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Numbers 11

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1 και-C ειμι-V9--IAI3S ο- A--NSM λαος-N2--NSM γογγυζω-V1--PAPNSM πονηρος-A1A-APN εναντι-P κυριος-N2--GSM και-C ακουω-VAI-AAI3S κυριος-N2--NSM και-C θυμοω-VCI-API3S οργη-N1--DSF και-C εκκαιω-VCI-API3S εν-P αυτος- D--DPM πυρ-N3--ASN παρα-P κυριος-N2--GSM και-C καταεσθιω-VBI-AAI3S μερος-N3E-ASN τις- I--ASN ο- A--GSF παρεμβολη-N1--GSF

2 και-C κραζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ευχομαι-VAI-AMI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C κοπαζω-VAI-AAI3S ο- A--ASN πυρ-N3--ASN

3 και-C καλεω-VCI-API3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM εμπυρισμος-N2--NSM οτι-C εκκαιω-VCI-API3S εν-P αυτος- D--DPM πυρ-N3--ASN παρα-P κυριος-N2--GSM

4 και-C ο- A--NSM επιμικτος-A1B-NSM ο- A--NSM εν-P αυτος- D--DPM επιθυμεω-VAI-AAI3P επιθυμια-N1A-ASF και-C καταιζω-VA--AAPNPM κλαιω-V1I-IAI3P και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C ειπον-VAI-AAI3P τις- I--NSM εγω- P--AP ψωμιζω-VF2-FAI3S κρεας-N3--APN

5 μιμνησκω-VSI-API1P ο- A--APM ιχθυς-N3U-APM ος- --APM εσθιω-V1I-IAI1P εν-P *αιγυπτος-N2--DSF δωρεα-N1A-ASF και-C ο- A--APM σικυος-N3U-APM και-C ο- A--APM πεπων-N3--APM και-C ο- A--APN πρασον-N2N-APN και-C ο- A--APN κρομμυον-N2N-APN και-C ο- A--APN σκορδον-N2N-APN

6 νυνι-D δε-X ο- A--NSF ψυχη-N1--NSF εγω- P--GP καταξηρος-A1B-NSF ουδεις-A3--ASN πλην-D εις-P ο- A--ASN μαννα-N---ASN ο- A--NPM οφθαλμος-N2--NPM εγω- P--GP

7 ο- A--NSN δε-X μαννα-N---NSN ωσει-D σπερμα-N3M-NSN κοριον-N2N-GSN ειμι-V9--PAI3S και-C ο- A--NSN ειδος-N3E-NSN αυτος- D--GSN ειδος-N3E-NSN κρυσταλλος-N2--GSM

8 και-C διαπορευομαι-V1I-IMI3S ο- A--NSM λαος-N2--NSM και-C συνλεγω-V1I-IAI3P και-C αληθω-V1I-IAI3P αυτος- D--NSN εν-P ο- A--DSM μυλος-N2--DSM και-C τριβω-V1I-IAI3P εν-P ο- A--DSF θυεια-N1A-DSF και-C εψω-V1I-IAI3P αυτος- D--ASN εν-P ο- A--DSF χυτρα-N1A-DSF και-C ποιεω-V2I-IAI3P αυτος- D--ASN εγκρυφιας-N1T-APM και-C ειμι-V9--IAI3S ο- A--NSF ηδονη-N1--NSF αυτος- D--GSN ωσει-D γευμα-N3M-NSN εγκρις-N3D-NSF εκ-P ελαιον-N2N-GSN

9 και-C οταν-D καταβαινω-VZI-AAI3S ο- A--NSF δροσος-N2--NSF επι-P ο- A--ASF παρεμβολη-N1--ASF νυξ-N3--GSF καταβαινω-V1I-IAI3S ο- A--NSN μαννα-N---NSN επι-P αυτος- D--GSF

10 και-C ακουω-VAI-AAI3S *μωυσης-N1M-NSM κλαιω-V1--PAPGPM αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM εκαστος-A1--ASM επι-P ο- A--GSF θυρα-N1A-GSF αυτος- D--GSM και-C θυμοω-VCI-API3S οργη-N1--DSF κυριος-N2--NSM σφοδρα-D και-C εναντι-P *μωυσης-N1M-GSM ειμι-V9--IAI3S πονηρος-A1A-ASM

11 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM ινα-C τις- I--ASN κακοω-VAI-AAI2S ο- A--ASM θεραπων-N3--ASM συ- P--GS και-C δια-P τις- I--ASN ου-D ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS επιτιθημι-VE--AAN ο- A--ASF ορμη-N1--ASF ο- A--GSM λαος-N2--GSM ουτος- D--GSM επι-P εγω- P--AS

12 μη-D εγω- P--NS εν-P γαστηρ-N3--DSF λαμβανω-VBI-AAI1S πας-A3--ASM ο- A--ASM λαος-N2--ASM ουτος- D--ASM η-C εγω- P--NS τικτω-VBI-AAI1S αυτος- D--APM οτι-C λεγω-V1--PAI2S εγω- P--DS λαμβανω-VB--AAD2S αυτος- D--ASM εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS ωσει-D αιρω-VA--AAN τιθηνος-A1B-NSF ο- A--ASM θηλαζω-V1--PAPASM εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI2S ο- A--DPM πατηρ-N3 -DPM αυτος- D--GPM

13 ποθεν-D εγω- P--DS κρεας-N3--APN διδωμι-VO--AAN πας-A3--DSM ο- A--DSM λαος-N2--DSM ουτος- D--DSM οτι-C κλαιω-V1--PAI3P επι-P εγω- P--DS λεγω-V1--PAPNPM διδωμι-VO--AAD2S εγω- P--DP κρεας-N3--APN ινα-C εσθιω-VB--AAS1P

14 ου-D δυναμαι-VF--FMI1S εγω- P--NS μονος-A1--NSM φερω-V1--PAN ο- A--ASM λαος-N2--ASM ουτος- D--ASM οτι-C βαρυς-A1A-ASMC εγω- P--DS ειμι-V9--PAI3S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

15 ει-C δε-X ουτως-D συ- P--NS ποιεω-V2--PAI2S εγω- P--DS αποκτεινω-VA--AAD2S εγω- P--AS ανααιρεω-V2--PAD2S ει-C ευρισκω-VX--XAI1S ελεος-N3E-ASN παρα-P συ- P--DS ινα-C μη-D οραω-VB--AAS1S εγω- P--GS ο- A--ASF κακωσις-N3I-ASF

16 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM συναγω-VB--AAD2S εγω- P--DS εβδομηκοντα-M ανηρ-N3--APM απο-P ο- A--GPM πρεσβυτερος-N2--GPM *ισραηλ-N---GSM ος- --APM αυτος- D--NSM συ- P--NS οιδα-VX--XAI2S οτι-C ουτος- D--NPM ειμι-V9--PAI3P πρεσβυτερος-N2--NPM ο- A--GSM λαος-N2--GSM και-C γραμματευς-N3V-NPM αυτος- D--GPM και-C αγω-VF--FAI2S αυτος- D--APM προς-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ιστημι-VF--FMI3P εκει-D μετα-P συ- P--GS

17 και-C καταβαινω-VF--FMI1S και-C λαλεω-VF--FAI1S εκει-D μετα-P συ- P--GS και-C αποαιρεω-VF2-FAI1S απο-P ο- A--GSN πνευμα-N3M-GSN ο- A--GSN επι-P συ- P--DS και-C επιτιθημι-VF--FAI1S επι-P αυτος- D--APM και-C συν αντιλαμβανω-VF--FMI3P μετα-P συ- P--GS ο- A--ASF ορμη-N1--ASF ο- A--GSM λαος-N2--GSM και-C ου-D φερω-VF--FAI2S αυτος- D--APM συ- P--NS μονος-A1--NSM

18 και-C ο- A--DSM λαος-N2--DSM ειπον-VF2-FAI2S αγνιζω-VC--AMD2P εις-P αυριον-D και-C εσθιω-VF--FMI2P κρεας-N3--APN οτι-C κλαιω-VAI-AAI2P εναντι-P κυριος-N2--GSM λεγω-V1--PAPNPM τις- I--NSM εγω- P--AP ψωμιζω-VF2-FAI3S κρεας-N3--APN οτι-C καλος-A1--NSN εγω- P--DP ειμι-V9--PAI3S εν-P *αιγυπτος-N2--DSF και-C διδωμι-VF--FAI3S κυριος-N2--NSM συ- P--DP κρεας-N3--APN εσθιω-VB--AAN και-C εσθιω-VF--FMI2P κρεας-N3--APN

19 ου-D ημερα-N1A-ASF εις-A1A-ASF εσθιω-VF--FMI2P ουδε-C δυο-M ουδε-C πεντε-M ημερα-N1A-APF ουδε-C δεκα-M ημερα-N1A-APF ουδε-C εικοσι-M ημερα-N1A-APF

20 εως-P μην-N3--GSM ημερα-N1A-GPF εσθιω-VF--FMI2P εως-C αν-X εκερχομαι-VB--AAS3S εκ-P ο- A--GPM μυκτηρ-N3--GPM συ- P--GP και-C ειμι-VF--FMI3S συ- P--DP εις-P χολερα-N1A-ASF οτι-C απειθεω-VAI-AAI2P κυριος-N2--DSM ος- --NSM ειμι-V9--PAI3S εν-P συ- P--DP και-C κλαιω-VAI-AAI2P εναντιον-P αυτος- D--GSM λεγω-V1--PAPNPM ινα-C τις- I--NSN εγω- P--DP εκερχομαι-VB--AAN εκ-P *αιγυπτος-N2--GSF

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εξακοσιοι-A1A-NPF χιλιας-N3D-NPF πεζος-A1A-GPM ο- A--NSM λαος-N2--NSM εν-P ος- --DPM ειμι-V9--PAI1S εν-P αυτος- D--DPM και-C συ- P--NS ειπον-VAI-AAI2S κρεας-N3--APN διδωμι-VF--FAI1S αυτος- D--DPM εσθιω-VB--AAN και-C εσθιω-VF--FMI3P μην-N3--ASM ημερα-N1A-GPF

22 μη-D προβατον-N2N-NPN και-C βους-N3--NPF σφαζω-VD--FPI3P αυτος- D--DPM και-C αρκεω-VF--FAI3S αυτος- D--DPM η-C πας-A3--NSN ο- A--NSN οψος-N3E-NSN ο- A--GSF θαλασσα-N1S-GSF συναγω-VQ--FPI3S αυτος- D--DPM και-C αρκεω-VF--FAI3S αυτος- D--DPM

23 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM μη-D χειρ-N3--NSF κυριος-N2--GSM ου-D εκαρκεω-VF--FAI3S ηδη-D γιγνωσκω-VF--FMI2S ει-C επι καταλαμβανω-VF--FMI3S συ- P--AS ο- A--NSM λογος-N2--NSM εγω- P--GS η-C ου-D

24 και-C εκερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C λαλεω-VAI-AAI3S προς-P ο- A--ASM λαος-N2--ASM ο- A--APN ρημα-N3M-APN κυριος-N2--GSM και-C συναγω-VBI-AAI3S εβδομηκοντα-M ανηρ-N3--APM απο-P ο- A--GPM πρεσβυτερος-N2--GPM ο- A--GSM λαος-N2--GSM και-C ιστημι-VAI-AAI3S αυτος- D--APM κυκλος-N2--DSM ο- A--GSF σκηνη-N1--GSF

25 και-C καταβαινω-VZI-AAI3S κυριος-N2--NSM εν-P νεφελη-N1--DSF και-C λαλεω-VAI-AAI3S προς-P αυτος- D--ASM και-C παρααιρεω-VAI-AMI3S απο-P ο- A--GSN πνευμα-N3M-GSN ο- A--GSN επι-P αυτος- D--DSM και-C επιτιθημι-VAI-AAI3S επι-P ο- A--APM εβδομηκοντα-M ανηρ-N3--APM ο- A--APM πρεσβυτερος-N2--APM ως-C δε-X επι αναπαυω-VAI-AMI3S ο- A--ASN πνευμα-N3M-ASN επι-P αυτος- D--APM και-C προφητευω-VAI-AAI3P και-C ουκετι-D προςτιθημι-VEI-AMI3P

26 και-C καταλειπω-VVI-API3P δυο-M ανηρ-N3--NPM εν-P ο- A--DSF παρεμβολη-N1--DSF ονομα-N3M-ASN ο- A--DSM εις-A3--DSM *ελδαδ-N---NSM και-C ονομα-N3M-ASN ο- A--DSM δευτερος-A1A-DSM *μωδαδ-N---NSM και-C επι αναπαυω-VAI-AMI3S επι-P αυτος- D--APM ο- A--NSN πνευμα-N3M-NSN και-C ουτος- D--NPM ειμι-V9--IAI3P ο- A--GPM καταγραφω-VP--XMPGPM και-C ου-D ερχομαι-VBI-AAI3P προς-P ο- A--ASF σκηνη-N1--ASF και-C προφητευω-VAI-AAI3P εν-P ο- A--DSF παρεμβολη-N1--DSF

27 και-C προςτρεχω-VB--AAPNSM ο- A--NSM νεανισκος-N2--NSM αποαγγελλω-VAI-AAI3S *μωυσης-N1M-DSM και-C ειπον-VBI-AAI3S λεγω-V1--PAPNSM *ελδαδ-N---NSM και-C *μωδαδ-N---NSM προφητευω-V1--PAI3P εν-P ο- A--DSF παρεμβολη-N1--DSF

28 και-C αποκρινω-VC--APPNSM *ιησους-N---NSM ο- A--NSM ο- A--GSM *ναυη-N---GSM ο- A--NSM παραιστημι-VXI-XAPNSM *μωυσης-N1M-DSM ο- A--NSM εκελεκτος-N2--NSM ειπον-VBI-AAI3S κυριος-N2--VSM *μωυσης-N1M-GSM κωλυω-VA--AAD2S αυτος- D--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DSM *μωυσης-N1M-NSM μη-D ζηλοω-V4--PAS2S συ- P--NS εγω- P--DS και-D τις- I--NSM διδωμι-VO--AAO3S πας-A3--ASM ο- A--ASM λαος-N2--ASM κυριος-N2--GSM προφητης-N1M-APM οταν-D διδωμι-VO--AAS3S κυριος-N2--NSM ο- A--ASN πνευμα-N3M-ASN αυτος- D--GSM επι-P αυτος- D--APM

30 και-C αποερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASF παρεμβολη-N1--ASF αυτος- D--NSM και-C ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM

31 και-C πνευμα-N3M-NSN εκερχομαι-VBI-AAI3S παρα-P κυριος-N2--GSM και-C εκπεραω-VAI-AAI3S ορτυγομητρα-N1A-ASF απο-P ο- A--GSF θαλασσα-N1S-GSF και-C επιβαλλω-VBI-AAI3S επι-P ο- A--ASF παρεμβολη-N1--ASF οδος-N2--ASF ημερα-N1A-GSF εντευθεν-D και-C οδος-N2--ASF ημερα-N1A-GSF εντευθεν-D κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF ωσει-D διπηχυς-A3--GSM απο-P ο- A--GSF γη-N1--GSF

32 και-C αναιστημι-VH--AAPNSM ο- A--NSM λαος-N2--NSM ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF και-C ολος-A1--ASF ο- A--ASF νυξ-N3--ASF και-C ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF ο- A--ASF επαυριον-D και-C συναγω-VBI-AAI3P ο- A--ASF ορτυγομητρα-N1A-ASF ο- A--NSM ο- A--ASN ολιγος-A1--ASN συναγω-VBI-AAI3S δεκα-M κορος-N2--APM και-C ψυχω-VAI-AAI3P εαυτου- D--DPM ψυγμος-N2--APM κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF

33 ο- A--NPN κρεας-N3--NPN ετι-D ειμι-V9--IAI3S εν-P ο- A--DPM οδους-N3--DPM αυτος- D--GPM πριν-D η-C εκλειπω-V1--PAN και-C κυριος-N2--NSM θυμοω-VCI-API3S εις-P ο- A--ASM λαος-N2--ASM και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM πληγη-N1--ASF μεγας-A1--ASF σφοδρα-D

34 και-C καλεω-VCI-API3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM μνημα-N3M-ASN ο- A--GSF επιθυμια-N1A-GSF οτι-C εκει-D θαπτω-VAI-AAI3P ο- A--ASM λαος-N2--ASM ο- A--ASM επιθυμητης-N3T-ASM

35 απο-P μνημα-N3M-GPN επιθυμια-N1A-GSF εκαιρω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εις-P *ασηρωθ-N---AS και-C γιγνομαι-VBI-AMI3S ο- A--NSM λαος-N2--NSM εν-P *ασηρωθ-N---DS

   

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Arcana Coelestia # 6524

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6524. 'The elders of his house' means the things that would accord with good. This is clear from the meaning of 'the elders' as the chief characteristics of wisdom, thus things that accord with good, dealt with below; and from the meaning of 'house' as good, dealt with in 2559, 3652, 3720, 4982. The reason why 'elders' means the chief characteristics of wisdom is that in the Word 'old people' means those who are wise, and - in a sense detached from persons - wisdom. Since 'the twelve tribes of Israel' meant all truths and forms of good in their entirety, they had princes and also elders set over them. 'Princes' meant the leading truths constituting intelligence, and 'elders' the chief characteristics of wisdom, thus those of good.

[2] For the meaning of 'princes' as the leading truths constituting intelligence, see 1482, 2089, 5044. But as regards the meaning of 'elders' as the chief characteristics of wisdom, and of 'old people' as wisdom, this is evident from the following places: In David,

They will extol Jehovah in the congregation of the people, and in the assembly of the old they will praise Him. Psalms 107:32.

'The congregation of the people' stands for those who are ruled by truths constituting intelligence, since 'congregation' is used with reference to truths, 6355, as also is 'people', 1259, 1260, 2928, 3295, 3581; 'the assembly of the old' stands for those who are ruled by good, which belongs to wisdom since wisdom is concerned with life, thus with what is good, whereas intelligence is concerned with knowing, thus with what is true, 1555. In the same author,

I am wiser than the old, because I have kept Your commands. Psalms 119:100.

'The old' plainly stands for one who is wise. Likewise in Job,

In the old there is wisdom, in length of days intelligence. Job 12:12.

In Moses,

You shall rise before grey hair and respect the face of an old person. Leviticus 19:32.

This command was given because 'old people' represented wisdom.

[3] In John,

On the thrones I saw twenty-four elders seated, clad in white garments, who had on their heads crowns of gold. Revelation 4:4.

'Elders' stands for aspects of wisdom, thus of good. That these are meant by the elders is evident from the description of the elders - they sat on thrones, were clad in white garments, and had crowns of gold on their heads. 'Thrones' are truths constituting intelligence which are derived from good belonging to wisdom, 5313. 'White garments' has a similar meaning, 'garments' being truths, 1073, 4545, 4763, 5248, 5954, and 'white' that which has reference to truth, 3301, 5319. 'Crowns of gold on their heads' are forms of the good of wisdom; for 'gold' is the good of love, 113, 1551, 1552, 5658, and 'head' is the celestial, the seat of wisdom, 4938, 4939, 5328, 6436. Those who are in the third or inmost heaven, thus who are nearest the Lord, are called the wise, whereas those in the middle or second heaven, thus who are not as near the Lord, are called intelligent.

[4] In the same book,

All the angels stood around the throne, and the elders, and the four living creatures. Revelation 7:11.

Again 'the elders' stands for aspects of wisdom, as it does in the following places: In Isaiah,

The boy will uplift himself against the old man, and the despised against the honourable. Isaiah 7:5.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before His elders, glory. Isaiah 24:23.

In Jeremiah,

My priests and my elders breathed their last in the city, for they sought food for themselves, with which they would renew their soul. Lamentations 1:19.

In the same prophet,

Her king and her princes are among the nations; the law is no more. The elders of the daughter of Zion sit on the ground, they become silent. Lamentations 2:9-10.

In the same prophet,

They have ravished women in Zion, virgins in the cities of Judah. Princes have been hung up by their hands, the faces of the old men have not been honoured, the elders have ceased from the gate. Lamentations 5:11-12, 14.

In Ezekiel,

Misery will come upon misery, and rumour will be upon rumour. Therefore they will seek a vision from the prophet, but the law has perished from the priest, and counsel from the elders. The king will mourn, and the prince will be wrapped in stupidity. Ezekiel 7:26-27.

In Zechariah,

Old men and women will again dwell in the streets of Jerusalem, and each one with his staff in his hand because of great age. 1 Zechariah 8:4.

So that 'the elders' might represent things that constitute wisdom, some of Moses' spirit was taken and imparted to them, by which they prophesied, Numbers 11:16 and following verses.

In the contrary sense 'elders' stands for the things that are the opposites of the aspects of wisdom, Ezekiel 8:11-12.

Poznámky pod čarou:

1. literally, for multitude of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.