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Micah 2

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1 γιγνομαι-VBI-AMI3P λογιζομαι-V1--PMPNPM κοπος-N2--APM και-C εργαζομαι-V1--PMPNPM κακος-A1--APN εν-P ο- A--DPF κοιτη-N1--DPF αυτος- D--GPM και-C αμα-D ο- A--DSF ημερα-N1A-DSF συντελεω-V2I-IAI3P αυτος- D--APN διοτι-C ου-D αιρω-VAI-AAI3P προς-P ο- A--ASM θεος-N2--ASM ο- A--APF χειρ-N3--APF αυτος- D--GPM

2 και-C επιθυμοω-V4I-IAI3P αγρος-N2--APM και-C διααρπαζω-V1I-IAI3P ορφανος-A1--APM και-C οικος-N2--APM καταδυναστευω-V1I-IAI3P και-C διααρπαζω-V1I-IAI3P ανηρ-N3--ASM και-C ο- A--ASM οικος-N2--ASM αυτος- D--GSM ανηρ-N3--ASM και-C ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λογιζομαι-V1--PMI1S επι-P ο- A--ASF φυλη-N1--ASF ουτος- D--ASF κακος-A1--APN εκ-P ος- --GPM ου-D μη-D αιρω-VA--AAS2P ο- A--APM τραχηλος-N2--APM συ- P--GP και-C ου-D μη-D πορευομαι-VC--APS2P ορθος-A1--NPM εξαιφνης-D οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

4 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λαμβανω-VV--FPI3S επι-P συ- P--AP παραβολη-N1--NSF και-C θρηνεω-VC--FPI3S θρηνος-N2--NSM εν-P μελος-N3E-DSN λεγω-V1--PAPNSM ταλαιπωρια-N1A-DSF ταλαιπωρεω-VAI-AAI1P μερις-N3D-NSF λαος-N2--GSM εγω- P--GS καταμετρεω-VCI-API3S εν-P σχοινιον-N2N-DSN και-C ου-D ειμι-V9--IAI3S ο- A--NSM κωλυω-VF--FAPNSM αυτος- D--ASM ο- A--GSN αποστρεφω-VA--AAN ο- A--NPM αγρος-N2--NPM εγω- P--GP διαμεριζω-VSI-API3P

5 δια-P ουτος- D--ASN ου-D ειμι-V9--FMI3S συ- P--DS βαλλω-V1--PAPNSM σχοινιον-N2N-ASN εν-P κληρος-N2--DSM εν-P εκκλησια-N1A-DSF κυριος-N2--GSM

6 μη-D κλαιω-V1--PAD2P δακρυ-N3--DPN μηδε-C δακρυω-V1--PAD3P επι-P ουτος- D--DPM ου-D γαρ-X αποωθεω-VF--FMI3S ονειδος-N3E-NPN

7 ο- A--NSM λεγω-V1--PAPNSM οικος-N2--NSM *ιακωβ-N---GSM παραοργιζω-VAI-AAI3S πνευμα-N3M-NSN κυριος-N2--GSM ει-C ουτος- D--NPN ο- A--NPN επιτηδευμα-N3M-NPN αυτος- D--GSM ειμι-V9--PAI3S ου-D ο- A--NPM λογος-N2--NPM αυτος- D--GSM ειμι-V9--PAI3P καλος-A1--NPM μετα-P αυτος- D--GSM και-C ορθος-A1--NPM πορευομαι-VM--XMI3P

8 και-C εμπροσθεν-D ο- A--NSM λαος-N2--NSM εγω- P--GS εις-P εχθρα-N1A-ASF αντιιστημι-VHI-AAI3S κατεναντι-D ο- A--GSF ειρηνη-N1--GSF αυτος- D--GSM ο- A--ASF δορα-N1A-ASF αυτος- D--GSM εκδερω-VAI-AAI3P ο- A--GSN αποαιρεω-VB--AMN ελπις-N3D-ASF συντριμμος-N2--ASM πολεμος-N2--GSM

9 δια-P ουτος- D--ASN ηγεομαι-V2--PMPNPM λαος-N2--GSM εγω- P--GS αποριπτω-VV--FPI3P εκ-P ο- A--GPF οικια-N1A-GPF τρυφη-N1--GSF αυτος- D--GPM δια-P ο- A--APN πονηρος-A1A-APN επιτηδευμα-N3M-APN αυτος- D--GPM εκωθεω-VS--API3P εγγιζω-VA--AAD2P ορος-N3E-DPN αιωνιος-A1B-DPN

10 αναιστημι-VH--AAD2S και-C πορευομαι-V1--PMD2S οτι-C ου-D ειμι-V9--PAI3S συ- P--DS ουτος- D--NSF ο- A--NSF αναπαυσις-N3I-NSF ενεκεν-P ακαθαρσια-N1A-GSF διαφθειρω-VDI-API2P φθορα-N1A-DSF

11 καταδιωκω-VQI-API2P ουδεις-A3--GSM διωκω-V1--PAPGSM πνευμα-N3M-ASN ιστημι-VAI-AAI3S ψευδος-N3E-ASN σταλαζω-VAI-AAI3S συ- P--DS εις-P οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C ειμι-V9--FMI3S εκ-P ο- A--GSF σταγων-N3N-GSF ο- A--GSM λαος-N2--GSM ουτος- D--GSM

12 συναγω-V1--PMPNSM συναγω-VQ--FPI3S *ιακωβ-N---NSM συν-P πας-A3--DPM εκδεχομαι-V1--PMPNSM εκδεχομαι-VF--FMI1S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN τιθημι-VF--FMI1S ο- A--ASF αποστροφη-N1--ASF αυτος- D--GPM ως-C προβατον-N2N-APN εν-P θλιψις-N3I-DSF ως-C ποιμνιον-N2N-ASN εν-P μεσος-A1--DSN κοιτη-N1--GSF αυτος- D--GPM εκαλλομαι-VF2-FMI3P εκ-P ανθρωπος-N2--GPM

13 δια-P ο- A--GSF διακοπη-N1--GSF προ-P προσωπον-N2N-GSN αυτος- D--GPM διακοπτω-VAI-AAI3P και-C διαερχομαι-VBI-AAI3P πυλη-N1--ASF και-C εκερχομαι-VBI-AAI3P δια-P αυτος- D--GSF και-C εκερχομαι-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM αυτος- D--GPM προ-P προσωπον-N2N-GSN αυτος- D--GPM ο- A--NSM δε-X κυριος-N2--NSM ηγεομαι-VF--FMI3S αυτος- D--GPM

   

Ze Swedenborgových děl

 

A Brief Exposition of New Church Doctrine # 100

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100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Jeremiah 7:17

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17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

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