Bible

 

Micah 2

Studie

   

1 γιγνομαι-VBI-AMI3P λογιζομαι-V1--PMPNPM κοπος-N2--APM και-C εργαζομαι-V1--PMPNPM κακος-A1--APN εν-P ο- A--DPF κοιτη-N1--DPF αυτος- D--GPM και-C αμα-D ο- A--DSF ημερα-N1A-DSF συντελεω-V2I-IAI3P αυτος- D--APN διοτι-C ου-D αιρω-VAI-AAI3P προς-P ο- A--ASM θεος-N2--ASM ο- A--APF χειρ-N3--APF αυτος- D--GPM

2 και-C επιθυμοω-V4I-IAI3P αγρος-N2--APM και-C διααρπαζω-V1I-IAI3P ορφανος-A1--APM και-C οικος-N2--APM καταδυναστευω-V1I-IAI3P και-C διααρπαζω-V1I-IAI3P ανηρ-N3--ASM και-C ο- A--ASM οικος-N2--ASM αυτος- D--GSM ανηρ-N3--ASM και-C ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λογιζομαι-V1--PMI1S επι-P ο- A--ASF φυλη-N1--ASF ουτος- D--ASF κακος-A1--APN εκ-P ος- --GPM ου-D μη-D αιρω-VA--AAS2P ο- A--APM τραχηλος-N2--APM συ- P--GP και-C ου-D μη-D πορευομαι-VC--APS2P ορθος-A1--NPM εξαιφνης-D οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

4 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λαμβανω-VV--FPI3S επι-P συ- P--AP παραβολη-N1--NSF και-C θρηνεω-VC--FPI3S θρηνος-N2--NSM εν-P μελος-N3E-DSN λεγω-V1--PAPNSM ταλαιπωρια-N1A-DSF ταλαιπωρεω-VAI-AAI1P μερις-N3D-NSF λαος-N2--GSM εγω- P--GS καταμετρεω-VCI-API3S εν-P σχοινιον-N2N-DSN και-C ου-D ειμι-V9--IAI3S ο- A--NSM κωλυω-VF--FAPNSM αυτος- D--ASM ο- A--GSN αποστρεφω-VA--AAN ο- A--NPM αγρος-N2--NPM εγω- P--GP διαμεριζω-VSI-API3P

5 δια-P ουτος- D--ASN ου-D ειμι-V9--FMI3S συ- P--DS βαλλω-V1--PAPNSM σχοινιον-N2N-ASN εν-P κληρος-N2--DSM εν-P εκκλησια-N1A-DSF κυριος-N2--GSM

6 μη-D κλαιω-V1--PAD2P δακρυ-N3--DPN μηδε-C δακρυω-V1--PAD3P επι-P ουτος- D--DPM ου-D γαρ-X αποωθεω-VF--FMI3S ονειδος-N3E-NPN

7 ο- A--NSM λεγω-V1--PAPNSM οικος-N2--NSM *ιακωβ-N---GSM παραοργιζω-VAI-AAI3S πνευμα-N3M-NSN κυριος-N2--GSM ει-C ουτος- D--NPN ο- A--NPN επιτηδευμα-N3M-NPN αυτος- D--GSM ειμι-V9--PAI3S ου-D ο- A--NPM λογος-N2--NPM αυτος- D--GSM ειμι-V9--PAI3P καλος-A1--NPM μετα-P αυτος- D--GSM και-C ορθος-A1--NPM πορευομαι-VM--XMI3P

8 και-C εμπροσθεν-D ο- A--NSM λαος-N2--NSM εγω- P--GS εις-P εχθρα-N1A-ASF αντιιστημι-VHI-AAI3S κατεναντι-D ο- A--GSF ειρηνη-N1--GSF αυτος- D--GSM ο- A--ASF δορα-N1A-ASF αυτος- D--GSM εκδερω-VAI-AAI3P ο- A--GSN αποαιρεω-VB--AMN ελπις-N3D-ASF συντριμμος-N2--ASM πολεμος-N2--GSM

9 δια-P ουτος- D--ASN ηγεομαι-V2--PMPNPM λαος-N2--GSM εγω- P--GS αποριπτω-VV--FPI3P εκ-P ο- A--GPF οικια-N1A-GPF τρυφη-N1--GSF αυτος- D--GPM δια-P ο- A--APN πονηρος-A1A-APN επιτηδευμα-N3M-APN αυτος- D--GPM εκωθεω-VS--API3P εγγιζω-VA--AAD2P ορος-N3E-DPN αιωνιος-A1B-DPN

10 αναιστημι-VH--AAD2S και-C πορευομαι-V1--PMD2S οτι-C ου-D ειμι-V9--PAI3S συ- P--DS ουτος- D--NSF ο- A--NSF αναπαυσις-N3I-NSF ενεκεν-P ακαθαρσια-N1A-GSF διαφθειρω-VDI-API2P φθορα-N1A-DSF

11 καταδιωκω-VQI-API2P ουδεις-A3--GSM διωκω-V1--PAPGSM πνευμα-N3M-ASN ιστημι-VAI-AAI3S ψευδος-N3E-ASN σταλαζω-VAI-AAI3S συ- P--DS εις-P οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C ειμι-V9--FMI3S εκ-P ο- A--GSF σταγων-N3N-GSF ο- A--GSM λαος-N2--GSM ουτος- D--GSM

12 συναγω-V1--PMPNSM συναγω-VQ--FPI3S *ιακωβ-N---NSM συν-P πας-A3--DPM εκδεχομαι-V1--PMPNSM εκδεχομαι-VF--FMI1S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN τιθημι-VF--FMI1S ο- A--ASF αποστροφη-N1--ASF αυτος- D--GPM ως-C προβατον-N2N-APN εν-P θλιψις-N3I-DSF ως-C ποιμνιον-N2N-ASN εν-P μεσος-A1--DSN κοιτη-N1--GSF αυτος- D--GPM εκαλλομαι-VF2-FMI3P εκ-P ανθρωπος-N2--GPM

13 δια-P ο- A--GSF διακοπη-N1--GSF προ-P προσωπον-N2N-GSN αυτος- D--GPM διακοπτω-VAI-AAI3P και-C διαερχομαι-VBI-AAI3P πυλη-N1--ASF και-C εκερχομαι-VBI-AAI3P δια-P αυτος- D--GSF και-C εκερχομαι-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM αυτος- D--GPM προ-P προσωπον-N2N-GSN αυτος- D--GPM ο- A--NSM δε-X κυριος-N2--NSM ηγεομαι-VF--FMI3S αυτος- D--GPM

   

Ze Swedenborgových děl

 

Apocalypse Explained # 554

Prostudujte si tuto pasáž

  
/ 1232  
  

554. And their faces as men's faces, signifies that they seem to themselves to be spiritual affections of truth. This is evident from the signification of "faces," as being the interiors of the mind and affection (of which above, n. 412; and from the signification of "man," as being the spiritual affection of truth, and thus intelligence and wisdom (of which above, n. 280; and as the face is a type of man's interiors, "faces" have the same signification as the men themselves, namely, the affections of truth, but here that they seem to themselves to be affections of truth, and thus intelligent and wise, because it is said of the locusts that their faces appeared "as men's faces."

[2] The locusts appeared with such a face because of the strong persuasiveness in which sensual men are who are in falsities from evil, and who are signified by "locusts;" the persuasiveness itself presents such an appearance, but only before themselves and before such others as are also in falsities from evil, but not before the angels of heaven; and for the reason that angels are in the light of heaven, and whatever they see they see from that light, and the light of heaven, being Divine truth, dissipates everything fantastic that comes from persuasiveness. Sensual men appear thus to themselves because sensual men persuade themselves that they are more in truths from good than others are, although they are in falsities from evil; for they are unable to look inwardly from heaven at anything, but only outwardly from the world; those who see from the world alone see only from a delusive light, from which they suppose themselves to be more intelligent and wiser than others, not knowing what intelligence and wisdom are, or what they are from. From this persuasive faith is their belief that they are in the spiritual affection of truth; this therefore is signified by "the faces of the locusts seemed to be as men's faces."

[3] But this must be illustrated by experience in the spiritual world. All who are in the heavens are men in respect both to the face and to the rest of the body, for they are in the spiritual affection of truth, and the spiritual affection of truth is itself a man in form, because that affection is from the Lord, who alone is Man, and because from Him the universal heaven conspires to the human form; consequently angels are forms of their affections, and these also are apparent in their faces. (But these things are fully explained in the work on Heaven and Hell 59-102.) But those who are in hell, where all are external and sensual, because they are in falsities from evil, while they also appear to themselves in respect to the face to be men, so appear only amongst their own; but when they are looked at in the light of heaven they appear like monsters of direful face, and sometimes in place of the face only something hairy, or with a horrible grate-like set of teeth, and sometimes lurid like something dead, in which there is nothing living and human; for such are the forms of hatred, revenge, and cruelty, wherein is spiritual death, because they are in opposition to the life that is from the Lord. That among themselves they appear with a face like men is from fantasy and consequent persuasion. (But respecting these appearances see also in the work on Heaven and Hell 553.)

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Lamentations 5:11-12

Studie

      

11 They ravished the women in Zion, and the maids in the cities of Judah.

12 Princes are hanged up by their hand: the faces of elders were not honoured.