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Leviticus 8

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαμβανω-VB--AAD2S *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C ο- A--APM δυο-M κριος-N2--APM και-C ο- A--ASN κανουν-N2N-ASN ο- A--GPN αζυμος-A1B-GPN

3 και-C πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF εκκλησιαζω-VA--AAD2S επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

4 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM και-C εκεκκλησιαζω-VAI-AAI3S ο- A--ASF συναγωγη-N1--ASF επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

5 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSF συναγωγη-N1--DSF ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN ρημα-N3M-NSN ος- --ASN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ποιεω-VA--AAN

6 και-C προςφερω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C λουω-VAI-AAI3S αυτος- D--APM υδωρ-N3T-DSN

7 και-C ενδυω-VAI-AAI3S αυτος- D--ASM ο- A--ASM χιτων-N3W-ASM και-C ζωννυω-VAI-AAI3S αυτος- D--ASM ο- A--ASF ζωνη-N1--ASF και-C ενδυω-VAI-AAI3S αυτος- D--ASM ο- A--ASM υποδυτης-N1M-ASM και-C επιτιθημι-VAI-AAI3S επι-P αυτος- D--ASM ο- A--ASF επωμις-N3D-ASF και-C συνζωννυμι-VAI-AAI3S αυτος- D--ASM κατα-P ο- A--ASF ποιησις-N3I-ASF ο- A--GSF επωμις-N3D-GSF και-C συνσφιγγω-VAI-AAI3S αυτος- D--ASM εν-P αυτος- D--DSF

8 και-C επιτιθημι-VAI-AAI3S επι-P αυτος- D--ASF ο- A--ASN λογειον-N2N-ASN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--ASF δηλωσις-N3I-ASF και-C ο- A--ASF αληθεια-N1A-ASF

9 και-C επιτιθημι-VAI-AAI3S ο- A--ASF μιτρα-N1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASF μιτρα-N1A-ASF κατα-P προσωπον-N2N-ASN αυτος- D--GSM ο- A--ASN πεταλον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN ο- A--ASN κατααγιαζω-VT--XPPASN αγιος-A1A-ASN ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

10 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF

11 και-C ραινω-VAI-AAI3S απο-P αυτος- D--GSN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επτακις-D και-C χριω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C αγιαζω-VAI-AAI3S αυτος- D--ASN και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSN και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM και-C αγιαζω-VAI-AAI3S αυτος- D--APN και-C χριω-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DSF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF

12 και-C επιχεω-V2I-IAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF επι-P ο- A--ASF κεφαλη-N1--ASF *ααρων-N---GSM και-C χριω-VAI-AAI3S αυτος- D--ASM και-C αγιαζω-VAI-AAI3S αυτος- D--ASM

13 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ααρων-N---GSM και-C ενδυω-VAI-AAI3S αυτος- D--APM χιτων-N3W-APM και-C ζωννυω-VAI-AAI3S αυτος- D--APM ζωνη-N1--APF και-C περιτιθημι-VAI-AAI3S αυτος- D--DPM κιδαρις-N3I-APF καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

14 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM ο- A--GSM ο- A--GSF αμαρτια-N1A-GSF

15 και-C σφαζω-VAI-AAI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN κυκλος-N2--DSM ο- A--DSM δακτυλος-N2--DSM και-C καθαριζω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C ο- A--ASN αιμα-N3M-ASN εκχεω-V2I-IAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN και-C αγιαζω-VAI-AAI3S αυτος- D--ASN ο- A--GSN εκιλασκομαι-VA--AMN επι-P αυτος- D--GSN

16 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GPN ενδοσθια-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

17 και-C ο- A--ASM μοσχος-N2--ASM και-C ο- A--ASF βυρσα-N1A-ASF αυτος- D--GSM και-C ο- A--APN κρεας-N3--APN αυτος- D--GSM και-C ο- A--ASF κοπρος-N2--ASF αυτος- D--GSM και-C κατακαιω-VAI-AAI3S αυτος- D--APN πυρ-N3--DSN εξω-P ο- A--GSF παρεμβολη-N1--GSF ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

18 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM ο- A--ASM εις-P ολοκαυτωμα-N3M-ASN και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

19 και-C σφαζω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM και-C προςχεω-V2I-IAI3S *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

20 και-C ο- A--ASM κριος-N2--ASM κρεανομεω-VAI-AAI3S κατα-P μελος-N3E-APN και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF κεφαλη-N1--ASF και-C ο- A--APN μελος-N3E-APN και-C ο- A--ASN στεαρ-N3T-ASN

21 και-C ο- A--ASF κοιλια-N1A-ASF και-C ο- A--APM πους-N3D-APM πλυνω-VAI-AAI3S υδωρ-N3T-DSN και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM ολος-A1--ASM ο- A--ASM κριος-N2--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ολοκαυτωμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM καθαπερ-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

22 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM ο- A--ASM δευτερος-A1A-ASM κριος-N2--ASM τελειωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

23 και-C σφαζω-VAI-AAI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN *ααρων-N---GSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM

24 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ααρων-N---GSM και-C επιτιθημι-VAI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN επι-P ο- A--APM λοβος-N2--APM ο- A--GPN ους-N3T-GPN ο- A--GPN δεξιος-A1A-GPN και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM ο- A--GPF δεξιος-A1A-GPF και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPM πους-N3D-GPM αυτος- D--GPM ο- A--GPM δεξιος-A1A-GPM και-C προςχεω-V2I-IAI3S *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

25 και-C λαμβανω-VBI-AAI3S ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASF οσφυς-N3U-ASF και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM

26 και-C απο-P ο- A--GSM κανουν-N2N-GSN ο- A--GSF τελειωσις-N3I-GSF ο- A--GSM ειμι-V9--PAPGSM εναντι-P κυριος-N2--GSM λαμβανω-VBI-AAI3S αρτος-N2--ASM εις-A3--ASM αζυμος-A1B-ASM και-C αρτος-N2--ASM εκ-P ελαιον-N2N-GSN εις-A3--ASM και-C λαγανον-N2N-ASN εις-A3--ASN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM

27 και-C επιτιθημι-VAI-AAI3S απας-A3--APN επι-P ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C επι-P ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αναφερω-VAI-AAI3S αυτος- D--APN αφαιρεμα-N3M-ASN εναντι-P κυριος-N2--GSM

28 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αναφερω-VAI-AAI3S αυτος- D--APN *μωυσης-N1M-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--ASN ολοκαυτωμα-N3M-ASN ο- A--GSF τελειωσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S οσμη-N1--NSF ευωδια-N1A-GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM

29 και-C λαμβανω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASN στηθυνιον-N2N-ASN αποαιρεω-VBI-AAI3S αυτος- D--ASN επιθεμα-N3M-ASN εναντι-P κυριος-N2--GSM απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF και-C γιγνομαι-VBI-AMI3S *μωυσης-N1M-DSM εν-P μερις-N3D-DSF καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

30 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF και-C απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C προςραινω-VAI-AAI3S επι-P *ααρων-N---ASM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM και-C αγιαζω-VAI-AAI3S *ααρων-N---ASM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM

31 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM εψω-VA--AAD2P ο- A--APN κρεας-N3--APN εν-P ο- A--DSF αυλη-N1--DSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εν-P τοπος-N2--DSM αγιος-A1A-DSM και-C εκει-D εσθιω-VF--FMI2P αυτος- D--APN και-C ο- A--APM αρτος-N2--APM ο- A--APM εν-P ο- A--DSN κανουν-N2N-DSN ο- A--GSF τελειωσις-N3I-GSF ος- --ASM τροπος-N2--ASM συντασσω-VK--XMI3S εγω- P--DS λεγω-V1--PAPNSM *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εσθιω-VF--FMI3P αυτος- D--APN

32 και-C ο- A--NSN καταλειπω-VV--APPNSN ο- A--GPN κρεας-N3--GPN και-C ο- A--GPM αρτος-N2--GPM εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

33 και-C απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN ου-D εκερχομαι-VF--FMI2P επτα-M ημερα-N1A-APF εως-C ημερα-N1A-NSF πληροω-VC--APS3S ημερα-N1A-NSF τελειωσις-N3I-GSF συ- P--GP επτα-M γαρ-X ημερα-N1A-APF τελειοω-VF--FAI3S ο- A--APF χειρ-N3--APF συ- P--GP

34 καθαπερ-D ποιεω-VAI-AAI3S εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--GSN ποιεω-VA--AAN ωστε-C εκιλασκομαι-VA--AMN περι-P συ- P--GP

35 και-C επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN καταημαι-VF--FMI2P επτα-M ημερα-N1A-APF ημερα-N1A-ASF και-C νυξ-N3--ASF φυλασσω-VF--FMI2P ο- A--APN φυλαγμα-N3M-APN κυριος-N2--GSM ινα-C μη-D αποθνησκω-VB--AAS2P ουτως-D γαρ-X εντελλομαι-VAI-AMI3S εγω- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

36 και-C ποιεω-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Arcana Coelestia # 9229

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9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.

The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.

To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.

[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,

I make Myself holy, that they also may be made holy in the truth. John 17:19.

'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.

[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,

Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.

Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.

[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

In Luke the angel telling Mary about the Lord said,

That which is holy will be born from you. Luke 1:35.

And in Daniel,

I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.

In these places 'that which is holy' and 'a holy one' stand for the Lord.

[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.

[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.

[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.

[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,

Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.

'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.

The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.

[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,

And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.

Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.

Poznámky pod čarou:

1. Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact

2. i.e. an especially holy place

3. i.e. dedicating persons or things to holy functions or purposes

4. literally, the holiness of holinesses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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