-A1A-NSM ειμι-VF--FMI3S

13 πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSM θνησκω-VX--XAPGSM απο-P ψυχη-N1--GSF ανθρωπος-N2--GSM εαν-C αποθνησκω-VB--AAS3S και-C μη-D αποαγνιζω-VC--APS3S ο- A--ASF σκηνη-N1--ASF κυριος-N2--GSM μιαινω-VAI-AAI3S εκτριβω-VD--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P *ισραηλ-N---ASM οτι-C υδωρ-N3--NSN ραντισμος-N2--GSM ου-D περιραντιζω-VSI-API3S επι-P αυτος- D--ASM ακαθαρτος-A1B-NSM ειμι-V9--PAI3S ετι-D ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM εν-P αυτος- D--DSM ειμι-V9--PAI3S

14 και-C ουτος- D--NSM ο- A--NSM νομος-N2--NSM ανθρωπος-N2--NSM εαν-C αποθνησκω-VB--AAS3S εν-P οικια-N1A-DSF πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM εις-P ο- A--ASF οικια-N1A-ASF και-C οσος-A1--APN ειμι-V9--PAI3S εν-P ο- A--DSF οικια-N1A-DSF ακαθαρτος-A1B-APN ειμι-VF--FMI3S επτα-M ημερα-N1A-APF

15 και-C πας-A3--NSN σκευος-N3E-NSN αναοιγω-VK--XMPNSN οσος-A1--APN ου-D δεσμος-N2--ASM καταδεω-VM--XMI3S επι-P αυτος- D--DSM ακαθαρτος-A1B-APN ειμι-V9--PAI3S

16 και-C πας-A3--NSM ος- --NSM εαν-C απτομαι-VA--AMS3S επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN τραυματιας-N1T-GSM η-C νεκρος-N2--GSM η-C οστεον-N2N-GSN ανθρωπινος-A1--GSN η-C μνημα-N3M-GSN επτα-M ημερα-N1A-APF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S

17 και-C λαμβανω-VF--FMI3P ο- A--DSM ακαθαρτος-A1B-DSM απο-P ο- A--GSF σποδια-N1A-GSF ο- A--GSF κατακαιω-VM--XMPGSF ο- A--GSM αγνισμος-N2--GSM και-C εκχεω-VF2-FAI3P επι-P αυτος- D--ASF υδωρ-N3--ASN ζαω-V3--PAPASN εις-P σκευος-N3E-ASN

18 και-C λαμβανω-VF--FMI3S υσσοπος-N2--ASM και-C βαπτω-VF--FAI3S εις-P ο- A--ASN υδωρ-N3--ASN ανηρ-N3--NSM καθαρος-A1A-NSM και-C περιραινω-VF2-FAI3S επι-P ο- A--ASM οικος-N2--ASM και-C επι-P ο- A--APN σκευος-N3--APN και-C επι-P ο- A--APF ψυχη-N1--APF οσος-A1--NPF εαν-C ειμι-V9--PAS3P εκει-D και-C επι-P ο- A--ASM απτομαι-VT--XMPASN ο- A--GSN οστεον-N2N-GSN ο- A--GSN ανθρωπινος-A1--GSN η-C ο- A--GSM τραυματιας-N1T-GSM η-C ο- A--GSM θνησκω-VX--XAPGSM η-C ο- A--GSN μνημα-N3M-GSN

19 και-C περιραινω-VF2-FAI3S ο- A--NSM καθαρος-A1A-NSM επι-P ο- A--ASM ακαθαρτος-A1B-ASM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C αποαγνιζω-VC--FPI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

20 και-C ανθρωπος-N2--NSM ος- --NSM εαν-C μιαινω-VC--APS3S και-C μη-D αποαγνιζω-VC--APS3S εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSM ο- A--GSF συναγωγη-N1--GSF οτι-C ο- A--APN αγιος-A1A-APN κυριος-N2--GSM μιαινω-VAI-AAI3S οτι-C υδωρ-N3--NSN ραντισμος-N2--GSM ου-D περιραντιζω-VSI-API3S επι-P αυτος- D--ASM ακαθαρτος-A1B-NSM ειμι-V9--PAI3S

21 και-C ειμι-VF--FMI3S συ- P--DP νομιμος-A1--ASN αιωνιος-A1B-ASN και-C ο- A--NSM περιραινω-V1--PAPNSM υδωρ-N3--NSN ραντισμος-N2--GSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSN υδωρ-N3T-GSN ο- A--GSM ραντισμος-N2--GSM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

22 και-C πας-A3--GSN ος- --GSN εαν-C απτομαι-VA--AMS3S αυτος- D--GSN ο- A--NSM ακαθαρτος-A1B-NSM ακαθαρτος-A1B-ASN ειμι-VF--FMI3S και-C ο- A--NSF ψυχη-N1--NSF ο- A--NSF απτομαι-V1--PMPNSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

   

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Arcana Coelestia # 1463

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1463. That “to sojourn” means to be instructed, is evident from the signification of “sojourning” in the Word, as being to be instructed; and this for the reason that sojourning and migration, or proceeding from place to place, is in heaven nothing but change of state, as before shown n. 1376,1379); and therefore, whenever traveling, sojourning, and passing from place to place, occur in the Word, nothing else is suggested to the angels than such change of state as exists with them. There are changes of state of both the thoughts and the affections; changes of the state of the thoughts are knowledges, and in the world of spirits these changes are presented by means of instructions; which also was the reason why the men of the Most Ancient Church, having communication with the angelic heaven, by sojourning perceived nothing else. So in the passage before us, Abram’s going down into Egypt to sojourn, signifies nothing else than the instruction of the Lord.

[2] Similar, too, is the signification of Jacob and his sons’ going down into Egypt; as in Isaiah:

Thus hath said the Lord Jehovih, My people went down in the beginning into Egypt to sojourn there; and Assyria oppressed them without cause (Isaiah 52:4); where “Assyria” denotes reasonings. Hence also in the Jewish Church, those who were being instructed were called “sojourners, sojourning in the midst of them,” concerning whom it was commanded that they should be treated as the homeborn (Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10). Of them it is thus written in Ezekiel:

Ye shall divide this land unto you according to the tribes of Israel. And it shall come to pass that ye shall divide it by lot, for an inheritance unto you and to the sojourners that sojourn in the midst of you; and they shall be unto you as the homeborn among the sons of Israel; with you shall they cast the lot for an inheritance in the midst of the tribes of Israel; and it shall come to pass that in what tribe the sojourner sojourneth, there shall ye give him his inheritance (Ezekiel 47:21-23).

This is concerning the New Jerusalem, or the Lord’s kingdom; by “the sojourners sojourning” are meant those who suffer themselves to be instructed, consequently the Gentiles; that those are meant who are being instructed, is evident from its being said that in the tribe with which he has sojourned, there his inheritance should be given; “tribes” denote the things that are of faith.

[3] “Sojourning” has also nearly the same signification as “journeying,” and “dwelling.” By “journeying” are signified the arrangements and order of life, and by “dwelling” is signified to live (see above, n. 1293); on which account the land of Canaan is also called the land of the sojournings of Abraham, Isaac, and Jacob (Genesis 28:4; 36:7; 37:1; Exodus 6:4); and Jacob said unto Pharaoh:

The days of the years of my sojournings, few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers, in the days of their sojournings (Genesis 47:9); where “sojourning” denotes life and instructions.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.