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Numbers 15

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οταν-D ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ο- A--GSF κατοικησις-N3I-GSF συ- P--GP ος- --ASF εγω- P--NS διδωμι-V8--PAI1S συ- P--DP

3 και-C ποιεω-VF--FAI2S ολοκαυτωμα-N3M-APN κυριος-N2--DSM ολοκαρπωμα-N3M-ASN η-C θυσια-N1A-ASF μεγαλυνω-VA--AAN ευχη-N1--ASF η-C κατα-P εκουσιος-A1A-ASM η-C εν-P ο- A--DPF εορτη-N1--DPF συ- P--GP ποιεω-VA--AAN οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM ει-C μεν-X απο-P ο- A--GPM βους-N3--GPM η-C απο-P ο- A--GPN προβατον-N2N-GPN

4 και-C προςφερω-VF--FAI3S ο- A--NSM προςφερω-V1--PAPNSM ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM κυριος-N2--DSM θυσια-N1A-ASF σεμιδαλις-N3I-GSF δεκατος-A1--ASN ο- A--GSN οιφι-N---GSN αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN εν-P τεταρτος-A1--DSN ο- A--GSN ιν-N---GSN

5 και-C οινος-N2--ASM εις-P σπονδη-N1--ASF ο- A--ASN τεταρτος-A1--ASN ο- A--GSN ιν-N---GSN ποιεω-VF--FAI2P επι-P ο- A--GSF ολοκαυτωσις-N3I-GSF η-C επι-P ο- A--GSF θυσια-N1A-GSF ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM ποιεω-VF--FAI2S τοσουτος- D--ASN καρπωμα-N3M-ASN οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

6 και-C ο- A--DSM κριος-N2--DSM οταν-D ποιεω-V2--PAS2P αυτος- D--ASM η-C εις-P ολοκαυτωμα-N3M-ASN η-C εις-P θυσια-N1A-ASF ποιεω-VF--FAI2S θυσια-N1A-ASF σεμιδαλις-N3I-GSF δυο-M δεκατος-A1--APN αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN ο- A--ASN τριτος-A1--ASN ο- A--GSN ιν-N---GSN

7 και-C οινος-N2--ASM εις-P σπονδη-N1--ASF ο- A--ASN τριτος-A1--ASN ο- A--GSN ιν-N---GSN προςφερω-VF--FAI2P εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

8 εαν-C δε-X απο-P ο- A--GPM βους-N3--GPM ποιεω-V2--PAS2P εις-P ολοκαυτωμα-N3M-ASN η-C εις-P θυσια-N1A-ASF μεγαλυνω-VA--AAN ευχη-N1--ASF η-C εις-P σωτηριον-N2N-ASN κυριος-N2--DSM

9 και-C προςφερω-VF--FAI3S επι-P ο- A--GSM μοσχος-N2--GSM θυσια-N1A-ASF σεμιδαλις-N3I-GSF τρεις-A3--APN δεκατος-A1--APN αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN ημισυς-A3U-ASN ο- A--GSN ιν-N---GSN

10 και-C οινος-N2--ASM εις-P σπονδη-N1--ASF ο- A--ASN ημισυς-A3U-ASN ο- A--GSN ιν-N---GSN καρπωμα-N3M-ASN οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

11 ουτως-D ποιεω-VF--FAI2S ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM η-C ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM η-C ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM εκ-P ο- A--GPN προβατον-N2N-GPN η-C εκ-P ο- A--GPM αιξ-N3G-GPM

12 κατα-P ο- A--ASM αριθμος-N2--ASM ος- --GPM εαν-C ποιεω-VA--AAS2P ουτως-D ποιεω-VF--FAI2P ο- A--DSM εις-A3--DSM κατα-P ο- A--ASM αριθμος-N2--ASM αυτος- D--GPM

13 πας-A3--NSM ο- A--NSM αυτοχθων-N3N-NSM ποιεω-VF--FAI3S ουτως-D τοιουτος-A1--APN προςφερω-VA--AAN καρπωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

14 εαν-C δε-X προσηλυτος-N2--NSM εν-P συ- P--DP προςγιγνομαι-VB--AMS3S εν-P ο- A--DSF γη-N1--DSF συ- P--GP η-C ος- --NSM αν-X γιγνομαι-VB--AMS3S εν-P συ- P--DP εν-P ο- A--DPF γενεα-N1A-DPF συ- P--GP και-C ποιεω-VF--FAI3S καρπωμα-N3M-ASN οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM ος- --ASM τροπος-N2--ASM ποιεω-V2--PAI2P συ- P--NP ουτως-D ποιεω-VF--FAI3S ο- A--NSF συναγωγη-N1--NSF κυριος-N2--DSM

15 νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S συ- P--DP και-C ο- A--DPM προσηλυτος-N2--DPM ο- A--DPM προςκειμαι-V5--PMPDPM εν-P συ- P--DP νομος-N2--NSM αιωνιος-A1B-NSM εις-P γενεα-N1A-APF συ- P--GP ως-C συ- P--NP και-C ο- A--NSM προσηλυτος-N2--NSM ειμι-VF--FMI3S εναντι-P κυριος-N2--GSM

16 νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S και-C δικαιωμα-N3M-ASN εις-A3--ASN ειμι-VF--FMI3S συ- P--DP και-C ο- A--DSM προσηλυτος-N2--DSM ο- A--DSM προςκειμαι-V5--PMPDSM εν-P συ- P--DP

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εν-P ο- A--DSN ειςπορευομαι-V1--PMN συ- P--AP εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF εγω- P--NS ειςαγω-V1--PAI1S συ- P--AP εκει-D

19 και-C ειμι-VF--FMI3S οταν-D εσθιω-V1--PAS2P συ- P--NP απο-P ο- A--GPM αρτος-N2--GPM ο- A--GSF γη-N1--GSF αποαιρεω-VF2-FAI2P αφαιρεμα-N3M-ASN αφορισμα-N3M-ASN κυριος-N2--DSM

20 απαρχη-N1--ASF φυραμα-N3M-GSN συ- P--GP αρτος-N2--ASM αφαιρεμα-N3M-ASN αποοριζω-VF2-FAI2P αυτος- D--ASN ως-C αφαιρεμα-N3M-ASN απο-P αλων-N3--GS ουτως-D αποαιρεω-VF2-FAI2P αυτος- D--ASM

21 απαρχη-N1--ASF φυραμα-N3M-GSN συ- P--GP και-C διδωμι-VF--FAI2P κυριος-N2--DSM αφαιρεμα-N3M-ASN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

22 οταν-D δε-X διαμαρτυρεω-VB--AAS2P και-C μη-D ποιεω-VA--AAS2P πας-A1S-APF ο- A--APF εντολη-N1A-APF ουτος- D--APF ος- --APF λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM

23 καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εν-P χειρ-N3--DSF *μωυσης-N1M-GSM απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF συντασσω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP και-C επεκεινα-D εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

24 και-C ειμι-VF--FMI3S εαν-C εκ-P οφθαλμος-N2--GPM ο- A--GSF συναγωγη-N1--GSF γιγνομαι-VC--APS3S ακουσιως-D και-C ποιεω-VF--FAI3S πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM εις-P ολοκαυτωμα-N3M-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM και-C θυσια-N1A-ASF ουτος- D--GSM και-C σπονδη-N1--ASF αυτος- D--GSM κατα-P ο- A--ASF συνταξις-N3I-ASF και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF

25 και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P πας-A1S-GSF συναγωγη-N1--GSF υιος-N2--GPM *ισραηλ-N---GSM και-C αποιημι-VC--FPI3S αυτος- D--DPM οτι-C ακουσιος-A1B-ASM ειμι-V9--PAI3S και-C αυτος- D--NPM φερω-VAI-AAI3P ο- A--ASN δωρον-N2N-ASN αυτος- D--GPM καρπωμα-N3M-ASN κυριος-N2--DSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GPM εναντι-P κυριος-N2--GSM περι-P ο- A--GPM ακουσιος-A1B-GPM αυτος- D--GPM

26 και-C αποιημι-VC--FPI3S κατα-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM και-C ο- A--DSM προσηλυτος-N2--DSM ο- A--DSM προςκειμαι-V5--PMPDSM προς-P συ- P--AP οτι-C πας-A3--DSM ο- A--DSM λαος-N2--DSM ακουσιος-A1B-ASM

27 εαν-C δε-X ψυχη-N1--NSF εις-A1A-NSF αμαρτανω-VB--AAS3S ακουσιως-D προςαγω-VF--FAI3S αιξ-N3G-ASM εις-A1A-ASF ενιαυσιος-A1A-ASF περι-P αμαρτια-N1A-GSF

28 και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF ψυχη-N1--GSF ο- A--GSF ακουσιαζω-VS--APPGSF και-C αμαρτανω-VB--AAPGSF ακουσιως-D εναντι-P κυριος-N2--GSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GSM

29 ο- A--DSM εγχωριος-A1B-DSM εν-P υιος-N2--DPM *ισραηλ-N---GSM και-C ο- A--DSM προσηλυτος-N2--DSM ο- A--DSM προςκειμαι-V5--PMPDSM εν-P αυτος- D--DPM νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S αυτος- D--DPM ος- --NSM αν-X ποιεω-VA--AAS3S ακουσιως-D

30 και-C ψυχη-N1--NSF οστις- X--NSF ποιεω-VF--FAI3S εν-P χειρ-N3--DSF υπερηφανια-N1A-GSF απο-P ο- A--GPN αυτοχθων-N3N-GPM η-C απο-P ο- A--GPM προσηλυτος-N2--GPM ο- A--ASM θεος-N2--ASM ουτος- D--NSM παραοξυνω-V1--PAI3S εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

31 οτι-C ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM φαυλιζω-VAI-AAI3S και-C ο- A--APF εντολη-N1A-APF αυτος- D--GSM διασκεδαζω-VAI-AAI3S εκτριβω-VF--FAI3S εκτριβω-VD--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF ο- A--NSF αμαρτια-N1A-NSF αυτος- D--GSF εν-P αυτος- D--DSF

32 και-C ειμι-V9--IAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εν-P ο- A--DSF ερημος-N2--DSF και-C ευρισκω-VB--AAI3P ανηρ-N3--ASM συνλεγω-V1--PAPASM ξυλον-N2N-APN ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN

33 και-C προςαγω-VBI-AAI3P αυτος- D--ASM ο- A--NPM ευρισκω-VB--AAPNPM αυτος- D--ASM συνλεγω-V1--PAPASM ξυλον-N2N-APN ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM

34 και-C αποτιθημι-VEI-AMI3P αυτος- D--ASM εις-P φυλακη-N1--ASF ου-D γαρ-X συνκρινω-VAI-AAI3P τις- I--ASN ποιεω-VA--AAS3P αυτος- D--ASM

35 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM θανατος-N2--DSM θανατοω-V4--PMD3S ο- A--NSM ανθρωπος-N2--NSM λιθοβολεω-VA--AAD2P αυτος- D--ASM λιθος-N2--DPM πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF

36 και-C εκαγω-VBI-AAI3P αυτος- D--ASM πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C λιθοβολεω-VAI-AAI3P αυτος- D--ASM πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF λιθος-N2--DPM εξω-P ο- A--GSF παρεμβολη-N1--GSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

37 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

38 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM και-C ποιεω-VA--AAD3P εαυτου- D--DPM κρασπεδον-N2N-APN επι-P ο- A--APN πτερυγιον-N2N-APN ο- A--GPN ιματιον-N2N-GPN αυτος- D--GPM εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM και-C επιτιθημι-VF--FAI2P επι-P ο- A--APN κρασπεδον-N2N-APN ο- A--GPN πτερυγιον-N2N-GPN κλωσμα-N3M-ASN υακινθινος-A1--ASN

39 και-C ειμι-VF--FMI3S συ- P--DP εν-P ο- A--DPN κρασπεδον-N2N-DPN και-C οραω-VF--FMI2P αυτος- D--APN και-C μιμνησκω-VS--FPI2P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM και-C ποιεω-VF--FAI2P αυτος- D--APF και-C ου-D διαστρεφω-VD--FPI2P οπισω-P ο- A--GPF διανοια-N1A-GPF συ- P--GP και-C οπισω-P ο- A--GPM οφθαλμος-N2--GPM συ- P--GP εν-P ος- --DPM συ- P--NP εκπορνευω-V1--PAI2P οπισω-P αυτος- D--GPM

40 οπως-C αν-X μιμνησκω-VS--APS2P και-C ποιεω-VA--AAS2P πας-A1S-APF ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ειμι-VF--FMI2P αγιος-A1A-NPM ο- A--DSM θεος-N2--DSM συ- P--GP

41 εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ειμι-V9--PAN συ- P--GP θεος-N2--NSM εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

   

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Arcana Coelestia # 1947

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1947. 'Because Jehovah has hearkened to your affliction' means since it was submitting itself. This is clear from what has been stated above in 1937 about 'humiliating oneself and flinging oneself down' as meaning submitting oneself beneath the controlling power of the internal man, which submission was discussed there and was shown to consist in self-compulsion. It was also shown that in self-compulsion there is freedom, that is, what is willing and spontaneous, and that this distinguishes self-compulsion from being compelled. It was also shown that without this freedom, or willingness and spontaneity, a person cannot possibly be reformed and receive any heavenly proprium; also that though the contrary seems to be the case, there is more freedom in times of temptation than there is outside of them. Indeed at such times freedom increases as assaults are made by evils and falsities and it is consolidated by the Lord in order that a heavenly proprium may be given to the person. For that reason also the Lord is closer in times of temptation. It was shown as well that the Lord in no way compels anybody. No one who is compelled to think that which is true and to do that which is good is reformed, but instead thinks all the more what is false and wills all the more what is evil. This is so with all compulsion, as may also become clear from all the experience and lessons of life, which when learned prove two things - first, that human consciences will not allow themselves to be coerced, and second, that we strive after the forbidden.

[2] Furthermore everyone who is not free desires to become so, for this is his life. From this it is evident that nothing is in any way pleasing to the Lord that is not done in freedom, that is, spontaneously or willingly. For when anyone worships the Lord under circumstances in which he is not free he worships Him with nothing of himself. In his case that which moves the external is the external, that is, it is moved under compulsion - the internal being non-existent, or else incompatible, and even contradictory. When a person is being regenerated he compels himself from the freedom the Lord imparts to him, and humbles, and indeed afflicts, his rational, so that it may submit itself, and in consequence he receives a heavenly proprium. This proprium is then gradually perfected by the Lord and it becomes more and more free, so that as a result it becomes the affection for good and for truth deriving from that good, and possesses delight. And in that affection and delight there is happiness such as the angels experience. This freedom is what the Lord Himself is referring to in John.

The truth makes you free. If the Son makes you free, you are truly free. John 8:32, 36. 1

[3] What this freedom is, is totally unknown to those who do not have conscience, for they identify freedom with feelings of being at liberty and without restraint to think and utter what is false, and to will and do what is evil, and not to control and humble, still less to afflict, those feelings. Yet this is the complete reverse of freedom, as the Lord again teaches in the same place,

Everyone who commits sin is a slave of sin. John 8:34.

People acquire this slave-like freedom from the hellish spirits who reside with them and who inject it into them. When the life of those hellish spirits takes possession of them so do the loves and desires of those same spirits; for an unclean and utterly disgusting delight blows upon them, and being carried away so to speak in a stream they imagine themselves to be in freedom; but it is hellish freedom. The difference between this hellish freedom and heavenly freedom is that the former spells death and drags them down into hell, while the latter, that is, heavenly freedom, promises life and lifts them up to heaven.

[4] That all true internal worship springs from freedom, not from compulsion, and that unless it springs from freedom it is not internal worship, is clear from the Word, from the sacrifices - free-will, votive, and peace or eucharistic - which were called offerings and oblations, mentioned in Numbers 15:3 and following verses; Deuteronomy 12:6; 16:10-11; 23:23; and elsewhere. In David,

With a free-will offering I will sacrifice to You; I will confess Your name, O Jehovah, for it is good. Psalms 54:6.

From the thruma, 2 or the collection which the people were to contribute towards the Tabernacle and sacred vestments, referred to in Moses,

Speak to the children of Israel and let them receive for Me a collection; from every man whose heart makes him willing you shall receive My collection. Exodus 25:2.

And elsewhere in Moses,

Everyone who is willing in heart shall bring it, Jehovah's collection. Exodus 35:5.

[5] The humbling of the rational man, or affliction of it - as stated, from freedom - was also represented by the affliction souls underwent during festivals, referred to in Moses,

It shall be a statute to you for ever: in the seventh month, on the tenth day of the month, you shall afflict your souls. Leviticus 16:29.

And elsewhere in Moses,

On the tenth day of the seventh month is the day of atonement; it shall be a holy convocation for you, and you shall afflict your souls. Every soul who does not afflict himself on that very day shall be cut off from his peoples. Leviticus 23:27, 29.

It is for this reason that unleavened bread in which no fermentation has taken place is called the bread of affliction in Deuteronomy 16:2-3. Affliction is referred to in David in the following way,

O Jehovah, who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and performs righteousness, who swears to the affliction of himself and changes not. Psalms 15:1-2, 4.

[6] That 'affliction' is the taming and subduing of evils and falsities rising up from the external man into the rational man may become clear from what has been stated. Thus it is not any reduction of oneself to poverty and misery - not a renunciation of bodily enjoyments - that is meant by affliction. No taming and subduing of evil can result from doing that; indeed it may give rise to an additional evil, namely the desire to receive merit for such a renunciation; and what is more, man's freedom suffers, in which alone, as its ground, the good and truth of faith is able to be sown. Affliction also means temptation; see what has been said already in 1846.

Poznámky pod čarou:

1. In 9096, where this verse is quoted, the verbs are future tense, as in the Greek.

2. A Hebrew word meaning an offering

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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