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Leviticus 21

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειπον-VB--AAD2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM υιος-N2--DPM *ααρων-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εν-P ο- A--DPF ψυχη-N1--DPF ου-D μιαινω-VC--FPI3P εν-P ο- A--DSN εθνος-N3E-DSN αυτος- D--GPM

2 αλλα-C η-C εν-P ο- A--DSM οικειος-A1A-DSM ο- A--DSM εγγυς-D αυτος- D--GPM επι-P πατηρ-N3--DSM και-C μητηρ-N3--DSF και-C υιος-N2--DPM και-C θυγατηρ-N3--DPF επι-P αδελφος-N2--DSM

3 και-C επι-P αδελφη-N1--DSF παρθενος-N2--DSF ο- A--DSF εγγιζω-V1--PAPDSF αυτος- D--DSM ο- A--DSF μη-D εκδιδωμι-VM--XPPDSF ανηρ-N3--DSM επι-P ουτος- D--DPM μιαινω-VC--FPI3S

4 ου-D μιαινω-VC--FPI3S εξαπινα-D εν-P ο- A--DSM λαος-N2--DSM αυτος- D--GSM εις-P βεβηλωσις-N3I-ASF αυτος- D--GSM

5 και-C φαλακρωμα-N3M-ASN ου-D ξυραω-VC--FPI2P ο- A--ASF κεφαλη-N1--ASF επι-P νεκρος-N2--DSM και-C ο- A--ASF οψις-N3I-ASF ο- A--GSM πωγων-N3W-GSM ου-D ξυραω-VF--FMI3P και-C επι-P ο- A--APF σαρξ-N3K-APF αυτος- D--GPM ου-D κατατεμνω-VF2-FAI3P εντομις-N3D-APF

6 αγιος-A1A-NPM ειμι-VF--FMI3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM και-C ου-D βεβηλοω-VF--FAI3P ο- A--ASN ονομα-N3M-ASN ο- A--GSM θεος-N2--GSM αυτος- D--GPM ο- A--APF γαρ-X θυσια-N1A-APF κυριος-N2--GSM δωρον-N2N-APN ο- A--GSM θεος-N2--GSM αυτος- D--GPM αυτος- D--NPM προςφερω-V1--PAI3P και-C ειμι-VF--FMI3P αγιος-A1A-NPM

7 γυνη-N3K-ASF πορνη-N1--ASF και-C βεβηλοω-VM--XPPASF ου-D λαμβανω-VF--FMI3P και-C γυνη-N3K-ASF εκβαλλω-VM--XPPASF απο-P ανηρ-N3--GSM αυτος- D--GSF αγιος-A1A-NSM ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM θεος-N2--DSM αυτος- D--GSM

8 και-C αγιαζω-VF--FAI3S αυτος- D--ASM ο- A--APN δωρον-N2N-APN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP ουτος- D--NSM προςφερω-V1--PAI3S αγιος-A1A-NSM ειμι-VF--FMI3S οτι-C αγιος-A1A-NSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

9 και-C θυγατηρ-N3--NSF ανθρωπος-N2--GSM ιερευς-N3V-GSM εαν-C βεβηλοω-VC--APS3S ο- A--GSN εκπορνευω-VA--AAN ο- A--ASN ονομα-N3M-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF βεβηλοω-V4--PAI3S επι-P πυρ-N3--GSN κατακαιω-VC--FPI3S

10 και-C ο- A--NSM ιερευς-N3V-NSM ο- A--NSM μεγας-A1P-NSM απο-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ο- A--GSM επιχεω-VM--XPPGSM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN ελαιον-N2N-GSN ο- A--GSM χριστος-A1--GSM και-C τελειοω-VM--XPPGSM ενδυω-VA--AMN ο- A--APN ιματιον-N2N-APN ο- A--ASF κεφαλη-N1--ASF ου-D αποκιδαροω-VF--FAI3S και-C ο- A--APN ιματιον-N2N-APN ου-D διαρηγνυμι-VF--FAI3S

11 και-C επι-P πας-A1S-DSF ψυχη-N1--DSF τελευταω-VX--XAPDSF ου-D ειςερχομαι-VF--FMI3S επι-P πατηρ-N3--DSM αυτος- D--GSM ουδε-C επι-P μητηρ-N3--DSF αυτος- D--GSM ου-D μιαινω-VC--FPI3S

12 και-C εκ-P ο- A--GPN αγιος-A1A-GPN ου-D εκερχομαι-VF--FMI3S και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN αγιαζω-VT--XPPASN ο- A--GSM θεος-N2--GSM αυτος- D--GSM οτι-C ο- A--NSN αγιος-A1A-NSN ελαιον-N2N-NSN ο- A--NSN χριστος-A1--NSN ο- A--GSM θεος-N2--GSM επι-P αυτος- D--DSM εγω- P--NS κυριος-N2--NSM

13 ουτος- D--NSM γυνη-N3K-ASF παρθενος-N2--ASF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSM λαμβανω-VF--FMI3S

14 χηρα-N1A-ASF δε-X και-C εκβαλλω-VM--XPPASF και-C βεβηλοω-VM--XPPASF και-C πορνη-N1--ASF ουτος- D--APF ου-D λαμβανω-VF--FMI3S αλλα-C η-C παρθενος-N2--ASF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSM λαμβανω-VF--FMI3S γυνη-N3K-ASF

15 και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN σπερμα-N3M-ASN αυτος- D--GSM εν-P ο- A--DSM λαος-N2--DSM αυτος- D--GSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--ASM

16 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

17 ειπον-VB--AAD2S *ααρων-N---DSM ανθρωπος-N2--NSM εκ-P ο- A--GSN γενος-N3E-GSN συ- P--GS εις-P ο- A--APF γενεα-N1A-APF συ- P--GP τις- I--DSM εαν-C ειμι-V9--PAS3S εν-P αυτος- D--DSM μωμος-N2--NSM ου-D προςερχομαι-VF--FMI3S προςφερω-V1--PAN ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM αυτος- D--GSM

18 πας-A3--NSM ανθρωπος-N2--NSM ος- --DSM αν-X ειμι-V9--PAS3S εν-P αυτος- D--DSM μωμος-N2--NSM ου-D προςερχομαι-VF--FMI3S ανθρωπος-N2--NSM χωλος-A1--NSM η-C τυφλος-A1--NSM η-C κολοβοριν-A3--NSM η-C ωτοτμητος-A1B-NSM

19 η-C ανθρωπος-N2--NSM ος- --DSM ειμι-V9--PAI3S εν-P αυτος- D--DSM συντριμμα-N3M-NSN χειρ-N3--GSF η-C συντριμμα-N3M-NSN πους-N3D-GSM

20 η-C κυρτος-A1--NSM η-C εφηλος-A1B-NSM η-C πτιλος-A1--NSM ο- A--APM οφθαλμος-N2--APM η-C ανθρωπος-N2--NSM ος- --DSM αν-X ειμι-V9--PAS3S εν-P αυτος- D--DSM ψωρα-N1A-NSF αγριος-A1A-NSF η-C λειχην-N3N-NSM η-C μονορχις-N3I-NSM

21 πας-A3--NSM ος- --DSM ειμι-V9--PAI3S εν-P αυτος- D--DSM μωμος-N2--NSM εκ-P ο- A--GSN σπερμα-N3M-GSN *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM ου-D εγγιζω-VF2-FAI3S ο- A--GSN προςφερω-VB--AAN ο- A--APF θυσια-N1A-APF ο- A--DSM θεος-N2--DSM συ- P--GS οτι-C μωμος-N2--NSM εν-P αυτος- D--DSM ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM ου-D προςερχομαι-VF--FMI3S προςφερω-VB--AAN

22 ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN και-C απο-P ο- A--GPN αγιος-A1A-GPN εσθιω-VF--FMI3S

23 πλην-D προς-P ο- A--ASN καταπετασμα-N3M-ASN ου-D προςερχομαι-VF--FMI3S και-C προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ου-D εγγιζω-VF2-FAI3S οτι-C μωμος-N2--ASM εχω-V1--PAI3S και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN αγιος-A1A-ASN ο- A--GSM θεος-N2--GSM αυτος- D--GSM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

24 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C προς-P πας-A3--APM υιος-N2--APM *ισραηλ-N---GSM

   

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Apocalypse Revealed # 468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.