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Leviticus 2

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1 εαν-C δε-X ψυχη-N1--NSF προςφερω-V1--PAS3S δωρον-N2N-ASN θυσια-N1A-ASF ο- A--DSM κυριος-N2--DSM σεμιδαλις-N3I-NSF ειμι-VF--FMI3S ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM και-C επιχεω-VF2-FAI3S επι-P αυτος- D--ASN ελαιον-N2N-ASN και-C επιτιθημι-VF--FAI3S επι-P αυτος- D--ASN λιβανος-N2--ASM θυσια-N1A-NSF ειμι-V9--PAI3S

2 και-C φερω-VF--FAI3S προς-P ο- A--APM υιος-N2--APM *ααρων-N---GSM ο- A--APM ιερευς-N3V-APM και-C δρασσομαι-VA--AMPNSM απο-P αυτος- D--GSF πληρης-A3H-ASF ο- A--ASF δραξ-N3K-ASF απο-P ο- A--GSF σεμιδαλις-N3I-GSF συν-P ο- A--DSN ελαιον-N2N-DSN και-C πας-A3--ASM ο- A--ASM λιβανος-N2--ASM αυτος- D--GSF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

3 και-C ο- A--NSN λοιπος-A1--NSN απο-P ο- A--GSF θυσια-N1A-GSF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM αγιος-A1A-NSN ο- A--GPN αγιος-A1A-GPN απο-P ο- A--GPF θυσια-N1A-GPF κυριος-N2--GSM

4 εαν-C δε-X προςφερω-V1--PAS3S δωρον-N2N-ASN θυσια-N1A-ASF πεσσω-VP--XPPASF εν-P κλιβανος-N2--DSM δωρον-N2N-ASN κυριος-N2--DSM εκ-P σεμιδαλις-N3I-GSF αρτος-N2--APM αζυμος-A1B-APM φυραω-VM--XPPAPM εν-P ελαιον-N2N-DSN και-C λαγανον-N2N-APN αζυμος-A1B-APN διαχριω-VM--XPPAPN εν-P ελαιον-N2N-DSN

5 εαν-C δε-X θυσια-N1A-NSF απο-P τηγανον-N2N-GSN ο- A--NSN δωρον-N2N-NSN συ- P--GS σεμιδαλις-N3I-NSF φυραω-VM--XPPNSF εν-P ελαιον-N2N-DSN αζυμος-A1B-NPN ειμι-VF--FMI3S

6 και-C διαθρυπτω-VF--FAI2S αυτος- D--APN κλασμα-N3M-APN και-C επιχεω-VF2-FAI2S επι-P αυτος- D--APN ελαιον-N2N-ASN θυσια-N1A-NSF ειμι-V9--PAI3S κυριος-N2--DSM

7 εαν-C δε-X θυσια-N1A-NSF απο-P εσχαρα-N1A-GSF ο- A--NSN δωρον-N2N-NSN συ- P--GS σεμιδαλις-N3I-NSF εν-P ελαιον-N2N-DSN ποιεω-VC--FPI3S

8 και-C προςφερω-VF--FAI3S ο- A--ASF θυσια-N1A-ASF ος- --ASF αν-X ποιεω-V2--PAS3S εκ-P ουτος- D--GPN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S προς-P ο- A--ASM ιερευς-N3V-ASM και-C προςεγγιζω-VA--AAPNSM προς-P ο- A--ASN θυσιαστηριον-N2N-ASN

9 αποαιρεω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSF θυσια-N1A-GSF ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM

10 ο- A--NSN δε-X καταλειπω-VV--APPNSN απο-P ο- A--GSF θυσια-N1A-GSF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN απο-P ο- A--GPN καρπωμα-N3M-GPN κυριος-N2--GSM

11 πας-A1S-ASF θυσια-N1A-ASF ος- --ASF αν-X προςφερω-V1--PAS2P κυριος-N2--DSM ου-D ποιεω-VF--FAI2P ζυμωτος-A1--ASN πας-A1S-ASF γαρ-X ζυμη-N1--ASF και-C πας-A3--ASN μελι-N3--ASN ου-D προςφερω-VF--FAI2P απο-P αυτος- D--GSM καρποω-VA--AAN κυριος-N2--DSM

12 δωρον-N2N-ASN απαρχη-N1--GSF προςφερω-VF--FAI2P αυτος- D--APN κυριος-N2--DSM επι-P δε-X ο- A--ASN θυσιαστηριον-N2N-ASN ου-D αναβιβαζω-VC--FPI3S εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

13 και-C πας-A3--NSN δωρον-N2N-NSN θυσια-N1A-GSF συ- P--GP αλς-N3--DSM αλιζω-VC--FPI3S ου-D διαπαυω-VF--FAI2P αλς-N3--ASM διαθηκη-N1--GSF κυριος-N2--GSM απο-P θυσιασμα-N3M-GPN συ- P--GP επι-P πας-A3--GSN δωρον-N2N-GSN συ- P--GP προςφερω-VF--FAI2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP αλς-N3--APM

14 εαν-C δε-X προςφερω-V1--PAS2S θυσια-N1A-ASF πρωτογενημα-N3M-GPN ο- A--DSM κυριος-N2--DSM νεος-A1A-APN φρυγω-VM--XPPAPN χιδρον-N2N-APN ερεικτος-A1--APN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI2S ο- A--ASF θυσια-N1A-ASF ο- A--GPN πρωτογενημα-N3M-GPN

15 και-C επιχεω-VF2-FAI2S επι-P αυτος- D--ASF ελαιον-N2N-ASN και-C επιτιθημι-VF--FAI2S επι-P αυτος- D--ASF λιβανος-N2--ASM θυσια-N1A-NSF ειμι-V9--PAI3S

16 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF απο-P ο- A--GPN χιδρον-N2N-GPN συν-P ο- A--DSN ελαιον-N2N-DSN και-C πας-A3--ASM ο- A--ASM λιβανος-N2--ASM αυτος- D--GSF καρπωμα-N3M-NSN ειμι-V9--PAI3S κυριος-N2--DSM

   

Ze Swedenborgových děl

 

Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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