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Leviticus 14

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSM λεπρος-A1A-GSM ος- --DSF αν-X ημερα-N1A-DSF καθαριζω-VS--APS3S και-C προςαγω-VQ--FPI3S προς-P ο- A--ASM ιερευς-N3V-ASM

3 και-C εκερχομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ιαομαι-V3--PPI3S ο- A--NSF αφη-N1--NSF ο- A--GSF λεπρα-N1A-GSF απο-P ο- A--GSM λεπρος-A1A-GSM

4 και-C προςτασσω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM και-C λαμβανω-VF--FMI3P ο- A--DSM καθαριζω-VT--XPPDSM δυο-M ορνιθιον-N2N-APN ζαω-V3--PAPAPN καθαρος-A1A-APN και-C ξυλον-N2N-ASN κεδρινος-A1--ASN και-C κλωθω-VT--XPPASN κοκκινος-A1--ASN και-C υσσωπος-N2--ASM

5 και-C προςτασσω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM και-C σφαζω-VF--FAI3P ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN εις-A3--ASN εις-P αγγειον-N2N-ASN οστρακινος-A1--ASN επι-P υδωρ-N3T-DSN ζαω-V3--PAPDSN

6 και-C ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN ζαω-V3--PAPASN λαμβανω-VF--FMI3S αυτος- D--ASN και-C ο- A--ASN ξυλον-N2N-ASN ο- A--ASN κεδρινος-A1--ASN και-C ο- A--ASN κλωστος-A1--ASN κοκκινος-A1--ASN και-C ο- A--ASM υσσωπος-N2--ASM και-C βαπτω-VF--FAI3S αυτος- D--APN και-C ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN ζαω-V3--PAPASN εις-P ο- A--ASN αιμα-N3M-ASN ο- A--GSN ορνιθιον-N2N-GSN ο- A--GSN σφαζω-VD--APPGSN επι-P υδωρ-N3T-DSN ζαω-V3--PAPDSN

7 και-C περιραινω-VF2-FAI3S επι-P ο- A--ASM καθαριζω-VS--APPASM απο-P ο- A--GSF λεπρα-N1A-GSF επτακις-D και-C καθαρος-A1A-NSM ειμι-VF--FMI3S και-C εκ αποστελλω-VF2-FAI3S ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN ζαω-V3--PAPASN εις-P ο- A--ASN πεδιον-N2N-ASN

8 και-C πλυνω-VF2-FAI3S ο- A--NSM καθαριζω-VS--APPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C ξυραω-VC--FPI3S αυτος- D--GSM πας-A1S-ASF ο- A--ASF θριξ-N3--ASF και-C λουω-VF--FMI3S εν-P υδωρ-N3T-DSN και-C καθαρος-A1A-NSM ειμι-VF--FMI3S και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF και-C διατριβω-VF--FAI3S εξω-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM επτα-M ημερα-N1A-APF

9 και-C ειμι-VF--FMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF ξυραω-VC--FPI3S πας-A1S-ASF ο- A--ASF θριξ-N3--ASF αυτος- D--GSM ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C ο- A--ASM πωγων-N3W-ASM και-C ο- A--APF οφρυς-N3U-APF και-C πας-A1S-ASF ο- A--ASF θριξ-N3--ASF αυτος- D--GSM ξυραω-VC--FPI3S και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C καθαρος-A1A-NSM ειμι-VF--FMI3S

10 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF λαμβανω-VF--FMI3S δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM και-C προβατον-N2N-ASN ενιαυσιος-A1A-ASN αμωμος-A1B-ASN και-C τρεις-A3--APN δεκατος-A1--APN σεμιδαλις-N3I-GSF εις-P θυσια-N1A-ASF φυραω-VX--XPPGSF εν-P ελαιον-N2N-DSN και-C κοτυλη-N1--ASF ελαιον-N2N-GSN εις-A1A-ASF

11 και-C ιστημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--NSM καθαριζω-V1--PAPNSM ο- A--ASM ανθρωπος-N2--ASM ο- A--ASM καθαριζω-V1--PPPASM και-C ουτος- D--APN εναντι-P κυριος-N2--GSM επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

12 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASM αμνος-N2--ASM ο- A--ASM εις-A3--ASM και-C προςαγω-VF--FAI3S αυτος- D--ASM ο- A--GSF πλημμελεια-N1A-GSF και-C ο- A--ASF κοτυλη-N1--ASF ο- A--GSN ελαιον-N2N-GSN και-C αποοριζω-VF2-FAI3S αυτος- D--ASN αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM

13 και-C σφαζω-VF--FAI3P ο- A--ASM αμνος-N2--ASM εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN περι-P αμαρτια-N1A-GSF εν-P τοπος-N2--DSM αγιος-A1A-DSM ειμι-V9--PAI3S γαρ-X ο- A--NSN περι-P αμαρτια-N1A-GSF ωσπερ-D ο- A--NSN ο- A--GSF πλημμελεια-N1A-GSF ειμι-V9--PAI3S ο- A--DSM ιερευς-N3V-DSM αγιος-A1A-NPN αγιος-A1A-GPN ειμι-V9--PAI3S

14 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF πλημμελεια-N1A-GSF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN ο- A--GSM καθαριζω-V1--PPPGSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM

15 και-C λαμβανω-VB--AAPNSM ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSF κοτυλη-N1--GSF ο- A--GSN ελαιον-N2N-GSN επιχεω-VF2-FAI3S επι-P ο- A--ASF χειρ-N3--ASF ο- A--GSM ιερευς-N3V-GSM ο- A--ASF αριστερος-A1A-ASF

16 και-C βαπτω-VF--FAI3S ο- A--ASM δακτυλος-N2--ASM ο- A--ASM δεξιος-A1A-ASM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSN ειμι-V9--PAPGSN επι-P ο- A--GSF χειρ-N3--GSF ο- A--GSF αριστερος-A1A-GSF και-C ραινω-VF2-FAI3S επτακις-D ο- A--DSM δακτυλος-N2--DSM εναντι-P κυριος-N2--GSM

17 ο- A--ASN δε-X καταλειπω-VV--APPASN ελαιον-N2N-ASN ο- A--ASN ειμι-V9--PAPASN εν-P ο- A--DSF χειρ-N3--DSF επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN ο- A--GSM καθαριζω-V1--PPPGSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM επι-P ο- A--ASM τοπος-N2--ASM ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF πλημμελεια-N1A-GSF

18 ο- A--ASN δε-X καταλειπω-VV--APPASN ελαιον-N2N-ASN ο- A--ASN επι-P ο- A--GSF χειρ-N3--GSF ο- A--GSM ιερευς-N3V-GSM επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM καθαριζω-VS--APPGSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM

19 και-C ποιεω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN περι-P ο- A--GSF αμαρτια-N1A-GSF και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSM ακαθαρτος-A1B-GSM ο- A--GSM καθαριζω-V1--PPPGSM απο-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C μετα-P ουτος- D--ASN σφαζω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN ολοκαυτωμα-N3M-ASN

20 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN ολοκαυτωμα-N3M-ASN και-C ο- A--ASF θυσια-N1A-ASF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN εναντι-P κυριος-N2--GSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM και-C καθαριζω-VS--FPI3S

21 εαν-C δε-X πενομαι-V1--PMS3S και-C ο- A--NSF χειρ-N3--NSF αυτος- D--GSM μη-D ευρισκω-V1--PAS3S λαμβανω-VF--FMI3S αμνος-N2--ASM εις-A3--ASM εις-P ος- --ASN πλημμελεω-VAI-AAI3S εις-P αφαιρεμα-N3M-ASN ωστε-C εκιλασκομαι-VA--AMN περι-P αυτος- D--GSM και-C δεκατος-A1--ASN σεμιδαλις-N3I-GSF φυραω-VX--XPPGSF εν-P ελαιον-N2N-DSN εις-P θυσια-N1A-ASF και-C κοτυλη-N1--ASF ελαιον-N2N-GSN εις-A1A-ASF

22 και-C δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF οσος-A1--APN ευρισκω-VB--AAI3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ειμι-VF--FMI3S ο- A--NSF εις-A1A-NSF περι-P αμαρτια-N1A-GSF και-C ο- A--NSF εις-A1A-NSF εις-P ολοκαυτωμα-N3M-ASN

23 και-C προςφερω-VF--FAI3S αυτος- D--APN ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF εις-P ο- A--ASN καθαριζω-VA--AAN αυτος- D--ASM προς-P ο- A--ASM ιερευς-N3V-ASM επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P κυριος-N2--GSM

24 και-C λαμβανω-VB--AAPNSM ο- A--NSM ιερευς-N3V-NSM ο- A--ASM αμνος-N2--ASM ο- A--GSF πλημμελεια-N1A-GSF και-C ο- A--ASF κοτυλη-N1--ASF ο- A--GSN ελαιον-N2N-GSN επιτιθημι-VF--FAI3S αυτος- D--APN επιθεμα-N3M-ASN εναντι-P κυριος-N2--GSM

25 και-C σφαζω-VF--FAI3S ο- A--ASM αμνος-N2--ASM ο- A--GSF πλημμελεια-N1A-GSF και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF πλημμελεια-N1A-GSF και-C επιτιθημι-VF--FAI3S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN ο- A--GSM καθαριζω-V1--PPPGSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM

26 και-C απο-P ο- A--GSN ελαιον-N2N-GSN επιχεω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASF χειρ-N3--ASF ο- A--GSM ιερευς-N3V-GSM ο- A--ASF αριστερος-A1A-ASF

27 και-C ραινω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--DSM δακτυλος-N2--DSM ο- A--DSM δεξιος-A1A-DSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ο- A--DSF αριστερος-A1A-DSF επτακις-D εναντι-P κυριος-N2--GSM

28 και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSN επι-P ο- A--GSF χειρ-N3--GSF αυτος- D--GSM επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN ο- A--GSM καθαριζω-V1--PPPGSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF αυτος- D--GSM ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM αυτος- D--GSM ο- A--GSM δεξιος-A1A-GSM επι-P ο- A--ASM τοπος-N2--ASM ο- A--GSN αιμα-N3M-GSN ο- A--GSN ο- A--GSF πλημμελεια-N1A-GSF

29 ο- A--ASN δε-X καταλειπω-VV--PPPASN απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--ASN ειμι-V9--PAPASN επι-P ο- A--GSF χειρ-N3--GSF ο- A--GSM ιερευς-N3V-GSM επιτιθημι-VF--FAI3S επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM καθαριζω-VS--APPGSM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM

30 και-C ποιεω-VF--FAI3S εις-A1A-ASF ο- A--GPF τρυγων-N3N-GPF η-C απο-P ο- A--GPM νεοσσος-N2--GPM ο- A--GPF περιστερα-N1A-GPF καθοτι-D ευρισκω-VB--AAI3S αυτος- D--GSM ο- A--NSF χειρ-N3--NSF

31 ο- A--ASF εις-A1A-ASF περι-P αμαρτια-N1A-GSF και-C ο- A--ASF εις-A1A-ASF εις-P ολοκαυτωμα-N3M-ASN συν-P ο- A--DSF θυσια-N1A-DSF και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSM καθαριζω-V1--PPPGSM εναντι-P κυριος-N2--GSM

32 ουτος- D--NSM ο- A--NSM νομος-N2--NSM εν-P ος- --DSM ειμι-V9--PAI3S ο- A--NSF αφη-N1--NSF ο- A--GSF λεπρα-N1A-GSF και-C ο- A--GSM μη-D ευρισκω-V1--PAPGSM ο- A--DSF χειρ-N3--DSF εις-P ο- A--ASM καθαρισμος-N2--ASM αυτος- D--GSM

33 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

34 ως-C αν-X ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM ος- --ASF εγω- P--NS διδωμι-V8--PAI1S συ- P--DP εν-P κτησις-N3I-DSF και-C διδωμι-VF--FAI1S αφη-N1--ASF λεπρα-N1A-GSF εν-P ο- A--DPF οικια-N1A-DPF ο- A--GSF γη-N1--GSF ο- A--GSF εγκτητος-A1B-GSF συ- P--DP

35 και-C ηκω-VF--FAI3S τις- I--GSM αυτος- D--GSM ο- A--NSF οικια-N1A-NSF και-C ανααγγελλω-VF2-FAI3S ο- A--DSM ιερευς-N3V-DSM λεγω-V1--PAPNSM ωσπερ-D αφη-N1--NSF οραω-VM--XPI3S εγω- P--GS εν-P ο- A--DSF οικια-N1A-DSF

36 και-C προςτασσω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM αποσκευαζω-VA--AAN ο- A--ASF οικια-N1A-ASF προ-P ο- A--GSN ειςερχομαι-VB--AAPASM οραω-VB--AAN ο- A--ASM ιερευς-N3V-ASM ο- A--ASF αφη-N1--ASF και-C ου-D μη-D ακαθαρτος-A1B-NPN γιγνομαι-VB--AMS3S οσος-A1--NPN εαν-C ειμι-V9--PAS3S εν-P ο- A--DSF οικια-N1A-DSF και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM καταμανθανω-VB--AAN ο- A--ASF οικια-N1A-ASF

37 και-C οραω-VF--FMI3S ο- A--ASF αφη-N1--ASF εν-P ο- A--DPM τοιχος-N2--DPM ο- A--GSF οικια-N1A-GSF κοιλας-N3D-APF χλωριζω-V1--PAPAPF η-C πυρριζω-V1--PAPAPF και-C ο- A--NSF οψις-N3I-NSF αυτος- D--GPF ταπεινος-A1--NSF ο- A--GPM τοιχος-N2--GPM

38 και-C εκερχομαι-VB--AAPNSM ο- A--NSM ιερευς-N3V-NSM εκ-P ο- A--GSF οικια-N1A-GSF επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF οικια-N1A-GSF και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF οικια-N1A-ASF επτα-M ημερα-N1A-APF

39 και-C επι αναηκω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C οραω-VF--FMI3S ο- A--ASF οικια-N1A-ASF και-C ιδου-I ου-D διαχεω-VCI-API3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DPM τοιχος-N2--DPM ο- A--GSF οικια-N1A-GSF

40 και-C προςτασσω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM και-C εκαιρεω-VF2-FAI3P ο- A--APM λιθος-N2--APM εν-P ος- --DPM ειμι-V9--PAI3S ο- A--NSF αφη-N1--NSF και-C εκβαλλω-VF2-FAI3P αυτος- D--APM εξω-P ο- A--GSF πολις-N3I-GSF εις-P τοπος-N2--ASM ακαθαρτος-A1B-ASM

41 και-C αποξυω-VF--FAI3P ο- A--ASF οικια-N1A-ASF εσωθεν-D κυκλος-N2--DSM και-C εκχεω-VF2-FAI3P ο- A--ASM χους-N3--ASM εξω-P ο- A--GSF πολις-N3I-GSF εις-P τοπος-N2--ASM ακαθαρτος-A1B-ASM

42 και-C λαμβανω-VF--FMI3P λιθος-N2--APM αποξυω-VT--XPPAPM ετερος-A1A-APM και-C αντιτιθημι-VF--FAI3P αντι-P ο- A--GPM λιθος-N2--GPM και-C χους-N3--ASM ετερος-A1A-ASM λαμβανω-VF--FMI3P και-C εκαλειφω-VF--FAI3P ο- A--ASF οικια-N1A-ASF

43 εαν-C δε-X επιερχομαι-VB--AAS3S παλιν-D αφη-N1--NSF και-C ανατελλω-VA--AAS3S εν-P ο- A--DSF οικια-N1A-DSF μετα-P ο- A--ASN εκαιρεω-VB--AAN ο- A--APM λιθος-N2--APM και-C μετα-P ο- A--ASN αποξυω-VS--APN ο- A--ASF οικια-N1A-ASF και-C μετα-P ο- A--ASN εκαλειφω-VV--APN

44 και-C ειςερχομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C οραω-VF--FMI3S ει-C διαχεω-VM--XPI3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSF οικια-N1A-DSF λεπρα-N1A-NSF εμμονος-A1B-NSF ειμι-V9--PAI3S εν-P ο- A--DSF οικια-N1A-DSF ακαθαρτος-A1B-NSF ειμι-V9--PAI3S

45 και-C κατααιρεω-VF2-FAI3P ο- A--ASF οικια-N1A-ASF και-C ο- A--APN ξυλον-N2N-APN αυτος- D--GSF και-C ο- A--APM λιθος-N2--APM αυτος- D--GSF και-C πας-A3--ASM ο- A--ASM χους-N3--ASM εκφερω-VF--FAI3P εξω-P ο- A--GSF πολις-N3I-GSF εις-P τοπος-N2--ASM ακαθαρτος-A1B-ASM

46 και-C ο- A--NSM ειςπορευομαι-V1--PMPNSM εις-P ο- A--ASF οικια-N1A-ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ος- --APF αποοριζω-VT--XPPNSF ειμι-V9--PAI3S ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

47 και-C ο- A--NSM κοιμαω-V3--PPPNSM εν-P ο- A--DSF οικια-N1A-DSF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF και-C ο- A--NSM εσθιω-V1--PAPNSM εν-P ο- A--DSF οικια-N1A-DSF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

48 εαν-C δε-X παραγιγνομαι-VB--AMPNSM ειςερχομαι-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM και-C οραω-VB--AAS3S και-C ιδου-I διαχυσις-N3I-DSF ου-D διαχεω-V2--PPI3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSF οικια-N1A-DSF μετα-P ο- A--ASN εκαλειφω-VV--APN ο- A--ASF οικια-N1A-ASF και-C καθαριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF οικια-N1A-ASF οτι-C ιαομαι-VCI-API3S ο- A--NSF αφη-N1--NSF

49 και-C λαμβανω-VF--FMI3S αποαγνιζω-VA--AAN ο- A--ASF οικια-N1A-ASF δυο-M ορνιθιον-N2N-APN ζαω-V3--PAPAPN καθαρος-A1A-APN και-C ξυλον-N2N-ASN κεδρινος-A1--ASN και-C κλωθω-VT--XPPASN κοκκινος-A1--ASN και-C υσσωπος-N2--ASM

50 και-C σφαζω-VF--FAI3S ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN εις-A3--ASN εις-P σκευος-N3E-ASN οστρακινος-A1--ASN επι-P υδωρ-N3T-DSN ζαω-V3--PAPDSN

51 και-C λαμβανω-VF--FMI3S ο- A--ASN ξυλον-N2N-ASN ο- A--ASN κεδρινος-A1--ASN και-C ο- A--ASN κλωθω-VT--XPPASN κοκκινος-A1--ASN και-C ο- A--ASM υσσωπος-N2--ASM και-C ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN ζαω-V3--PAPASN και-C βαπτω-VF--FAI3S αυτος- D--ASN εις-P ο- A--ASN αιμα-N3M-ASN ο- A--GSN ορνιθιον-N2N-GSN ο- A--GSN σφαζω-VT--XPPGSN επι-P υδωρ-N3T-DSN ζαω-V3--PAPDSN και-C περιραινω-VF2-FAI3S εν-P αυτος- D--DPN επι-P ο- A--ASF οικια-N1A-ASF επτακις-D

52 και-C αποαγνιζω-VF2-FAI3S ο- A--ASF οικια-N1A-ASF εν-P ο- A--DSN αιμα-N3M-DSN ο- A--GSN ορνιθιον-N2N-GSN και-C εν-P ο- A--DSN υδωρ-N3T-DSN ο- A--DSN ζαω-V3--PAPDSN και-C εν-P ο- A--DSN ορνιθιον-N2N-DSN ο- A--DSN ζαω-V3--PAPDSN και-C εν-P ο- A--DSN ξυλον-N2N-DSN ο- A--DSN κεδρινος-A1--DSN και-C εν-P ο- A--DSM υσσωπος-N2--DSM και-C εν-P ο- A--DSN κλωθω-VT--XPPDSN κοκκινος-A1--DSN

53 και-C εκ αποστελλω-VF2-FAI3S ο- A--ASN ορνιθιον-N2N-ASN ο- A--ASN ζαω-V3--PAPASN εξω-P ο- A--GSF πολις-N3I-GSF εις-P ο- A--ASN πεδιον-N2N-ASN και-C εκιλασκομαι-VF--FMI3S περι-P ο- A--GSF οικια-N1A-GSF και-C καθαρος-A1A-NSF ειμι-VF--FMI3S

54 ουτος- D--NSM ο- A--NSM νομος-N2--NSM κατα-P πας-A1S-ASF αφη-N1--ASF λεπρα-N1A-GSF και-C θραυσμα-N3M-GSN

55 και-C ο- A--GSF λεπρα-N1A-GSF ιματιον-N2N-GSN και-C οικια-N1A-GSF

56 και-C ουλη-N1--GSF και-C σημασια-N1A-GSF και-C ο- A--GSN αυγαζω-V1--PAPGSN

57 και-C ο- A--GSN εκηγεομαι-VA--AMN ος- --DSF ημερα-N1A-DSF ακαθαρτος-A1B-ASN και-C ος- --DSF ημερα-N1A-DSF καθαριζω-VS--FPI3S ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSF λεπρα-N1A-GSF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 716

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716. 'Sevens of each' means that they are holy. This is clear from what has been stated already in 84-87 about the seventh day or sabbath. That is to say, the Lord is the Seventh Day and from Him derives every celestial Church or man, and indeed, the celestial itself which, because it is the Lord's alone, is most holy. Consequently seven in the Word means holy; indeed in the internal sense, as here, absolutely nothing is obtained from the number itself. For people who possess the internal sense, as angels and angelic spirits do, have no concept at all of what a number is, and so do not know what seven is. Therefore the idea that they were to take seven pairs of all the clean beasts, or that the ratio of the good to the evil was to be seven to two, is not at all the meaning here. Rather it is this: Things of the will with which this member of the Church was supplied were the goods which are holy, through which, as stated already, he was capable of being regenerated.

[2] That 'seven' means that which is holy, or things that are holy, becomes clear from the rituals in the representative Church, where the number seven occurs time and again, for example, being sprinkled seven times with blood and oil, as in Leviticus,

Moses took the anointing oil and anointed the Tabernacle and everything that was in it and made them holy. And he sprinkled some of it over the altar seven times, and anointed the altar and all its vessels to make them holy. Leviticus 8:10-11.

Here 'seven times' would be utterly devoid of meaning if that which is holy was not being represented in this way. 'Oil' there means the holiness of love. And elsewhere in Leviticus, when Aaron entered the Holy Place,

He shall take some of the blood of the young bull, and shall sprinkle it with his finger over the face 1 of the mercy-seat towards the east, and he shall sprinkle the face 1 of the mercy-seat seven times with some of the blood with his finger.

Similarly with the altar,

He shall sprinkle over it some of the blood with his finger seven times, and shall cleanse it, and make it holy. Leviticus 16:14, 19.

Here every single detail means the Lord Himself, and therefore the holiness of love - that is to say, 'the blood' and also 'the mercy-seat', 'the altar' too, 'the east in which direction the blood was to be sprinkled', and so 'seven' as well, all mean the Lord.

[3] In sacrifices it is similar, about which the following is said in Leviticus,

If a soul has sinned inadvertently, and if the anointed priest has sinned, thus making the people guilty, he shall slaughter the young bull in Jehovah's presence. And the priest shall dip his finger in the blood, and sprinkle some of the blood seven times in Jehovah's presence towards the veil of the Holy Place. Leviticus 4:2-4, 6.

Here similarly 'seven' means that which is holy, for the subject is atonement, and therefore the Lord, since atonement is the Lord's alone. Similar instructions were also given concerning the cleansing of leprosy, about which the following is said in Leviticus,

[Taking some] of the bird's blood, the cedar-wood, the double-dyed scarlet, and the hyssop, the priest shall sprinkle over the one who is to be cleansed from leprosy seven times, and shall cleanse him. In a similar way some of the oil which is in his left palm, seven times in Jehovah's presence. In a similar way in a house where there is leprosy, [he shall take some] of the cedar-wood, and the hyssop, and the double-dyed scarlet, and shall sprinkle some of the bird's blood seven times. Leviticus 14:6-7, 27, 51.

Anyone may see that here cedar-wood, double-dyed scarlet, hyssop, oil, and blood of a bird, and so the number seven, would be utterly meaningless if things that are holy were not being represented by them. If you take away from them holy things, what is left is something dead, or something unholy and idolatrous. When however they do mean holy things the worship they contain in that case is a Divine worship which is internal and simply represented by things that are external. The Jews however were incapable of knowing what these meant; and neither does anyone today know what cedar-wood, hyssop, double-dyed scarlet, and the bird all mean. Yet if only they had been willing to think that these did embody holy things which they did not actually know, and so had worshipped the Lord - who was the Messiah to come who would heal them from their leprosy, that is, from profaning what is holy - they could have been saved. For people who do think and believe in this manner straightaway receive instruction in the next life, if they desire it, as to what every single detail represented.

[4] Similarly where 'the red heifer' is the subject it is said that the priest was to take some of its blood on his finger, and sprinkle some of its blood towards the face 1 of the tent of meeting seven times, Numbers 19:4. Because 'the seventh day' or sabbath meant the Lord, and from Him meant the celestial man and the celestial itself, the seventh day in the Jewish Church was the holiest of all its religious observances. For this reason there was a sabbath year 2 every seventh year, Leviticus 25:4. Also a jubilee was to be proclaimed after seven sabbaths of years, that is, after seven times seven years, Leviticus 25:8-9. In the highest sense the number seven means the Lord, and from this the holiness of love. This becomes clear also from the golden lampstand with its seven lamps, mentioned in Exodus 25:31-33, 37; 37:17-19, 23; Numbers 8:2-3; Zechariah 4:2. And in John it is spoken of as follows,

Seven golden lampstands; in the midst of the seven lampstands one like the Son of Man. Revelation 1:12-13.

Here it is absolutely clear that 'a lampstand with seven lamps' means the Lord, and that 'the lamps' are the holy things of love, which comprise celestial things, which also is why there were seven of them.

[5] In the same author,

From the throne there were coming forth seven fiery torches burning before the throne, which are the seven spirits of God. Revelation 4:5.

Here 'the seven torches which came forth from the Lord's throne' are seven lamps. The same applies to the number seven when it occurs in the Prophets, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt of His people. Isaiah 30:26.

Here 'sevenfold light as the light of seven days' does not at all mean sevenfold but the holiness of love meant by the sun. See also what has been stated and shown already at Genesis 4:15 concerning the number seven. From these quotations it is also quite clear that all numbers used in the Word never have a numerical value [in the internal sense], as has also been shown already at Genesis 6:3.

Poznámky pod čarou:

1. literally, the faces

2. literally, sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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