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Numbers 18

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM λεγω-V1--PAPNSM συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSM οικος-N2--NSM πατρια-N1A-GSF συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GPM αγιος-A1A-GPM και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GSF ιερατεια-N1A-GSF συ- P--GP

2 και-C ο- A--APM αδελφος-N2--APM συ- P--GS φυλη-N1--ASF *λευι-N---GSM δημος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM και-C προςτιθημι-VC--APD3P συ- P--DS και-C λειτουργεω-V2--PAD3P συ- P--DS και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS απεναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

3 και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF συ- P--GS και-C ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF πλην-D προς-P ο- A--APN σκευος-N3E-APN ο- A--APN αγιος-A1A-APN και-C προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ου-D προςερχομαι-VF--FMI3P και-C ου-D αποθνησκω-VF2-FMI3P και-C ουτος- D--NPM και-C συ- P--NP

4 και-C προςτιθημι-VC--FPI3P προς-P συ- P--AS και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN κατα-P πας-A1S-APF ο- A--APF λειτουργια-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--NSM αλλογενης-A3H-NSM ου-D προςερχομαι-VF--FMI3S προς-P συ- P--AS

5 και-C φυλασσω-VF--FMI2P ο- A--APF φυλακη-N1--APF ο- A--GPM αγιος-A1A-GPM και-C ο- A--APF φυλακη-N1--APF ο- A--GSN θυσιαστηριον-N2N-GSN και-C ου-D ειμι-VF--FMI3S θυμος-N2--NSM εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

6 και-C εγω- P--NS λαμβανω-VX--XAI1S ο- A--APM αδελφος-N2--APM συ- P--GP ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δομα-N3M-ASN διδωμι-VM--XMPASN κυριος-N2--DSM λειτουργεω-V2--PAN ο- A--APF λειτουργια-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

7 και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS διατηρεω-VF--FAI2P ο- A--ASF ιερατεια-N1A-ASF συ- P--GP κατα-P πας-A3--ASM τροπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN ενδοθεν-D ο- A--GSN καταπετασμα-N3M-GSN και-C λειτουργεω-VF--FAI2P ο- A--APF λειτουργια-N1A-APF δομα-N3M-ASN ο- A--GSF ιερατεια-N1A-GSF συ- P--GP και-C ο- A--NSM αλλογενης-A3H-NSM ο- A--NSM προςπορευομαι-V1--PMPNSM αποθνησκω-VF2-FMI3S

8 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM και-D εγω- P--NS ιδου-I διδωμι-VX--XAI1S συ- P--DP ο- A--ASF διατηρησις-N3I-ASF ο- A--GPF απαρχη-N1--GPF απο-P πας-A3--GPM ο- A--GPM αγιαζω-VT--XPPGPN εγω- P--DS παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN εις-P γερας-N3--ASN και-C ο- A--DPM υιος-N2--DPM συ- P--GS μετα-P συ- P--AS νομιμος-A1--ASN αιωνιος-A1B-ASN

9 και-C ουτος- D--ASN ειμι-V9--PAD3S συ- P--DP απο-P ο- A--GPN αγιαζω-VT--XPPGPN αγιος-A1A-GPN ο- A--GPN καρπωμα-N3M-GPN απο-P πας-A3--GPN ο- A--GPN δωρον-N2N-GPN αυτος- D--GPM και-C απο-P πας-A3--GPN ο- A--GPN θυσιασμα-N3M-GPN αυτος- D--GPM και-C απο-P πας-A1S-GSF πλημμελεια-N1A-GSF αυτος- D--GPM και-C απο-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF οσος-A1--APN αποδιδωμι-V8--PAI3P εγω- P--DS απο-P πας-A3--GPN ο- A--GPN αγιος-A1A-GPN συ- P--DS ειμι-VF--FMI3S και-C ο- A--DPM υιος-N2--DPM συ- P--GS

10 εν-P ο- A--DSN αγιος-A1A-DSN ο- A--GPN αγιος-A1A-GPN εσθιω-VF--FMI2P αυτος- D--APN πας-A3--NSN αρσενικος-A1--NSN εσθιω-VF--FMI3S αυτος- D--APN συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS αγιος-A1A-NPN ειμι-VF--FMI3S συ- P--DS

11 και-C ουτος- D--NSN ειμι-VF--FMI3S συ- P--DP απαρχη-N1--NSF δομα-N3M-GPN αυτος- D--GPM απο-P πας-A3--GPN ο- A--GPN επιθεμα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

12 πας-A1S-NSF απαρχη-N1--NSF ελαιον-N2N-GSN και-C πας-A1S-NSF απαρχη-N1--NSF οινος-N2--GSM και-C σιτος-N2--GSM απαρχη-N1--NSF αυτος- D--GPM οσος-A1--APN αν-X διδωμι-VO--AAS3P ο- A--DSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN

13 ο- A--NPN πρωτογενημα-N3M-NPN πας-A3--NPN οσος-A1--NPN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM οσος-A1--APN αν-X φερω-VA--AAS3P κυριος-N2--DSM συ- P--DS ειμι-VF--FMI3S πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

14 πας-A3--NSN αναθεματιζω-VT--XMPNSN εν-P υιος-N2--DPM *ισραηλ-N---GSM συ- P--DS ειμι-VF--FMI3S

15 και-C πας-A3--NSN δια αναοιγω-V1--PAPNSN μητρα-N1A-ASF απο-P πας-A1S-GSF σαρξ-N3K-GSF ος- --APN προςφερω-V1--PAI3P κυριος-N2--DSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN συ- P--DS ειμι-VF--FMI3S αλλα-C η-C λυτρον-N2N-DPN λυτροω-VC--FPI3S ο- A--NPN πρωτοτοκος-A1B-NPN ο- A--GPM ανθρωπος-N2--GPM και-C ο- A--APN πρωτοτοκος-A1B-APN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN λυτροω-VF--FMI2S

16 και-C ο- A--NSF λυτρωσις-N3I-NSF αυτος- D--GSM απο-P μηνιαιος-A1A-GSM ο- A--NSF συντιμησις-N3I-NSF πεντε-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASM αγιος-A1A-ASM εικοσι-M οβολος-N2--NPM ειμι-V9--PAI3P

17 πλην-D πρωτοτοκος-A1B-APN μοσχος-N2--GPM και-C πρωτοτοκος-A1B-APN προβατον-N2N-GPN και-C πρωτοτοκος-A1B-APN αιξ-N3G-GPM ου-D λυτροω-VF--FMI2S αγιος-A1A-NPN ειμι-V9--PAI3S και-C ο- A--ASN αιμα-N3M-ASN αυτος- D--GPN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C ο- A--ASN στεαρ-N3T-ASN αναφερω-VF--FAI2S καρπωμα-N3M-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

18 και-C ο- A--APN κρεας-N3--APN ειμι-VF--FMI3S συ- P--DS καθα-D και-C ο- A--NSN στηθυνιον-N2N-NSN ο- A--GSN επιθεμα-N3M-GSN και-C κατα-P ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM συ- P--DS ειμι-VF--FMI3S

19 πας-A3--NSN αφαιρεμα-N3M-NSN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αποαιρεω-VB--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN διαθηκη-N1--NSF αλς-N3--GSM αιωνιος-A1B-GSM ειμι-V9--PAI3S εναντι-P κυριος-N2--GSM συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM ου-D κληρονομεω-VF--FAI2S και-C μερις-N3D-NSF ου-D ειμι-VF--FMI3S συ- P--DS εν-P αυτος- D--DPM οτι-C εγω- P--NS μερις-N3D-NSF συ- P--GS και-C κληρονομια-N1A-NSF συ- P--GS εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

21 και-C ο- A--DPM υιος-N2--DPM *λευι-N---GSM ιδου-I διδωμι-VX--XAI1S πας-A3--ASN επιδεκατος-A1--ASN εν-P *ισραηλ-N---DSM εν-P κληρος-N2--DSM αντι-P ο- A--GPF λειτουργια-N1A-GPF αυτος- D--GPM οσος-A1--APN αυτος- D--NPM λειτουργεω-V2--PAI3P λειτουργια-N1A-ASF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

22 και-C ου-D προςερχομαι-VF--FMI3P ετι-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λαμβανω-VB--AAN αμαρτια-N1A-ASF θανατηφορος-A1B-ASF

23 και-C λειτουργεω-VF--FAI3S ο- A--NSM *λευιτης-N1M-NSM αυτος- D--NSM ο- A--ASF λειτουργια-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--APN αμαρτημα-N3M-APN αυτος- D--GPM νομιμος-A1--ASN αιωνιος-A1B-ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM και-C εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρονομια-N1A-ASF

24 οτι-C ο- A--APN επιδεκατος-A1--APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM οσος-A1--APN αν-X αποοριζω-VA--AAS3P κυριος-N2--DSM αφαιρεμα-N3M-ASN διδωμι-VX--XAI1S ο- A--DPM *λευιτης-N1M-DPM εν-P κληρος-N2--DSM δια-P ουτος- D--ASN ειπον-VX--XAI1S αυτος- D--DPM εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρος-N2--ASM

25 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

26 και-D ο- A--DPM *λευιτης-N1M-DPM λαλεω-VF--FAI2S και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--ASN επιδεκατος-A1--ASN ος- --NSN διδωμι-VX--XAI1S συ- P--DP παρα-P αυτος- D--GPM εν-P κληρος-N2--DSM και-C αποαιρεω-VF2-FAI2P συ- P--NP απο-P αυτος- D--GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM επιδεκατος-A1--ASN απο-P ο- A--GSN επιδεκατος-A1--GSN

27 και-C λογιζομαι-VS--FPI3S συ- P--DP ο- A--APN αφαιρεμα-N3M-APN συ- P--GP ως-C σιτος-N2--NSM απο-P αλων-N3--GS και-C αφαιρεμα-N3M-ASN απο-P ληνος-N2--GSF

28 ουτως-D αποαιρεω-VF2-FAI2P και-C συ- P--NP απο-P ο- A--GPN αφαιρεμα-N3M-GPN κυριος-N2--GSM απο-P πας-A3--GPN επιδεκατος-A1--GPN συ- P--GP οσος-A1--APN εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2P απο-P αυτος- D--GPM αφαιρεμα-N3M-ASN κυριος-N2--DSM *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM

29 απο-P πας-A3--GPN ο- A--GPN δομα-N3M-GPN συ- P--GP αποαιρεω-VF2-FAI2P αφαιρεμα-N3M-ASN κυριος-N2--DSM η-C απο-P πας-A3--GPF ο- A--GPF απαρχη-N1--GPF ο- A--ASN αγιαζω-VT--XMPASN απο-P αυτος- D--GSM

30 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οταν-D αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C λογιζομαι-VS--FPI3S ο- A--DPM *λευιτης-N1M-DPM ως-C γενημα-N3M-ASN απο-P αλων-N3--GS και-C ως-C γενημα-N3M-ASN απο-P ληνος-N2--GSF

31 και-C εσθιω-VF--FMI2P αυτος- D--ASN εν-P πας-A3--DSM τοπος-N2--DSM συ- P--NP και-C ο- A--NPM οικος-N2--NPM συ- P--GP οτι-C μισθος-N2--NSM ουτος- D--NSM συ- P--DP ειμι-V9--PAI3S αντι-P ο- A--GPF λειτουργια-N1A-GPF συ- P--GP ο- A--GPF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

32 και-C ου-D λαμβανω-VF--FMI2P δια-P αυτος- D--ASN αμαρτια-N1A-ASF οτι-C αν-X αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C ο- A--APN αγιος-A1A-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D βεβηλοω-VF--FAI2P ινα-C μη-D αποθνησκω-VB--AAS2P

   

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Apocalypse Revealed # 567

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567. REVELATION: CHAPTER 13

1. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on its horns ten jewels, 1 and on its heads a blasphemous name.

2. Now the beast which I saw was like a leopard, whose feet were like those of a bear, and its mouth like the mouth of a lion. And the dragon gave it its power, its throne, and great authority.

3. And I saw one of its heads appearing as though fatally wounded, and its mortal injury was healed. And all the earth went marveling after the beast.

4. Then they worshiped the dragon which gave authority to the beast; and they worshiped the beast, saying, "Who is like the beast? Who can fight against it?"

5. And it was given a mouth speaking great and blasphemous things, and it was given authority to do so for forty-two months.

6. Then it opened its mouth in blasphemy against God, to blaspheme His name, and against His tabernacle, and those who dwell in heaven.

7. It was granted it to make war with the saints and overcome them. And it was given authority over every tribe, tongue, and nation.

8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.

9. If anyone has an ear, let him hear.

10. Anyone who leads into captivity shall go into captivity; anyone who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.

11. Then I saw another beast coming up out of the earth, and it had two horns like a lamb and spoke like a dragon.

12. And it exercises all the authority of the first beast in its presence, and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.

13. It also performs great signs, so as to even make fire come down from heaven to earth in the sight of men,

14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.

15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak and cause whoever does not worship the image of the beast to be killed.

16. And it causes all, both small and great, rich and poor, free and slave, to receive from it a mark on their right hand and on their foreheads,

17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.

18. Here is wisdom: let him who has understanding calculate the number of the beast, for it is the number of a man, and its number is 666.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The dragon continues to be the subject in this chapter, which describes the doctrine and faith meant by the dragon. The character of that doctrine and faith among the laity, and then its character among the clergy. The beast rising up out of the sea describes the doctrine and faith among the laity (verses 1-10), and the beast coming up out of the earth the doctrine and faith among the clergy (verses 11-17).

Lastly it describes the clergy's falsification of the Word's truth (verse 18).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. And I saw a beast rising up out of the sea,The laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.
having seven headsThe irrationality resulting from their absolute falsities.
and ten horns,Their great power.
and on its horns ten jewels, 2 Their power to falsify many of the Word's truths.
and on its heads a blasphemous name.Their denial of the Lord's Divine humanity and affirmation of their church's doctrine, drawn not from the Word but from their own intelligence.
2. Now the beast which I saw was like a leopard,Their heresy destructive of the church, being founded on the Word's truths falsified,
whose feet were like those of a bear,full of misconceptions taken from the literal sense of the Word, read but not understood.
and its mouth like the mouth of a lion.Their reasonings based on falsities as though on truths.
And the dragon gave it its power, its throne, and great authority.This heresy prevails and reigns as a result of its acceptance by the laity.
3. And I saw one of its heads appearing as though fatally wounded,Their doctrine of faith alone does not accord with the Word, in which works are so often commanded.
and its mortal injury was healed.A remedy for this explained.
And all the earth went marveling after the beast.That doctrine and faith then accepted with joy.
4. Then they worshiped the dragon which gave authority to the beast;Their acknowledgment that the doctrine is such as declared by the leaders of the church and its teachers, who have caused the doctrine to prevail as a result of its acceptance by the general populace.
and they worshiped the beast,An acknowledgment by the general populace that the doctrine is a sacred truth.
saying, "Who is like the beast? Who can fight against it?"The preeminence of that doctrine because no one can dispute it.
5. And it was given a mouth speaking great and blasphemous things,It teaches evils and falsities.
and it was given authority to do so for forty-two months.The scope to teach and practice the evils and falsities accompanying that doctrine even to the end of that church, until the beginning of a new one.
6. Then it opened its mouth in blasphemies against God and His name,Their assertions, which are scandalous, against the Divine itself and the Lord's Divine humanity, and at the same time against everything that the church has from the Word by which the Lord is worshiped.
and against His tabernacle, and those who dwell in heaven.Scandalous assertions against the Lord's celestial church and against heaven.
7. It was granted it to make war with the saints and overcome them.They attacked the Word's Divine truths and overturned them.
And it was given authority over every tribe, tongue, and nation.Their consequent dominion over everything connected with the church, over everything pertaining to its doctrine and over everything pertaining to its life.
8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the LambThey all acknowledged that heresy as a sacred tenet of the church, all but those who believed in the Lord.
slain from the foundation of the world.The Lord's Divine humanity unacknowledged from the inception of the church.
9. If anyone has an ear, let him hear.Let people who wish to be wise pay attention to this.
10. Anyone who leads into captivity shall go into captivity;Someone who uses that heresy to draw others away from believing rightly and living rightly is drawn by his own falsities and evils into hell.
anyone who kills with the sword must be killed with the sword.Someone who uses falsities to destroy another's soul is destroyed by falsities and perishes.
Here is the patience and the faith of the saints.Through the temptations or trials occasioned by these falsities a person of the Lord's New Church is examined to discover his character in respect to his life and faith.
11. Then I saw another beast coming up out of the earth,The clergy who are caught up in the dragon's doctrine and faith regarding God and salvation.
and it had two horns like a lamb and spoke like a dragon.They quote the Word in speaking, teaching and writing as though it were the Lord's Divine truth, and yet it is truth falsified.
12. And it exercises all the authority of the first beast in its presence,They have defended the dogmas, and the dogmas prevail in consequence of it.
and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.By supporting arguments they have established that what the general populace has accepted be acknowledged as a sacred tenet of the church.
13. It also performs great signs,Testifications that their teachings are true, even though they are false.
so as to even make fire come down from heaven to earth in the sight of men,Assertions that their falsities are true.
14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast,Through their testifications and assertions they lead people in the church into errors.
telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.They induce people in the church to accept as doctrine that faith is the only means of salvation, for the reason stated.
15. It was also granted it to give breath to the image of the beast, that the image of the beast might speakThey were permitted to use the Word to defend the doctrine, so as to cause the doctrine to be seemingly animated by it.
and cause whoever does not worship the image of the beast to be killed.They pronounce damnation on people who do not acknowledge their doctrine of faith as a sacred doctrine of the church.
16. And it causes all, both small and great, rich and poor, free and slave,All the people in Protestant Reformed church, of whatever condition, degree of education, or degree of intelligence.
to receive from it a mark on their right hand and on their foreheads,No one is acknowledged as a Protestant Reformed Christian but one who accepts that doctrine in faith and love.
17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.No one allowed to teach from the Word but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it.
18. Here is wisdom:From what we have said and explained in this chapter, it is the part of a wise person to see and understand the nature of the doctrine and faith among the clergy regarding God and salvation.
let him who has understanding calculate the number of the beast,One who is enlightened by the Lord can discern the character of the arguments the clergy use from the Word in defense of that doctrine and faith.
for it is the number of a man,The character of the Word and so of the church.
and its number is 666.Their character being this, that by them all the Word's truth has been falsified.

THE EXPOSITION

13:1

And I saw a beast rising up out of the sea. This symbolizes the laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.

The nature and character of the faith of the dragon may be seen in no. 537. The same faith continues to be the subject in this chapter, and the beast here that John saw rising up out of the sea means that faith among the laity, whereas the beast from the earth, described in verse 11, means that faith among the clergy.

That the dragon continues to be the subject here is apparent from the following statements in this chapter: that the dragon gave to the beast rising up out of the sea its power, its throne, and great authority (verse 2); that they worshiped the dragon which gave authority to the beast (verse 4); and, concerning the beast coming up out of the earth, that it spoke like a dragon (verse 11); and that it exercised all the authority of the first beast in the presence of the dragon (verse 12).

The laity are the people meant by the beast from the sea, and the clergy those meant by the beast from the earth, because the sea symbolizes the outer aspect of the church, and the land its inner aspect (no. 398 and elsewhere); and the laity are concerned with the external elements of the church's doctrine, while the clergy are concerned with its internal elements. That is why the beast from the earth is later called a false prophet. 3

That they are people in the Protestant Reformed churches is because the Protestant Reformed are the subject to the end of chapter 16, while Roman Catholics are the subject in chapters 17, 18. Then the subject after that is the Last Judgment and finally the New Church.

[2] These people were seen as beasts because the dragon is a beast, and because a beast in the Word symbolizes a person in respect to his affections - harmless and useful beasts a person in respect to good affections, and harmful and useless ones a person in respect to evil affections. People of the church are in general called sheep, therefore, and a company of them a flock, and one who teaches is called a shepherd.

That is also why the Word in respect to its power, affection, understanding and wisdom is described above in chapter four by four living creatures - a lion, a calf, an eagle and a human being - and an understanding of the Word by horses in chapter six.

The reason is that in the spiritual world a person's affections look at a distance like animals, as we have often said before; and regarded in themselves, animals are no more than embodiments of natural affections, while people are embodiments not only of natural affections, but also at the same time of spiritual affections.

[3] That animals mean people in respect to their affections can be seen from the following passages:

You... will cause to fall a kindly rain. You will confirm Your inheritance... The beast, Your congregation, 4 shall dwell in it. (Psalms 68:9-10)

...every wild beast of the forest is Mine, the beasts on a thousand mountains. I know every bird of the mountains; the beast of My fields is with Me. (Psalms 50:10-11)

...Assyria was a cedar in Lebanon... ...its height was exalted... All the birds of the heavens made their nests in its boughs, and under its branches all the beasts of the field brought forth their young, and in its shade all great nations made their home. (Ezekiel 31:3-6, cf. 31:10, 31:13, Daniel 4:10-16)

In that day I will make a covenant for them with the beast of the field, and with the bird of the heavens... And I will betroth you to Me forever. (Hosea 2:18-19)

Rejoice and be glad! ...Do not be afraid, you beasts of My fields, for the habitations of the wilderness have become grassy meadows. (Joel 2:21-23)

In that day there shall be a great tumult... Judah... will fight against Jerusalem... And such also shall be the plague on the horse, the mule, the camel, and the donkey, and every beast... And it shall come to pass that the remnant... shall go up (to Jerusalem). (Zechariah 14:13-16)

Birds shall abominate him, and every beast of the earth shall disdain him. (Isaiah 18:6)

...you, son of man..., "Say to every winged bird and to every beast of the field, '...Gather together... to My sacrifice... on the mountains of Israel... (Thus) I will set My glory among the nations.'" (Ezekiel 39:17-21)

(Jehovah) gathers the outcasts of Israel... Every beast of My fields, come... (Isaiah 56:8-9)

(Jehovah) will destroy Assyria... There shall lie down in her midst every wild beast of the nation, both the desert owl and the screech owl in her pomegranates... (Zephaniah 2:13-14)

(The sheep) were scattered without a shepherd, and they became food for every wild beast of the field... (Ezekiel 34:5, cf. 34:8)

I will cast you out on the face of the field, and cause to dwell on you every bird of the heavens. And with you I will satiate the wild beasts of the whole earth. (Ezekiel 32:4; see also 5:17; 29:5; 33:27; 39:4, Jeremiah 15:3; 16:4; 19:7; 27:5-6)

An enemy reproaches Jehovah... Do not deliver the life of (the) turtledove to the beast! (Psalms 74:18-19)

"I saw in... vision... four... beasts coming up from the sea... The first was like a lion, and had eagle's wings... ...a second, like a bear... ...(a third) like a leopard... ...and a fourth..., dreadful... (Daniel 7:2-7)

...the Spirit drove (Jesus) out into the wilderness. And He was... with the beasts; and the angels ministered to Him. (Mark 1:12-13)

[4] He was not with beasts, but with devils, who are here meant by beasts.

So also in other places where beasts and wild beasts are mentioned, such as Isaiah 35:9; 43:20; Jeremiah 12:4, 8-10; Ezekiel 8:10; 34:23, 25, 28; 38:18-20; Hosea 4:2-3; 13:8; Exodus 23:28-30; Leviticus 26:6; Deuteronomy 7:22; 32:24. Beasts in these places symbolize people in respect to their affections.

[5] Man and beast mentioned together in the following passages symbolize a person in respect to his spiritual affection and in respect to his natural affection: Jeremiah 7:20; 21:6; 27:5; 31:27; 32:43; 33:10-12; 36:29; 50:3; Psalms 36:6; Numbers 18:15.

All the animals that were sacrificed symbolized good affections. So, too, animals that were eaten. And the converse animals that were not to be eaten (Leviticus 20:25-26).

Poznámky pod čarou:

1.,. and 2. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

3. Revelation 16:13; 19:20; 20:10

4. The beast, Your congregation, reflects the Latin translation of the Bible by Sebastian Schmidt, which includes the phrase translated as Your congregation in parentheses as an alternate reading. This is actually the preferred reading, but "the beast" accords with Roman Catholic tradition.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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