Novokřesťanské studium Bible

Bible

 

Leviticus 19

Studie

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DSF συναγωγη-N1--DSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM αγιος-A1A-NPM ειμι-VF--FMI2P οτι-C εγω- P--NS αγιος-A1A-NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

3 εκαστος-A1--NSM πατηρ-N3--ASM αυτος- D--GSM και-C μητηρ-N3--ASF αυτος- D--GSM φοβεω-V2--PMD3S και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

4 ου-D επιακολουθεω-VF--FAI2P ειδωλον-N2N-DPN και-C θεος-N2--APM χωνευτος-A1--APM ου-D ποιεω-VF--FAI2P συ- P--DP εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

5 και-C εαν-C θυω-VA--AAS2P θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM δεκτος-A1--ASF συ- P--GP θυω-VF--FAI2P

6 ος- --DSF αν-X ημερα-N1A-DSF θυω-VA--AAS2P βιβρωσκω-VC--FPI3S και-C ο- A--DSF αυριον-D και-C εαν-C καταλειπω-VV--APS3S εως-P ημερα-N1A-GSF τριτος-A1--GSF εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

7 εαν-C δε-X βρωσις-N3I-DSF βιβρωσκω-VC--APS3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF αθυτος-A1B-NSN ειμι-V9--PAI3S ου-D δεχομαι-VQ--FPI3S

8 ο- A--NSM δε-X εσθιω-V1--PAPNSM αυτος- D--ASN αμαρτια-N1A-ASF λαμβανω-VF--FMI3S οτι-C ο- A--APN αγιος-A1A-APN κυριος-N2--GSM βεβηλοω-VAI-AAI3S και-C εκολεθρευω-VC--FPI3P ο- A--NPF ψυχη-N1--NPF ο- A--NPF εσθιω-V1--PAPNPF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GPM

9 και-C εκθεριζω-V1--PAPGPM συ- P--GP ο- A--ASM θερισμος-N2--ASM ο- A--GSF γη-N1--GSF συ- P--GP ου-D συντελεω-VF--FAI2P ο- A--ASM θερισμος-N2--ASM συ- P--GP ο- A--GSM αγρος-N2--GSM εκθεριζω-VA--AAN και-C ο- A--APN αποπιπτω-V1--PAPAPN ο- A--GSM θερισμος-N2--GSM συ- P--GS ου-D συνλεγω-VF--FAI2S

10 και-C ο- A--ASM αμπελων-N3W-ASM συ- P--GS ου-D επι ανατρυγαω-VF--FAI2S ουδε-C ο- A--APM ρωξ-N3--APM ο- A--GSM αμπελων-N3W-GSM συ- P--GS συνλεγω-VF--FAI2S ο- A--DSM πτωχος-N2--DSM και-C ο- A--DSM προσηλυτος-N2--DSM καταλειπω-VF--FAI2S αυτος- D--APN εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

11 ου-D κλεπτω-VF--FAI2P ου-D ψευδω-VF--FMI2P ου-D συκοφαντεω-VF--FAI3S εκαστος-A1--NSM ο- A--ASM πλησιον-D

12 και-C ου-D ομνυμι-VF2-FMI2P ο- A--DSN ονομα-N3M-DSN εγω- P--GS επι-P αδικος-A1B-DSM και-C ου-D βεβηλοω-VF--FAI2P ο- A--ASN ονομα-N3M-ASN ο- A--GSM θεος-N2--GSM συ- P--GP εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

13 ου-D αδικεω-VF--FAI2S ο- A--ASM πλησιον-D και-C ου-D αρπαζω-VF--FAI2S και-C ου-D μη-D κοιμαω-VC--FPI3S ο- A--NSM μισθος-N2--NSM ο- A--GSM μισθωτος-A1--GSM παρα-P συ- P--DS εως-C πρωι-D

14 ου-D κακως-D ειπον-VF2-FAI2S κωφος-A1--ASM και-C απεναντι-P τυφλος-A1--GSM ου-D προςτιθημι-VF--FAI2S σκανδαλον-N2N-ASN και-C φοβεω-VC--FPI2S κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

15 ου-D ποιεω-VF--FAI2P αδικος-A1B-ASM εν-P κρισις-N3I-DSF ου-D λαμβανω-VF--FMI2S προσωπον-N2N-ASN πτωχος-N2--GSM ουδε-C θαυμαζω-VF--FAI2S προσωπον-N2N-ASN δυναστης-N1M-GSM εν-P δικαιοσυνη-N1--DSF κρινω-VF2-FAI2S ο- A--ASM πλησιον-D συ- P--GS

16 ου-D πορευομαι-VF--FMI2S δολος-N2--DSM εν-P ο- A--DSN εθνος-N3E-DSN συ- P--GS ου-D επι συνιστημι-VF--FMI2S επι-P αιμα-N3M-ASN ο- A--GSM πλησιον-D συ- P--GS εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

17 ου-D μισεω-VF--FAI2S ο- A--ASM αδελφος-N2--ASM συ- P--GS ο- A--DSF διανοια-N1A-DSF συ- P--GS ελεγμος-N2--DSM ελεγχω-VF--FAI2S ο- A--ASM πλησιον-D συ- P--GS και-C ου-D λαμβανω-VF--FMI2S δια-P αυτος- D--ASM αμαρτια-N1A-ASF

18 και-C ου-D εκδικαζω-VF2-FMI3S συ- P--GS ο- A--NSF χειρ-N3--NSF και-C ου-D μηνιω-VF--FAI2S ο- A--DPM υιος-N2--DPM ο- A--GSM λαος-N2--GSM συ- P--GS και-C αγαπαω-VF--FAI2S ο- A--ASM πλησιον-D συ- P--GS ως-C σεαυτου- D--ASM εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

19 ο- A--ASM νομος-N2--ASM εγω- P--GS φυλασσω-VF--FMI2P ο- A--APN κτηνος-N3E-APN συ- P--GS ου-D καταοχευω-VF--FAI2S ετεροζυγος-A1B-DSN και-C ο- A--ASM αμπελων-N3W-ASM συ- P--GS ου-D κατασπειρω-VF2-FAI2S διαφορος-A1B-ASN και-C ιματιον-N2N-ASN εκ-P δυο-M υφαινω-VM--XPPASN κιβδηλος-A1B-ASN ου-D επιβαλλω-VF--FAI2S σεαυτου- D--DSM

20 και-C εαν-C τις- I--NSM κοιμαω-VC--APS3S μετα-P γυνη-N3K-GSF κοιτη-N1--ASF σπερμα-N3M-GSN και-C αυτος- D--NSF οικετις-N3--NSF διαφυλασσω-VK--XPPNSF ανθρωπος-N2--DSM και-C αυτος- D--NSF λυτρον-N2N-DPN ου-D λυτροω-VM--XPI3S η-C ελευθερια-N1A-NSF ου-D διδωμι-VCI-API3S αυτος- D--DSF επισκοπη-N1--NSF ειμι-VF--FMI3S αυτος- D--DPM ου-D αποθνησκω-VF2-FMI3P οτι-C ου-D αποελευθεροω-VCI-API3S

21 και-C προςαγω-VF--FAI3S ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM παρα-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN κριος-N2--ASM πλημμελεια-N1A-GSF

22 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εν-P ο- A--DSM κριος-N2--DSM ο- A--GSF πλημμελεια-N1A-GSF εναντι-P κυριος-N2--GSM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF ος- --ASF αμαρτανω-VBI-AAI3S

23 οταν-D δε-X ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP διδωμι-V8--PAI3S συ- P--DP και-C καταφυτευω-VF--FAI2P πας-A3--ASN ξυλον-N2N-ASN βρωσιμος-A1B-ASN και-C περικαθαριζω-VF2-FAI2P ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GSN ο- A--NSM καρπος-N2--NSM αυτος- D--GSN τρεις-A3--APN ετος-N3E-APN ειμι-VF--FMI3S συ- P--DP απερικαθαρτος-AIB-NSM ου-D βιβρωσκω-VC--FPI3S

24 και-C ο- A--DSN ετος-N3E-DSN ο- A--DSN τεταρτος-A1--DSN ειμι-VF--FMI3S πας-A3--NSM ο- A--NSM καρπος-N2--NSM αυτος- D--GSM αγιος-A1A-NSM αινετος-A1--NSM ο- A--DSM κυριος-N2--DSM

25 εν-P δε-X ο- A--DSN ετος-N3E-DSN ο- A--DSN πεμπτος-A1--DSN εσθιω-VF--FMI2P ο- A--ASM καρπος-N2--ASM προσθεμα-N3M-NSN συ- P--DP ο- A--NPN γενημα-N3M-NPN αυτος- D--GSM εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

26 μη-D εσθιω-V1--PAD2P επι-P ο- A--GPN ορος-N3E-GPN και-C ου-D οιωνιζομαι-VF2-FMI2P ουδε-C ορνιθοσκοπεομαι-VF--FMI2P

27 ου-D ποιεω-VF--FAI2P σισοη-N1--ASF εκ-P ο- A--GSF κομη-N1--GSF ο- A--GSF κεφαλη-N1--GSF συ- P--GP ουδε-C φθειρω-VF2-FAI2P ο- A--ASF οψις-N3I-ASF ο- A--GSM πωγων-N3W-GSM συ- P--GP

28 και-C εντομις-N3--APF επι-P ψυχη-N1--DSF ου-D ποιεω-VF--FAI2P εν-P ο- A--DSN σωμα-N3M-DSN συ- P--GP και-C γραμμα-N3M-APN στικτος-A1--APN ου-D ποιεω-VF--FAI2P εν-P συ- P--DP εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

29 ου-D βεβηλοω-VF--FAI2S ο- A--ASF θυγατηρ-N3--ASF συ- P--GS εκπορνευω-VA--AAN αυτος- D--ASF και-C ου-D εκπορνευω-VF--FAI3S ο- A--NSF γη-N1--NSF και-C ο- A--NSF γη-N1--NSF πιμπλημι-VS--FPI3S ανομια-N1A-GSF

30 ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P και-C απο-P ο- A--GPN αγιος-A1A-GPN εγω- P--GS φοβεω-VC--FPI2P εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

31 ου-D επιακολουθεω-VF--FAI2P εγγαστριμυθος-A1B-DPM και-C ο- A--DPM επαοιδος-N2--DPM ου-D προςκολλαω-VC--FPI2P εκμιαινω-VC--APN εν-P αυτος- D--DPM εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

32 απο-P προσωπον-N2N-GSN πολιος-A1A-GSM εκ ανιστημι-VF--FMI2S και-C τιμαω-VF--FAI2S προσωπον-N2N-ASN πρεσβυτερος-A1A-GSMC και-C φοβεω-VC--FPI2S ο- A--ASM θεος-N2--ASM συ- P--GS εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

33 εαν-C δε-X τις- I--NSM προςερχομαι-VB--AAS3S προσηλυτος-N2--NSM συ- P--DP εν-P ο- A--DSF γη-N1--DSF συ- P--GP ου-D θλιβω-VF--FAI2P αυτος- D--ASM

34 ως-C ο- A--NSM αυτοχθων-N3N-NSM εν-P συ- P--DP ειμι-VF--FMI3S ο- A--NSM προσηλυτος-N2--NSM ο- A--NSM προςπορευομαι-V1--PMPNSM προς-P συ- P--AP και-C αγαπαω-VF--FAI2S αυτος- D--ASM ως-C σεαυτου- D--ASM οτι-C προσηλυτος-N2--NPM γιγνομαι-VCI-API2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

35 ου-D ποιεω-VF--FAI2P αδικος-A1B-ASM εν-P κρισις-N3I-DSF εν-P μετρον-N2N-DPN και-C εν-P σταθμιον-N2N-DPN και-C εν-P ζυγον-N2N-DPN

36 ζυγον-N2N-NPN δικαιος-A1A-NPN και-C σταθμιον-N2N-NPN δικαιος-A1A-NPN και-C χους-N3--NSM δικαιος-A1A-NSM ειμι-VF--FMI3S συ- P--DP εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

37 και-C φυλασσω-VF--FMI2P πας-A3--ASM ο- A--ASM νομος-N2--ASM εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI2P αυτος- D--APN εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

   

Ze Swedenborgových děl

 

Apocalypse Explained # 373

Prostudujte si tuto pasáž

  
/ 1232  
  

373. And he that sat thereon had a balance in his hand. That this signifies the estimation of truth from the Word in that state of the church, is clear from the signification of him that sat on the horse, as denoting the Word (see above, n. 355, 356, 365); and from the signification of the balance in his hand, as denoting the estimation of truth thence. For all measures and weights mentioned in the Word, signify the estimation of the thing treated of as to good and as to truth, the numbers adjoined determining the estimation as to the quality and quantity thereof; as in the present case, a measure of wheat for a penny, and three measures of barley for a penny, which we shall explain presently. There were several measures in the representative church, as the omer, the homer, the ephah, the bath, the hin (concerning which see the Arcana Coelestia 10262); and besides there were balances and scales, by which weighings and balancings were effected, and by these specifically are signified estimations of anything as to truth. On this account the weights of the scales were stones, or made of stone, for by stones in the Word are signified truths. That the weights were stones, or of stone, appears from Leviticus 19:36; Deuteronomy 25:13; 2 Sam. 14:26; Isaiah 34:11; Zech. 4:10. That stones in the Word signify truths, may be seen, n. 643, 3720, 6426, 8609, 10376. Here, therefore, by the balance in the hand of him that sat on the black horse, is signified the estimation of truth from the Word.

[2] That he who sat upon the horses, not only upon the white horse, but upon the red, the black, and the pale horses, signifies, the Word, and by the horses, according to their colours, is signified the understanding thereof - by the red horse the understanding of the Word destroyed as to good, and by the black horse the understanding of the Word destroyed as to truth has been shown above. But because it cannot easily be comprehended that he who sat on the horses signifies the Word, in consequence of the red and the black horses signifying the understanding of the Word destroyed as to good and as to truth, therefore it shall be explained how the case is. The Word in itself is the Divine truth itself, but the understanding thereof is according to the state of the man who reads it; the man who is not in good perceives nothing of the good therein, and the man who is not in truths sees nothing of the truth therein; the reason of this, therefore, is not in the Word, but in him who reads it. Hence it is evident that he who sat on the horses still signifies the Word, although the horses themselves signify the understanding of the Word destroyed as to good and as to truth. That he who sat upon the white horse signifies the Word, plainly appears in the Apocalypse (19:13), where it is said:

"The name of him who sat upon that horse is called the Word of God."

[3] That by a balance or scales is signified estimation, and also just arrangement, which is effected by truths, is clear in Daniel:

The writing appeared upon the wall before Belshazzar the king of Babylon when he was drinking out of the vessels of gold and silver belonging to the temple of Jerusalem, "Mene, Mene, Tekel, Upharsin," that is, numbered, numbered, weighed, divided. "This is the interpretation of these words: Mene; God hath numbered thy kingdom, and finished it. Tekel; Thou art weighed in the balance, and art found wanting. Upharsin; the kingdom is divided, and given to the Mede and Persian" (5:5, 25-28).

By this matter of history, in the internal sense, is described the profanation of good and truth, which is signified by Babylon; for Belshazzar was king in Babylon, and by a king in the Word is signified the same as by the nation or kingdom itself over which he reigns. The profanation of the good and truth of the church is signified by his drinking out of the vessels of gold and silver belonging to the temple of Jerusalem, and at the same time praising the gods of gold, silver, brass, iron, wood, and stone (as mentioned in verse 4). By the golden and silver vessels of the temple of Jerusalem the good and truth of heaven and the church are signified; by gold good, and by silver truth; and by praising the gods of gold, silver, brass, iron, wood, and stone, is signified idolatrous worship of every kind, thus external worship without any internal, such as exists with those who are understood by Babylon. That there is no church at all with such persons, because there is nothing of the good and nothing of the truth of the church in them, is signified by the writing from heaven; for by, numbered, numbered, is signified exploration as to good and truth; and by being weighed in the balance, is signified, estimation according to their quality, and judgment; and by being divided, is signified dispersion, extermination, and separation from the good and truth of the church; and by kingdom is signified the church; hence it is evident, that by being weighed in the scale or balance, is signified estimation according to quality thereof. (That to divide signifies to disperse, to exterminate, and to separate from good and truth, may be seen, n. 4424, 6360, 6361, 9093.) The reason why a kingdom denotes the church, is because the Lord's kingdom is where the church is, therefore those who belong to the church are called "the sons of the kingdom" (Matthew 8:12; 13:38).

[4] In Isaiah:

"Who hath measured the waters in the hollow of his hand, and measured the heavens with a span, and comprehended the dust of the earth in a tierce, and weighed the mountains in a scale, and the hills in balances?" (40:12).

By the measures here are described the just arrangement and estimation of all things in heaven and in the church, according to the quality of good and truth. The measures here are, the hollow of the hand, the span, the tierce, the scale, and balances; by waters are signified truths; by the heavens, interior or spiritual truths and goods; by the dust of the earth, exterior or natural truths and goods, both of heaven and the church; by mountains, the goods of love; by hills, the goods of charity; and by weighing them, to estimate and arrange according to their quality. That these things are signified by those words, no one can see except from the knowledge of correspondences.

[5] Because the just estimation and exploration of good and truth are signified in the Word by measures, therefore it was commanded that the measures should be just, and not fraudulent, in Moses:

"Ye shall not deal perversely in judgment, in meteyard, in weight, or in measure. Just balances, just stones, a just ephah, and a just hin shall ye have" (Leviticus 19:35, 36);

and therefore also justice, where there is meant thereby the estimation and exploration of men according to the quality of the good and truth with them, is everywhere in the Word expressed by scales, balances, and by ephahs, omers, homers, seas, hins (as in Job 6:2; 31:6); and injustice is expressed by scales and balances of fraud and deceit (as in Hosea 12:7; Amos 8:5; Micah 6:11).

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org