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Malachi 3

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1 ιδου-I εγω- P--NS εκ αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS και-C επιβλεπω-VF--FMI3S οδος-N2--ASF προ-P προσωπον-N2N-GSN εγω- P--GS και-C εξαιφνης-D ηκω-VF--FAI3S εις-P ο- A--ASM ναος-N2--ASM εαυτου- D--GSM κυριος-N2--NSM ος- --ASM συ- P--NP ζητεω-V2--PAI2P και-C ο- A--NSM αγγελος-N2--NSM ο- A--GSF διαθηκη-N1--GSF ος- --ASM συ- P--NP θελω-V1--PAI2P ιδου-I ερχομαι-V1--PMI3S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

2 και-C τις- I--NSM υπομενω-VF2-FAI3S ημερα-N1A-ASF εισοδος-N2--GSF αυτος- D--GSM η-C τις- I--NSM υποιστημι-VF--FMI3S εν-P ο- A--DSF οπτασια-N1A-DSF αυτος- D--GSM διοτι-C αυτος- D--NSM ειςπορευομαι-V1--PMI3S ως-C πυρ-N3--ASN χωνευτηριον-N2N-GSN και-C ως-C ποα-N1A-ASN πλυνω-V1--PAPGPM

3 και-C καταιζω-VF2-FMI3S χωνευω-V1--PAPNSM και-C καθαριζω-V1--PAPNSM ως-C ο- A--ASN αργυριον-N2N-ASN και-C ως-C ο- A--ASN χρυσιον-N2N-ASN και-C καθαριζω-VF2-FAI3S ο- A--APM υιος-N2--APM *λευι-N---GSM και-C χεω-VF2-FAI3S αυτος- D--APM ως-C ο- A--ASN χρυσιον-N2N-ASN και-C ως-C ο- A--ASN αργυριον-N2N-ASN και-C ειμι-VF--FMI3P ο- A--DSM κυριος-N2--DSM προςαγω-V1--PAPNPM θυσια-N1A-ASF εν-P δικαιοσυνη-N1--DSF

4 και-C αρεσω-VF--FAI3S ο- A--DSM κυριος-N2--DSM θυσια-N1A-NSF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM και-C καθως-D ο- A--APN ετος-N3E-APN ο- A--APN εμπροσθεν-D

5 και-C προςαγω-VF--FAI1S προς-P συ- P--AP εν-P κρισις-N3I-DSF και-C ειμι-VF--FMI1S μαρτυς-N3--NSM ταχυς-A3U-NSM επι-P ο- A--APF φαρμακος-N2--APF και-C επι-P ο- A--APF μοιχαλις-N3D-APF και-C επι-P ο- A--APM ομνυμι-V5--PAPAPM ο- A--DSN ονομα-N3M-DSN εγω- P--GS επι-P ψευδος-N3E-DSN και-C επι-P ο- A--APM αποστερεω-V2--PAPAPM μισθος-N2--ASM μισθωτος-A1--GSM και-C ο- A--APM καταδυναστευω-V1--PAPAPM χηρα-N1A-ASF και-C ο- A--APM κονδυλιζω-V1--PAPAPM ορφανος-A1--APM και-C ο- A--APM εκκλινω-V1--PAPAPM κρισις-N3I-ASF προσηλυτος-N2--GSM και-C ο- A--APM μη-D φοβεω-V2--PMPAPM εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

6 διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP και-C ου-D αλλοιοω-VM--XPI1S και-C συ- P--NP υιος-N2--NPM *ιακωβ-N---GSM ου-D αποεχω-V1--PMI2P

7 απο-P ο- A--GPF αδικια-N1A-GPF ο- A--GPM πατηρ-N3--GPM συ- P--GP εκκλινω-VAI-AAI2P νομιμος-A1--APN εγω- P--GS και-C ου-D φυλασσω-VAI-AMI2P επιστρεφω-VA--AAD2P προς-P εγω- P--AS και-C επιστρεφω-VD--FPI1S προς-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN επιστρεφω-VA--AAS1P

8 ει-C πτερνιζω-VF2-FAI3S ανθρωπος-N2--NSM θεος-N2--ASM διοτι-C συ- P--NP πτερνιζω-V1--PAI2P εγω- P--AS και-C ειπον-VF2-FAI2P εν-P τις- I--DSN πτερνιζω-VXI-XAI1P συ- P--AS οτι-C ο- A--APN επιδεκατος-A1--APN και-C ο- A--NPF απαρχη-N1--NPF μετα-P συ- P--GP ειμι-V9--PAI3P

9 και-C αποβλεπω-V1--PAPNPM συ- P--NP αποβλεπω-V1--PAI2P και-C εγω- P--AS συ- P--NP πτερνιζω-V1--PAI2P ο- A--ASN εθνος-N3E-ASN συντελεω-VSI-API3S

10 και-C ειςφερω-VAI-AAI2P πας-A3--APN ο- A--APN εκφοριον-N2N-APN εις-P ο- A--APM θησαυρος-N2--APM και-C εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM ειμι-V9--FMI3S ο- A--NSF διαρπαγη-N1--NSF αυτος- D--GSM επισκεπτω-VA--AMD2P δη-X εν-P ουτος- D--DSN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εαν-C μη-D αναοιγω-VA--AAS1S συ- P--DP ο- A--APM καταρρακτης-N1M-APM ο- A--GSM ουρανος-N2--GSM και-C εκχεω-VF2-FAI1S συ- P--DP ο- A--ASF ευλογια-N1A-ASF εγω- P--GS εως-P ο- A--GSN ικανοω-VC--APN

11 και-C διαστελλω-VF2-FAI1S συ- P--DP εις-P βρωσις-N3I-ASF και-C ου-D μη-D διαφθειρω-V1--PAI1S συ- P--GP ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF και-C ου-D μη-D ασθενεω-VA--AAS3S συ- P--GP ο- A--NSF αμπελος-N2--NSF ο- A--NSF εν-P ο- A--DSM αγρος-N2--DSM λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

12 και-C μακαριζω-VF2-FAI3P συ- P--AP πας-A3--APN ο- A--APN εθνος-N3E-APN διοτι-C ειμι-VF--FMI2P συ- P--NP γη-N1--NSF θελητος-A1--NSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

13 βαρυνω-VAI-AAI2P επι-P εγω- P--AS ο- A--APM λογος-N2--APM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN καταλαλεω-VAI-AAI1P κατα-P συ- P--GS

14 ειπον-VAI-AAI2P ματαιος-A1A-NSM ο- A--NSM δουλευω-V1--PAPNSM θεος-N2--DSM και-C τις- I--ASN πολυς-A3C-ASN οτι-C φυλασσω-VAI-AAI1P ο- A--APN φυλαγμα-N3M-APN αυτος- D--GSM και-C διοτι-C πορευομαι-VCI-API1P ικετης-N1M-NPM προ-P προσωπον-N2N-GSN κυριος-N2--GSM παντοκρατωρ-N3 -GSM

15 και-C νυν-D εγω- P--NP μακαριζω-V1--PAI1P αλλοτριος-A1A-APM και-C αναοικοδομεω-V2--PMI3P πας-A3--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN και-C αντιιστημι-VHI-AAI3P θεος-N2--DSM και-C σωζω-VCI-API3P

16 ουτος- D--APN καταλαλεω-VAI-AAI3P ο- A--NPM φοβεω-V2--PMPNPM ο- A--ASM κυριος-N2--ASM εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM και-C προςεχω-VBI-AAI3S κυριος-N2--NSM και-C ειςακουω-VAI-AAI3S και-C γραφω-VAI-AAI3S βιβλιον-N2N-ASN μνημοσυνον-N2N-GSN ενωπιον-P αυτος- D--GSM ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASM κυριος-N2--ASM και-C ευλαβεομαι-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM

17 και-C ειμι-VF--FMI3P εγω- P--DS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εις-P ημερα-N1A-ASF ος- --ASF εγω- P--NS ποιεω-V2--PAI1S εις-P περιποιησις-N3I-ASF και-C αιρετιζω-VF2-FAI1S αυτος- D--APM ος- --ASM τροπος-N2--ASM αιρετιζω-V1--PAI3S ανθρωπος-N2--NSM ο- A--ASM υιος-N2--ASM αυτος- D--GSM ο- A--ASM δουλευω-V1--PAPASM αυτος- D--DSM

18 και-C επιστρεφω-VD--FPI2P και-C οραω-VF--FMI2P ανα-P μεσος-A1--ASN δικαιος-A1A-GSM και-C ανα-P μεσος-A1--ASN ανομος-A1B-GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM δουλευω-V1--PAPGSM θεος-N2--DSM και-C ο- A--GSM μη-D δουλευω-V1--PAPGSM

19 διοτι-C ιδου-I ημερα-N1A-NSF κυριος-N2--GSM ερχομαι-V1--PMI3S καιω-V1--PMPNSF ως-C κλιβανος-A1--NSM και-C φλεγω-VF--FAI3S αυτος- D--APM και-C ειμι-VF--FMI3P πας-A3--NPM ο- A--NPM αλλογενης-A3H-NPM και-C πας-A3--NPM ο- A--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN καλαμη-N1--NSF και-C ανααπτω-VF--FAI3S αυτος- D--APM ο- A--NSF ημερα-N1A-NSF ο- A--NSF ερχομαι-V1--PMPNSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ου-D μη-D υπολειπω-VV--APS3S εκ-P αυτος- D--GPM ριζα-N1S-NSF ουδε-C κλημα-N3M-NSN

20 και-C ανατελλω-VF2-FAI3S συ- P--DP ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN εγω- P--GS ηλιος-N2--NSM δικαιοσυνη-N1--GSF και-C ιασις-N3I-NSF εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSM και-C εκερχομαι-VF--FMI2P και-C σκιρταω-VF--FAI2P ως-C μοσχαριον-N2N-APN εκ-P δεσμος-N2--GPM αναιημι-VM--XMPAPN

21 και-C καταπατεω-VF--FAI2P ανομος-A1B-APM διοτι-C ειμι-VF--FMI3P σποδος-N2--NSF υποκατω-P ο- A--GPM πους-N3D-GPM συ- P--GP εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF εγω- P--NS ποιεω-V2--PAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

22 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S συ- P--DP *ηλιας-N1T-ASM ο- A--ASM *θεσβιτης-N1M-ASM πριν-D ερχομαι-VB--AAN ημερα-N1A-ASF κυριος-N2--GSM ο- A--ASF μεγας-A1--ASF και-C επιφανης-A3H-ASF

23 ος- --NSM απο καταιστημι-VF--FAI3S καρδια-N1A-ASF πατηρ-N3--GSM προς-P υιος-N2--ASM και-C καρδια-N1A-ASF ανθρωπος-N2--GSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM μη-D ερχομαι-VB--AAS1S και-C πατασσω-VF--FAI1S ο- A--ASF γη-N1--ASF αρδην-D

24 μιμνησκω-VS--APD2P νομος-N2--GSM *μωυσης-N1M-GSM ο- A--GSM δουλος-N2--GSM εγω- P--GS καθοτι-D εντελλομαι-VAI-AMI1S αυτος- D--DSM εν-P *χωρηβ-N---DS προς-P πας-A3--ASM ο- A--ASM *ισραηλ-N---ASM προσταγμα-N3M-APN και-C δικαιωμα-N3M-APN

   

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Arcana Coelestia # 9167

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9167. '[To see] whether or not its owner has put his hand into his companion's property and taken it' means being joined together under [the influence of] good. This is clear from the meaning of 'whether or not he has put a hand into his companion's property' - when said in reference to truth and good, exterior and interior - as whether these have entered into it, dealt with above in 9155, thus whether those things have been joined together under [the influence of] good (as regards being joined together under [the influence of] good, see 9154); and from the meaning of 'owner' or 'master' as good, dealt with in 9154, so that 'whether or not its owner has taken it' means whether good has made those things its own by being joined to them. The reason why 'owner' means good is that with a spiritual person good occupies the first place and truth the second; and that which occupies first place is the owner. Furthermore the character of the good determines the way in which all the truths present with a person are arranged, as a house by the owner or 'lord'. 1

[2] This explains why 'lord' in the Word is used to mean the Lord in respect of Divine Good, and 'god', 'king', and 'master' to mean the Lord in respect of Divine Truth, as in Moses,

Jehovah your God, He is God of gods, and Lord of lords. Deuteronomy 10:17.

In John,

The Lamb will overcome them, for He is Lord of lords, and King of kings. Revelation 17:14.

In the same book,

He has on His robe and on His thigh the name written, King of kings and Lord of lords. Revelation 19:16.

The fact that the Lord is called 'God' in respect of Divine Truth, see 2586, 2769, 2807, 2822, 4402, 7268, 8988, and also that He is called 'King' in respect of Divine Truth, 2015 (end), 3009, 3670, 4581, 4966, 5068, 6148. And from this it is evident that the Lord is called 'Lord' in respect of Divine Good; for when truth is referred to in the Word, good as well is referred to, 683, 793, 801, 2516, 2618, 2712, 2803, 3004, 4138 (end), 5138, 5502, 6343, 8339 (end). In John,

You call Me Master and Lord, and you are right, for so I am. I your Lord and Master have washed your feet. John 13:13-14.

Here again the Lord is called 'Lord' by virtue of Divine Good, and 'Master' by virtue of Divine Truth. In Malachi,

Suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1.

In these words which refer to the Lord's Coming He is called 'the Lord' by virtue of Divine Good, and 'the angel' by virtue of Divine Truth, 1925, 2821, 3039, 4085, 4295, 6280.

[3] This explains why in the Old Testament when people entreat the Lord they very often say Lord Jehovih, by which 'O Good Jehovah' is meant, 1793, 2921, and why in the New Testament the name Lord is used instead of Jehovah, 2921. From all this one can also see what the following words in Matthew are used to mean,

No one can serve two lords, for either he will hate the one and love the other ... Matthew 6:24.

'Two lords' are good and evil. For a person must be governed by good or else by evil; he cannot be governed by both simultaneously. Many truths can reside with him, but they are truths arranged under the influence of one good. Good constitutes heaven with a person, whereas evil constitutes hell. He must have heaven within himself or hell, not both, or something half-way in between. All this now shows what 'lord' or 'owner' is used to mean in the Word.

Poznámky pod čarou:

1. The Latin word rendered owner is dominus, which in other contexts is usually rendered lord. The phrase also involves a play on words which might be rendered as a house by a householder (sicut a domino domus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.