Novokřesťanské studium Bible

Bible

 

Leviticus 4

Studie

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM ψυχη-N1--NSF εαν-C αμαρτανω-VB--AAS3S εναντι-P κυριος-N2--GSM ακουσιως-D απο-P ο- A--GPN προσταγμα-N3M-GPN κυριος-N2--GSM ος- --GPN ου-D δεω-V2--PAI3S ποιεω-V2--PAN και-C ποιεω-VA--AAS3S εις-A3--ASN τις- I--ASN απο-P αυτος- D--GPN

3 εαν-C μεν-X ο- A--NSM αρχιερευς-N3V-NSM ο- A--NSM χριω-VT--XPPNSM αμαρτανω-VB--AAS3S ο- A--GSN ο- A--ASM λαος-N2--ASM αμαρτανω-VB--AAN και-C προςαγω-VF--FAI3S περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM ο- A--DSM κυριος-N2--DSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM

4 και-C προςαγω-VF--FAI3S ο- A--ASM μοσχος-N2--ASM παρα-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P κυριος-N2--GSM και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM εναντι-P κυριος-N2--GSM και-C σφαζω-VF--FAI3S ο- A--ASM μοσχος-N2--ASM ενωπιον-P κυριος-N2--GSM

5 και-C λαμβανω-VB--AAPNSM ο- A--NSM ιερευς-N3V-NSM ο- A--NSM χριστος-A1--NSM ο- A--NSM τελειοω-VM--XPPNSM ο- A--APF χειρ-N3--APF απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C ειςφερω-VF--FAI3S αυτος- D--ASN επι-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C βαπτω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASM δακτυλος-N2--ASM εις-P ο- A--ASN αιμα-N3M-ASN και-C προςραινω-VF2-FAI3S απο-P ο- A--GSN αιμα-N3M-GSN επτακις-D εναντι-P κυριος-N2--GSM κατα-P ο- A--ASN καταπετασμα-N3M-ASN ο- A--ASN αγιος-A1A-ASN

7 και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GSN θυμιαμα-N3M-GSN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN εναντιον-P κυριος-N2--GSM ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C πας-A3--ASN ο- A--ASN αιμα-N3M-ASN ο- A--GSM μοσχος-N2--GSM εκχεω-VF2-FAI3S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPN ολοκαυτωμα-N3M-GPN ος- --NSN ειμι-V9--PAI3S παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

8 και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--GSM μοσχος-N2--GSM ο- A--GSM ο- A--GSF αμαρτια-N1A-GSF περιαιρεω-VF2-FAI3S απο-P αυτος- D--GSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--APN ενδοσθια-N2N-APN και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GPN ενδοσθια-N2N-GPN

9 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ος- --NSN ειμι-V9--PAI3S επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S αυτος- D--ASN

10 ος- --ASM τροπος-N2--ASM αποαιρεω-V2--PMI3S απο-P ο- A--GSM μοσχος-N2--GSM ο- A--GSM ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSF καρπωσις-N3I-GSF

11 και-C ο- A--ASN δερμα-N3M-ASN ο- A--GSM μοσχος-N2--GSM και-C πας-A1S-ASF αυτος- D--GSM ο- A--ASF σαρξ-N3K-ASF συν-P ο- A--DSF κεφαλη-N1--DSF και-C ο- A--DPN ακρωτηριον-N2N-DPN και-C ο- A--DSF κοιλια-N1A-DSF και-C ο- A--DSF κοπρος-N2--DSF

12 και-C εκφερω-VF--FAI3P ολος-A1--ASM ο- A--ASM μοσχος-N2--ASM εξω-P ο- A--GSF παρεμβολη-N1--GSF εις-P τοπος-N2--ASM καθαρος-A1A-ASM ου-D εκχεω-VF2-FAI3P ο- A--ASF σποδια-N1A-ASF και-C κατακαιω-VF--FAI3P αυτος- D--ASM επι-P ξυλον-N2N-GPN εν-P πυρ-N3--DSN επι-P ο- A--GSF εκχυσις-N3I-GSF ο- A--GSF σποδια-N1A-GSF καιω-VC--FPI3S

13 εαν-C δε-X πας-A1S-NSF συναγωγη-N1--NSF *ισραηλ-N---GSM αγνοεω-VA--AAS3S ακουσιως-D και-C λανθανω-VB--AAS3S ρημα-N3M-NSN εκ-P οφθαλμος-N2--GPM ο- A--GSF συναγωγη-N1--GSF και-C ποιεω-VA--AAS3P εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ος- --NSF ου-D ποιεω-VC--FPI3S και-C πλημμελεω-VA--AAS3P

14 και-C γιγνωσκω-VS--APS3S αυτος- D--DPM ο- A--NSF αμαρτια-N1A-NSF ος- --ASF αμαρτανω-VBI-AAI3P εν-P αυτος- D--DSF και-C προςαγω-VF--FAI3S ο- A--NSF συναγωγη-N1--NSF μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM περι-P ο- A--GSF αμαρτια-N1A-GSF και-C προςαγω-VF--FAI3S αυτος- D--ASM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

15 και-C επιτιθημι-VF--FAI3P ο- A--NPM πρεσβυτερος-A1--NPM ο- A--GSF συναγωγη-N1--GSF ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM εναντι-P κυριος-N2--GSM και-C σφαζω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM

16 και-C ειςφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--NSM χριστος-A1--NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN

17 και-C βαπτω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASM δακτυλος-N2--ASM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C ραινω-VF2-FAI3S επτακις-D εναντι-P κυριος-N2--GSM κατενωπιον-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSM αγιος-A1A-GSM

18 και-C απο-P ο- A--GSN αιμα-N3M-GSN επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPN θυμιαμα-N3M-GPN ο- A--GSF συνθεσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S ενωπιον-P κυριος-N2--GSM ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN πας-A3--ASN αιμα-N3M-ASN εκχεω-VF2-FAI3S προς-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPF καρπωσις-N3I-GPF ο- A--GPF προς-P ο- A--DSF θυρα-N1A-DSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

19 και-C ο- A--ASN πας-A3--ASN στεαρ-N3T-ASN περιαιρεω-VF2-FAI3S απο-P αυτος- D--GSN και-C αναφερω-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

20 και-C ποιεω-VF--FAI3S ο- A--ASM μοσχος-N2--ASM ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3S ο- A--ASM μοσχος-N2--ASM ο- A--ASM ο- A--GSF αμαρτια-N1A-GSF ουτως-D ποιεω-VC--FPI3S και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GPM ο- A--NSM ιερευς-N3V-NSM και-C αποιημι-VC--FPI3S αυτος- D--DPM ο- A--NSF αμαρτια-N1A-NSF

21 και-C εκφερω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM ολος-A1--ASM εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C κατακαιω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM ος- --ASM τροπος-N2--ASM κατακαιω-VAI-AAI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM προτερος-A1A-ASM αμαρτια-N1A-NSF συναγωγη-N1--GSF ειμι-V9--PAI3S

22 εαν-C δε-X ο- A--NSM αρχων-N3--NSM αμαρτανω-VB--AAS3S και-C ποιεω-VA--AAS3S εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM αυτος- D--GPM ος- --NSF ου-D ποιεω-VC--FPI3S ακουσιως-D και-C αμαρτανω-VB--AAS3S και-C πλημμελεω-VA--AAS3S

23 και-C γιγνωσκω-VS--APS3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF ος- --ASF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DSF και-C προςφερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM αρσην-A3--ASN αμωμος-A1B-ASN

24 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM χιμαρος-N2--GSM και-C σφαζω-VF--FAI3P αυτος- D--ASM εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--APN ολοκαυτωμα-N3M-APN ενωπιον-P κυριος-N2--GSM αμαρτια-N1A-NSF ειμι-V9--PAI3S

25 και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF αμαρτια-N1A-GSF ο- A--DSM δακτυλος-N2--DSM επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C ο- A--ASN πας-A3--ASN αιμα-N3M-ASN αυτος- D--GSM εκχεω-VF2-FAI3S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPN ολοκαυτωμα-N3M-GPN

26 και-C ο- A--ASN πας-A3--ASN στεαρ-N3T-ASN αυτος- D--GSM αναφερω-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ωσπερ-D ο- A--ASN στεαρ-N3T-ASN θυσια-N1A-GSF σωτηριον-N2N-GSN και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C αποιημι-VC--FPI3S αυτος- D--DSM

27 εαν-C δε-X ψυχη-N1--NSF εις-A1A-NSF αμαρτανω-VB--AAS3S ακουσιως-D εκ-P ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF εν-P ο- A--DSN ποιεω-VA--AAN εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ος- --NSF ου-D ποιεω-VC--FPI3S και-C πλημμηλεω-VA--AAS3S

28 και-C γιγνωσκω-VS--APS3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF ος- --ASF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DSF και-C φερω-VF--FAI3S χιμαιρα-N1A-ASF εκ-P αιξ-N3G-GPM θηλυς-A3U-ASF αμωμος-A1B-ASF φερω-VF--FAI3S περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S

29 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN αμαρτημα-N3M-GSN αυτος- D--GSM και-C σφαζω-VF--FAI3P ο- A--ASF χιμαιρα-N1A-ASF ο- A--ASF ο- A--GSF αμαρτια-N1A-GSF εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--APN ολοκαυτωμα-N3M-APN

30 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSF ο- A--DSM δακτυλος-N2--DSM και-C επιτιθημι-VF--FAI3S επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C πας-A3--ASN ο- A--ASN αιμα-N3M-ASN αυτος- D--GSF εκχεω-VF2-FAI3S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

31 και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN περιαιρεω-VF2-FAI3S ος- --ASM τροπος-N2--ASM περιαιρεω-V2--PMI3S στεαρ-N3T-ASN απο-P θυσια-N1A-GSF σωτηριον-N2N-GSN και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM και-C αποιημι-VC--FPI3S αυτος- D--DSM

32 εαν-C δε-X προβατον-N2N-ASN προςφερω-VA--AAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM εις-P αμαρτια-N1A-ASF θηλυς-A3U-ASN αμωμος-A1B-ASN προςφερω-VF--FAI3S αυτος- D--ASN

33 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN ο- A--GSF αμαρτια-N1A-GSF και-C σφαζω-VF--FAI3P αυτος- D--ASN εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--APN ολοκαυτωμα-N3M-APN

34 και-C λαμβανω-VB--AAPNSM ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF αμαρτια-N1A-GSF ο- A--DSM δακτυλος-N2--DSM επιτιθημι-VF--FAI3S επι-P ο- A--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GSF ολοκαυτωσις-N3I-GSF και-C πας-A3--ASN αυτος- D--GSN ο- A--ASN αιμα-N3M-ASN εκχεω-VF2-FAI3S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GSF ολοκαυτωσις-N3I-GSF

35 και-C πας-A3--ASN αυτος- D--GSN ο- A--ASN στεαρ-N3T-ASN περιαιρεω-VF2-FAI3S ος- --ASM τροπος-N2--ASM περιαιρεω-V2--PMI3S στεαρ-N3T-ASN προβατον-N2N-GSN εκ-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN και-C επιτιθημι-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--ASN ολοκαυτωμα-N3M-ASN κυριος-N2--GSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSN ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

   

Bible

 

Leviticus 9:2

Studie

       

2 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM λαμβανω-VB--AAD2S σεαυτου- D--DSM μοσχαριον-N2N-ASN εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF και-C κριος-N2--ASM εις-P ολοκαυτωμα-N3M-ASN αμωμος-A1B-APN και-C προςφερω-VB--AAD2S αυτος- D--APN εναντι-P κυριος-N2--GSM

Ze Swedenborgových děl

 

Arcana Coelestia # 5943

Prostudujte si tuto pasáž

  
/ 10837  
  

5943. 'And you will eat the fat of the land' means making the good there their own. This is clear from the meaning of 'eating' as being communicated, joined together, and made one's own, dealt with in 2187, 2343, 3168, 3517 (end), 3832, 4745; and from the meaning of 'the fat of the land' - of Egypt - as the good within the natural. The meaning of 'fat' as that which is celestial or good is clear from many places in the Word, not only the fat found in an animal's body but also fat obtained from other sources, such as butter and oil; and other products with any fat in them - such as milk, honeys, or resins - also mean good in the measure that they have it in them.

[2] 'Fat' was representative of celestial good, thus of love received from the Lord, as is clear from the burnt offerings and sacrifices in these all the fat had to be burned on the altar, thereby providing 'an odour of rest to Jehovah'; and the children of Israel were forbidden because of this to eat fat. From these regulations, as from all the rest, it may be plain to see that the observances established among the Israelites were representative of celestial and spiritual realities and thus held what was holy within them. If this had not been so there would have been no Divine purpose at all behind the requirements to sacrifice all the fat of an animal, making this 'an odour of rest to Jehovah', or behind the Prohibition that forbade the eating of fat, and also of blood. It would surely be a stupid way of thinking about the Divine if one were to believe that He could take pleasure in fat or that Jehovah should make a requirement that did not conceal something deeper. Furthermore a person would be far too earthly - and bodily-minded if he had no interest at all in knowing the real meaning of such requirements; it would be a sign that he had no desire to know anything about the Word and eternal life.

[3] Regarding 'the fat' the following is stated in Moses,

You shall take all the fat covering the entrails, and the omentum over the liver, and the fat on the kidneys; and you shall burn them on the altar. Exodus 29:13, 22.

See also Leviticus 3:4-5, 9-10, 14-15; 4:8-9, 19, 26, 31, 35; 7:3-4. They were also required to sacrifice the fat on the breast, Leviticus 7:30-31. The phrase 'an odour of rest to Jehovah' occurs in the following places,

This is the bread of Jehovah's fire-offering for an odour of rest. Leviticus 3:16. The priest shall sprinkle the blood on the altar of Jehovah, and shall offer the fat for an odour of rest to Jehovah. Leviticus 17:6.

And elsewhere,

The fat of the firstborn of an ox and of a sheep must be burned on the altar as an odour of rest to Jehovah. Numbers 18:17.

'An odour of rest' means the pleasure gained from the good of love.

[4] As regards the non-eating of fat by the children of Israel, Let all the fat be for Jehovah. Therefore this is a perpetual statute throughout your generations, in all your dwelling-places: You shall not eat any fat or any blood. Leviticus 3:16-17.

And elsewhere,

Speak to the children of Israel, saying, You shall not eat any fat, neither of ox, nor sheep, nor she-goat. Everyone who eats the fat from a beast, from one offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Nor shall you eat any blood Leviticus 7:23-26.

[5] Burnt offerings and sacrifices were the main form taken by Divine worship among those people, 923, 2180. For this reason worship is meant by 'burnt offerings and sacrifices' in general, while the essential nature of worship is meant by what was offered in sacrifice and by the whole procedure followed then. 'The fat and the burning of it' meant the very Divine celestial itself, namely the good of love received from the Lord, as may also be seen in the following places:

In Isaiah,

Jacob, you have not bought Me [sweet] cane with silver, and you have not satisfied Me with the fat of your sacrifices; you have wearied Me so much with your sins. 1 Isaiah 43:24.

'You have not bought [sweet] cane with silver' stands for, You have not acquired the truths of faith for yourself; and 'you have not satisfied Me with the fat of sacrifices' stands for, Nor [have you offered] the good of love.

[6] In David,

I will offer You burnt offerings of fat ones, with the incense of rams. Psalms 66:15.

'Burnt offerings of fat ones' stands for worship fired by love. In Moses,

When it will be said, Where are their gods, the rock in which they trusted, who ate the fat of their sacrifices, [who] drank the wine of their drink-offering? Deuteronomy 32:37-38.

This would have been said by gentiles who imagined that the gods were fed especially by such offerings. They were totally unaware of the fact that 'the fat of sacrifices' was what was celestial, or the good of love, within worship, and that 'the wine of a drink-offering' was the truth of faith derived from that good. These offerings, when they were made, stirred the affections of the angels and were therefore prescribed so that through representatives and correspondences heaven might be near to man.

[7] In David,

Jehovah will remember all your offerings, and will make your burnt offering fat. Psalms 20:3.

'Making a burnt offering fat' stands for making worship good. In Isaiah,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, a feast of lees, 2 of fat things full of marrow, of sedimentary lees. 3 He will swallow up death for ever, and the Lord Jehovah will wipe away tears from upon all faces. Isaiah 25:6, 8.

'A feast' stands for heaven and being joined to angels there through love and charity, 3596, 3832, 5161, 'fat things' being forms of the good of love and charity. In the same prophet,

Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Attend diligently to Me and eat what is good, that your soul may delight itself in fatness. Isaiah 55:2.

[8] In Jeremiah,

I will turn their mourning into joy, and will comfort them, and will give them gladness instead of their sorrow. And I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:13-14.

'Fat' plainly stands for what is good, for it is said that 'the soul will be satisfied' with it and it is referred to as 'Jehovah's goodness', meaning nothing else than what is celestial, which is received from Him. In David,

My soul will be satisfied as with fatness and fat, and my mouth will praise You with joyful lips. 4 Psalms 63:5.

Here the meaning is similar. In the same author,

You have crowned the year of Your goodness, and Your tracks drip with fatness. Psalms 65:11

In the same author,

The sons of man put their trust in the shadow of Your wings. They will be filled with the fat of Your house, and You give them drink from the river of Your delights. Psalms 36:7-8.

In Isaiah,

Then Jehovah will give rain for your seed with which you will sow the land, and bread of the produce of the earth; and there will be fatness and wealthiness. Isaiah 30:23.

[9] In John,

All things fat and splendid have gone away, and you will find them no more. Revelation 18:14.

This refers to Babylon. 'All things fat and splendid have gone away' stands for the departure of all forms of the good of love and truth of faith. In Moses,

He caused him to suck honey out of the crag and oil out of the stony rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 5 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:13-14.

This refers to the spiritual Ancient Church, whose various kinds of good - meant by 'honey', 'oil', 'butter', 'milk', and 'fat' - are enumerated.

[10] Because 'fat' meant good, the word was also applied to the kinds of things that had no fat in them but nevertheless had good as their meaning, so that 'fat' and 'good' were so to speak one and the same. An example of this is the fat of wheat in the verses quoted immediately above, and similarly in David,

I would feed them with the fat of wheat. Psalms 81:16.

And elsewhere,

He is the one who makes peace your border, and with the fat of wheat He satisfies you. Psalms 147:14.

Also in Moses,

Because all the fat of the pure oil, and all the fat of the new wine and of the grain, which were the first fruits, were Jehovah's, they were given to Aaron. Numbers 18:12.

Poznámky pod čarou:

1. literally, so much have you made Me serve through your sins

2. i.e. sweet wines

3. i.e. well-refined, very mature wines

4. literally, lips of songs

5. literally, sons

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org