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Leviticus 8

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαμβανω-VB--AAD2S *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C ο- A--APM δυο-M κριος-N2--APM και-C ο- A--ASN κανουν-N2N-ASN ο- A--GPN αζυμος-A1B-GPN

3 και-C πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF εκκλησιαζω-VA--AAD2S επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

4 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM και-C εκεκκλησιαζω-VAI-AAI3S ο- A--ASF συναγωγη-N1--ASF επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

5 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSF συναγωγη-N1--DSF ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN ρημα-N3M-NSN ος- --ASN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ποιεω-VA--AAN

6 και-C προςφερω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C λουω-VAI-AAI3S αυτος- D--APM υδωρ-N3T-DSN

7 και-C ενδυω-VAI-AAI3S αυτος- D--ASM ο- A--ASM χιτων-N3W-ASM και-C ζωννυω-VAI-AAI3S αυτος- D--ASM ο- A--ASF ζωνη-N1--ASF και-C ενδυω-VAI-AAI3S αυτος- D--ASM ο- A--ASM υποδυτης-N1M-ASM και-C επιτιθημι-VAI-AAI3S επι-P αυτος- D--ASM ο- A--ASF επωμις-N3D-ASF και-C συνζωννυμι-VAI-AAI3S αυτος- D--ASM κατα-P ο- A--ASF ποιησις-N3I-ASF ο- A--GSF επωμις-N3D-GSF και-C συνσφιγγω-VAI-AAI3S αυτος- D--ASM εν-P αυτος- D--DSF

8 και-C επιτιθημι-VAI-AAI3S επι-P αυτος- D--ASF ο- A--ASN λογειον-N2N-ASN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--ASF δηλωσις-N3I-ASF και-C ο- A--ASF αληθεια-N1A-ASF

9 και-C επιτιθημι-VAI-AAI3S ο- A--ASF μιτρα-N1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASF μιτρα-N1A-ASF κατα-P προσωπον-N2N-ASN αυτος- D--GSM ο- A--ASN πεταλον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN ο- A--ASN κατααγιαζω-VT--XPPASN αγιος-A1A-ASN ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

10 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF

11 και-C ραινω-VAI-AAI3S απο-P αυτος- D--GSN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επτακις-D και-C χριω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C αγιαζω-VAI-AAI3S αυτος- D--ASN και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSN και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM και-C αγιαζω-VAI-AAI3S αυτος- D--APN και-C χριω-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DSF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF

12 και-C επιχεω-V2I-IAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF επι-P ο- A--ASF κεφαλη-N1--ASF *ααρων-N---GSM και-C χριω-VAI-AAI3S αυτος- D--ASM και-C αγιαζω-VAI-AAI3S αυτος- D--ASM

13 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ααρων-N---GSM και-C ενδυω-VAI-AAI3S αυτος- D--APM χιτων-N3W-APM και-C ζωννυω-VAI-AAI3S αυτος- D--APM ζωνη-N1--APF και-C περιτιθημι-VAI-AAI3S αυτος- D--DPM κιδαρις-N3I-APF καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

14 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM ο- A--GSM ο- A--GSF αμαρτια-N1A-GSF

15 και-C σφαζω-VAI-AAI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN κυκλος-N2--DSM ο- A--DSM δακτυλος-N2--DSM και-C καθαριζω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C ο- A--ASN αιμα-N3M-ASN εκχεω-V2I-IAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN και-C αγιαζω-VAI-AAI3S αυτος- D--ASN ο- A--GSN εκιλασκομαι-VA--AMN επι-P αυτος- D--GSN

16 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GPN ενδοσθια-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

17 και-C ο- A--ASM μοσχος-N2--ASM και-C ο- A--ASF βυρσα-N1A-ASF αυτος- D--GSM και-C ο- A--APN κρεας-N3--APN αυτος- D--GSM και-C ο- A--ASF κοπρος-N2--ASF αυτος- D--GSM και-C κατακαιω-VAI-AAI3S αυτος- D--APN πυρ-N3--DSN εξω-P ο- A--GSF παρεμβολη-N1--GSF ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

18 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM ο- A--ASM εις-P ολοκαυτωμα-N3M-ASN και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

19 και-C σφαζω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM και-C προςχεω-V2I-IAI3S *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

20 και-C ο- A--ASM κριος-N2--ASM κρεανομεω-VAI-AAI3S κατα-P μελος-N3E-APN και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF κεφαλη-N1--ASF και-C ο- A--APN μελος-N3E-APN και-C ο- A--ASN στεαρ-N3T-ASN

21 και-C ο- A--ASF κοιλια-N1A-ASF και-C ο- A--APM πους-N3D-APM πλυνω-VAI-AAI3S υδωρ-N3T-DSN και-C αναφερω-VAI-AAI3S *μωυσης-N1M-NSM ολος-A1--ASM ο- A--ASM κριος-N2--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ολοκαυτωμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM καθαπερ-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

22 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM κριος-N2--ASM ο- A--ASM δευτερος-A1A-ASM κριος-N2--ASM τελειωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

23 και-C σφαζω-VAI-AAI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN *ααρων-N---GSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM

24 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ααρων-N---GSM και-C επιτιθημι-VAI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN αιμα-N3M-GSN επι-P ο- A--APM λοβος-N2--APM ο- A--GPN ους-N3T-GPN ο- A--GPN δεξιος-A1A-GPN και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM ο- A--GPF δεξιος-A1A-GPF και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPM πους-N3D-GPM αυτος- D--GPM ο- A--GPM δεξιος-A1A-GPM και-C προςχεω-V2I-IAI3S *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

25 και-C λαμβανω-VBI-AAI3S ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASF οσφυς-N3U-ASF και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM

26 και-C απο-P ο- A--GSM κανουν-N2N-GSN ο- A--GSF τελειωσις-N3I-GSF ο- A--GSM ειμι-V9--PAPGSM εναντι-P κυριος-N2--GSM λαμβανω-VBI-AAI3S αρτος-N2--ASM εις-A3--ASM αζυμος-A1B-ASM και-C αρτος-N2--ASM εκ-P ελαιον-N2N-GSN εις-A3--ASM και-C λαγανον-N2N-ASN εις-A3--ASN και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM

27 και-C επιτιθημι-VAI-AAI3S απας-A3--APN επι-P ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C επι-P ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αναφερω-VAI-AAI3S αυτος- D--APN αφαιρεμα-N3M-ASN εναντι-P κυριος-N2--GSM

28 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αναφερω-VAI-AAI3S αυτος- D--APN *μωυσης-N1M-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--ASN ολοκαυτωμα-N3M-ASN ο- A--GSF τελειωσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S οσμη-N1--NSF ευωδια-N1A-GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM

29 και-C λαμβανω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASN στηθυνιον-N2N-ASN αποαιρεω-VBI-AAI3S αυτος- D--ASN επιθεμα-N3M-ASN εναντι-P κυριος-N2--GSM απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF και-C γιγνομαι-VBI-AMI3S *μωυσης-N1M-DSM εν-P μερις-N3D-DSF καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

30 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF και-C απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C προςραινω-VAI-AAI3S επι-P *ααρων-N---ASM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM και-C αγιαζω-VAI-AAI3S *ααρων-N---ASM και-C ο- A--APF στολη-N1--APF αυτος- D--GSM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM

31 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM εψω-VA--AAD2P ο- A--APN κρεας-N3--APN εν-P ο- A--DSF αυλη-N1--DSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εν-P τοπος-N2--DSM αγιος-A1A-DSM και-C εκει-D εσθιω-VF--FMI2P αυτος- D--APN και-C ο- A--APM αρτος-N2--APM ο- A--APM εν-P ο- A--DSN κανουν-N2N-DSN ο- A--GSF τελειωσις-N3I-GSF ος- --ASM τροπος-N2--ASM συντασσω-VK--XMI3S εγω- P--DS λεγω-V1--PAPNSM *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εσθιω-VF--FMI3P αυτος- D--APN

32 και-C ο- A--NSN καταλειπω-VV--APPNSN ο- A--GPN κρεας-N3--GPN και-C ο- A--GPM αρτος-N2--GPM εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

33 και-C απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN ου-D εκερχομαι-VF--FMI2P επτα-M ημερα-N1A-APF εως-C ημερα-N1A-NSF πληροω-VC--APS3S ημερα-N1A-NSF τελειωσις-N3I-GSF συ- P--GP επτα-M γαρ-X ημερα-N1A-APF τελειοω-VF--FAI3S ο- A--APF χειρ-N3--APF συ- P--GP

34 καθαπερ-D ποιεω-VAI-AAI3S εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--GSN ποιεω-VA--AAN ωστε-C εκιλασκομαι-VA--AMN περι-P συ- P--GP

35 και-C επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN καταημαι-VF--FMI2P επτα-M ημερα-N1A-APF ημερα-N1A-ASF και-C νυξ-N3--ASF φυλασσω-VF--FMI2P ο- A--APN φυλαγμα-N3M-APN κυριος-N2--GSM ινα-C μη-D αποθνησκω-VB--AAS2P ουτως-D γαρ-X εντελλομαι-VAI-AMI3S εγω- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

36 και-C ποιεω-VAI-AAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Arcana Coelestia # 2187

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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.