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Lamentations 2

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1 πως-D γνοφοω-VAI-AAI3S εν-P οργη-N1--DSF αυτος- D--GSM κυριος-N2--NSM ο- A--ASF θυγατηρ-N3--ASF *σιων-N---GSF καταριπτω-VAI-AAI3S εκ-P ουρανος-N2--GSM εις-P γη-N1--ASF δοξασμα-N3M-ASN *ισραηλ-N---GSM και-C ου-D μιμνησκω-VSI-API3S υποποδιον-N2N-GSN πους-N3D-GPM αυτος- D--GSM εν-P ημερα-N1A-DSF οργη-N1--GSF αυτος- D--GSM

2 καταποντιζω-VAI-AAI3S κυριος-N2--NSM ου-D φειδομαι-VA--AMPNSM πας-A3--APN ο- A--APN ωραιος-A1A-APN *ιακωβ-N---GSM κατααιρεω-VBI-AAI3S εν-P θυμος-N2--DSM αυτος- D--GSM ο- A--APN οχυρωμα-N3M-APN ο- A--GSF θυγατηρ-N3--GSF *ιουδα-N---GSM κολλαω-VAI-AAI3S εις-P ο- A--ASF γη-N1--ASF βεβηλοω-VAI-AAI3S βασιλευς-N3V-ASM αυτος- D--GSF και-C αρχων-N3--APM αυτος- D--GSF

3 συνκλαιω-VAI-AAI3S εν-P οργη-N1--DSF θυμος-N2--GSM αυτος- D--GSM πας-A3--NSN κερας-N3T-NSN *ισραηλ-N---GSM αποστρεφω-VAI-AAI3S οπισω-D δεξιος-A1A-ASF αυτος- D--GSM απο-P προσωπον-N2N-GSN εχθρος-A1A-GSM και-C ανααπτω-VAI-AAI3S εν-P *ιακωβ-N---DSM ως-C πυρ-N3--ASN φλοξ-N3G-ASF και-C καταεσθιω-VBI-AAI3S πας-A3--APN ο- A--APN κυκλος-N2--DSM

4 εντεινω-VAI-AAI3S τοξον-N2N-ASN αυτος- D--GSM ως-C εχθρος-A1A-NSM στερεοω-VAI-AAI3S δεξιος-A1A-ASF αυτος- D--GSM ως-C υπεναντιος-A1A-NSM και-C αποκτεινω-VAI-AAI3S πας-A3--APN ο- A--APN επιθυμημα-N3M-APN οφθαλμος-N2--GPM εγω- P--GS εν-P σκηνη-N1--DSF θυγατηρ-N3--GSF *σιων-N---GSF εκχεω-V2I-IAI3S ως-C πυρ-N3--ASN ο- A--ASM θυμος-N2--ASM αυτος- D--GSM

5 γιγνομαι-VCI-API3S κυριος-N2--NSM ως-C εχθρος-A1A-NSM καταποντιζω-VAI-AAI3S *ισραηλ-N---ASM καταποντιζω-VAI-AAI3S πας-A1S-APF ο- A--APF βαρις-N3I-APF αυτος- D--GSF διαφθειρω-V1I-IAI3S ο- A--APN οχυρωμα-N3M-APN αυτος- D--GSM και-C πληθυνω-V1I-IAI3S ο- A--DSF θυγατηρ-N3--DSF *ιουδα-N---GSM ταπεινοω-V4--PMPASF και-C ταπεινοω-VM--XMPASF

6 και-C διαπεταζω-VAI-AAI3S ως-C αμπελος-N2--ASF ο- A--ASN σκηνωμα-N3M-ASN αυτος- D--GSM διαφθειρω-V1I-IAI3S εορτη-N1--ASF αυτος- D--GSM επιλανθανω-VBI-AMI3S κυριος-N2--NSM ος- --NSM ποιεω-VAI-AAI3S εν-P *σιων-N---DSF εορτη-N1--GSF και-C σαββατον-N2N-GSN και-C παραοξυνω-VAI-AAI3S εμβριμημα-N3M-DSN οργη-N1--GSF αυτος- D--GSM βασιλευς-N3V-ASM και-C ιερευς-N3V-ASM και-C αρχων-N3--ASM

7 αποωθεω-VAI-AMI3S κυριος-N2--NSM θυσιαστηριον-N2N-ASN αυτος- D--GSM αποτινασσω-VAI-AAI3S αγιασμα-N3M-ASN αυτος- D--GSM συντριβω-VAI-AAI3S εν-P χειρ-N3--DSF εχθρος-A1A-GSM τειχος-N3E-ASN βαρις-N3I-GPF αυτος- D--GSF φωνη-N1--ASF διδωμι-VAI-AAI3P εν-P οικος-N2--DSM κυριος-N2--GSM ως-C εν-P ημερα-N1A-DSF εορτη-N1--GSF

8 και-C επιστρεφω-VAI-AAI3S κυριος-N2--NSM ο- A--GSN διαφθειρω-VA--AAN τειχος-N3E-ASN θυγατηρ-N3--GSF *σιων-N---GSF εκτεινω-VAI-AAI3S μετρον-N2N-ASN ου-D αποστρεφω-VAI-AAI3S χειρ-N3--ASF αυτος- D--GSM απο-P καταπατημα-N3M-GSN και-C πενθεω-VAI-AAI3S ο- A--ASN προτειχισμα-N3M-ASN και-C τειχος-N3E-ASN ομοθυμαδον-D ασθενεω-VAI-AAI3S

9 ενπαγαομαι-VAI-AAI3P εις-P γη-N1--ASF πυλη-N1--NPF αυτος- D--GSF αποολλυω-VAI-AAI3S και-C συντριβω-VAI-AAI3S μοχλος-N2--APM αυτος- D--GSF βασιλευς-N3V-ASM αυτος- D--GSF και-C αρχων-N3--APM αυτος- D--GSF εν-P ο- A--DPN εθνος-N3E-DPN ου-D ειμι-V9--PAI3S νομος-N2--NSM και-C γε-X προφητης-N1M-NPM αυτος- D--GSF ου-D οραω-VBI-AAI3P ορασις-N3I-ASF παρα-P κυριος-N2--GSM

10 καταιζω-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF σιωπαω-VAI-AAI3P πρεσβυτερος-A1A-NPMC θυγατηρ-N3--GSF *σιων-N---GSF αναβιβαζω-VAI-AAI3P χους-N3--ASM επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM περιζωννυμι-VAI-AMI3P σακκος-N2--APM κατααγω-VBI-AAI3P εις-P γη-N1--ASF αρχηγος-N2--APM παρθενος-N2--APF εν-P *ιερουσαλημ-N---DSF

11 εκλειπω-VBI-AAI3P εν-P δακρυ-N3--DPN ο- A--NPM οφθαλμος-N2--NPM εγω- P--GS ταρασσω-VQI-API3S ο- A--NSF καρδια-N1A-NSF εγω- P--GS εκχεω-VCI-API3S εις-P γη-N1--ASF ο- A--NSF δοξα-N1S-NSF εγω- P--GS επι-P ο- A--ASN συντριμμα-N3M-ASN ο- A--GSF θυγατηρ-N3--GSF ο- A--GSM λαος-N2--GSM εγω- P--GS εν-P ο- A--DSN εκλειπω-VB--AAN νηπιος-A1A-NPN και-C θηλαζω-V1--PAPNPN εν-P πλατυς-A3U-DPF πολις-N3I-GSF

12 ο- A--DPF μητηρ-N3--DPF αυτος- D--GPM ειπον-VAI-AAI3P που-D σιτος-N2--NSM και-C οινος-N2--NSM εν-P ο- A--DSN εκλυω-V1--PMN αυτος- D--APM ως-C τραυματιας-N1T-NSM εν-P πλατυς-A3U-DPF πολις-N3I-GSF εν-P ο- A--DSN εκχεω-V2--PMN ψυχη-N1--APF αυτος- D--GPM εις-P κολπος-N2--ASM μητηρ-N3--GPF αυτος- D--GPM

13 τις- I--ASN μαρτυρεω-VA--AAS1S συ- P--DS η-C τις- I--ASN ομοιοω-VF--FAI1S συ- P--DS θυγατηρ-N3--VSF *ιερουσαλημ-N---GSF τις- I--NSM σωζω-VF--FAI3S συ- P--AS και-C παρακαλεω-VF--FAI3S συ- P--AS παρθενος-N2--NSF θυγατηρ-N3--VSF *σιων-N---GSF οτι-C μεγαλυνω-VCI-API3S ποτηριον-N2N-NSN συντριβη-N1--GSF συ- P--GS τις- I--NSM ιαομαι-VF--FMI3S συ- P--AS

14 προφητης-N1M-NPM συ- P--GS οραω-VBI-AAI3P συ- P--DS ματαιος-A1A-APN και-C αφροσυνη-N1--ASF και-C ου-D αποκαλυπτω-VAI-AAI3P επι-P ο- A--ASF αδικια-N1A-ASF συ- P--GS ο- A--GSN επιστρεφω-VA--AAN αιχμαλωσια-N1A-ASF συ- P--GS και-C οραω-VBI-AAI3P συ- P--DS λημμα-N3M-APN ματαιος-A1A-APN και-C εξωσμα-N3M-APN

15 κροτεω-VAI-AAI3P επι-P συ- P--AS χειρ-N3--APF πας-A3--NPM ο- A--NPM παραπορευομαι-V1--PMPNPM οδος-N2--ASF συριζω-VAI-AAI3P και-C κινεω-VAI-AAI3P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM επι-P ο- A--ASF θυγατηρ-N3--ASF *ιερουσαλημ-N---GSF η-D ουτος- D--NSF ο- A--NSF πολις-N3I-NSF ος- --ASF ειπον-VF2-FAI3P στεφανος-N2--NSM δοξα-N1S-GSF ευφροσυνη-N1--NSF πας-A1S-GSF ο- A--GSF γη-N1--GSF

16 δια αναοιγω-VAI-AAI3P επι-P συ- P--AS στομα-N3M-ASN αυτος- D--GPM πας-A3--NPM ο- A--NPM εχθρος-A1A-NPM συ- P--GS συριζω-VAI-AAI3P και-C βρυχω-VAI-AAI3P οδους-N3--APM ειπον-VAI-AAI3P καταπινω-V1I-IAI1P αυτος- D--ASF πλην-D ουτος- D--NSF ο- A--NSF ημερα-N1A-NSF ος- --ASF προςδοκαω-V3I-IAI1P ευρισκω-VB--AAI1P αυτος- D--ASF οραω-VBI-AAI1P

17 ποιεω-VAI-AAI3S κυριος-N2--NSM ος- --NPN ενθυμεομαι-VCI-API3S συντελεω-VAI-AAI3S ρημα-N3M-APN αυτος- D--GSM ος- --APN εντελλομαι-VAI-AMI3S εκ-P ημερα-N1A-GPF αρχαιος-A1A-GPM κατααιρεω-VBI-AAI3S και-C ου-D φειδομαι-VAI-AMI3S και-C ευφραινω-VZI-AAI3S επι-P συ- P--AS εχθρος-A1A-ASM υψοω-VAI-AAI3S κερας-N3T-NSN θλιβω-V1--PAPGSM συ- P--AS

18 βοαω-VAI-AAI3S καρδια-N1A-NSF αυτος- D--GPM προς-P κυριος-N2--ASM τειχη-N1--NSF *σιων-N---GSF κατααγω-VB--AAD2P ως-C χειμαροος-N2--APM δακρυ-N2N-APN ημερα-N1A-GSF και-C νυξ-N3--GSF μη-D διδωμι-VO--AAS2S εκνηψις-N3I-ASF σεαυτου- D--DSF μη-D σιωπαω-VA--AMO3S θυγατηρ-N3--VSF ο- A--NSM οφθαλμος-N2--NSM συ- P--GS

19 αναιστημι-VH--AAD2S αγαλλιαομαι-VA--AAD2S εν-P νυξ-N3--DSF εις-P αρχη-N1--APF φυλακη-N1--GSF συ- P--GS εκχεω-VA--AAD2S ως-C υδωρ-N3--NSN καρδια-N1A-ASF συ- P--GS απεναντι-D προσωπον-N2N-GSN κυριος-N2--GSM αιρω-VA--AAD2S προς-P αυτος- D--ASM χειρ-N3--APF συ- P--GS περι-P ψυχη-N1--GSF νηπιος-A1A-GPM συ- P--GS ο- A--GPM εκλυω-V1--PMPGPM λιμος-N2--DSM επι-P αρχη-N1--GSF πας-A1S-GPF εξοδος-N2--GPF

20 οραω-VB--AAD2S κυριος-N2--VSM και-C επιβλεπω-VA--AAD2S τις- I--DSN επιφυλλιζω-VAI-AAI2S ουτως-D ει-C εσθιω-VF--FMI3P γυνη-N3K-NPF καρπος-N2--ASM κοιλια-N1A-GSF αυτος- D--GPM επιφυλλις-N3D-APF ποιεω-VAI-AAI3S μαγειρος-N2--NSM φονευω-VC--FPI3P νηπιος-A1A-APN θηλαζω-V1--PAPAPN μαστος-N2--APM αποκτεινω-VF2-FAI2S εν-P αγιασμα-N3M-DSN κυριος-N2--GSM ιερευς-N3V-ASM και-C προφητης-N1M-ASM

21 κοιμαω-VCI-API3P εις-P ο- A--ASF εξοδος-N2--ASF παιδαριον-N2N-NSN και-C πρεσβυτης-N1M-NSM παρθενος-N2--NPF εγω- P--GS και-C νεανισκος-N2--NPM εγω- P--GS πορευομαι-VCI-API3P εν-P αιχμαλωσια-N1A-DSF εν-P ρομφαια-N1A-DSF και-C εν-P λιμος-N2--DSM αποκτεινω-VAI-AAI2S εν-P ημερα-N1A-DSF οργη-N1--GSF συ- P--GS μαγειρευω-VAI-AAI2S ου-D φειδομαι-VAI-AMI2S

22 καλεω-VAI-AAI3S ημερα-N1A-ASF εορτη-N1--GSF παροικια-N1A-GSF εγω- P--GS κυκλοθεν-D και-C ου-D γιγνομαι-VBI-AMI3P εν-P ημερα-N1A-DSF οργη-N1--GSF κυριος-N2--GSM ανασωζω-V1--PMPNSM και-C καταλειπω-VP--XMPNSM ως-C επικρατεω-VAI-AAI1S και-C πληθυνω-VAI-AAI1S εχθρος-A1A-APM εγω- P--GS πας-A3--APM

   

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Arcana Coelestia # 921

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921. 'Noah built an altar to Jehovah' means a representative of the Lord. This is clear from what has been stated just above. All the religious observances of the Ancient Church were representative of the Lord, as also were those of the Jewish Church. But the chief representative in later times was the altar, and also the burnt offering, which, because it was made from clean beasts and clean birds, represented the same as that of which it was the meaningful sign. Clean beasts represented goods that stem from charity, and clean birds the truths of faith. And when offering these, members of the Ancient Church meant that they were offering gifts of those goods or truths to the Lord. Nothing else can be offered up to the Lord that will please Him. But their descendants, like the gentiles, and also the Jews, corrupted these offerings, for they did not even know that these had such a meaning. They confined worship solely to things of an external nature.

[2] That the altar was the chief representative of the Lord becomes clear also from the consideration that there were altars even among gentiles before all the other religious observances were established, before the Ark [of the Covenant] was made, and before the Temple was built. This is clear from Abram's going on to the mountain east of Bethel, erecting an altar, and calling on the name of Jehovah, Genesis 12:8; from his being commanded to offer Isaac as a burnt offering on an altar, Genesis 22:2, 9, from Jacob's building an altar in Luz, which was Bethel, Genesis 35:6-7; and from Moses' building an altar at the foot of Mount Sinai and offering sacrifice, Exodus 24:4-6. Each of these events took place before the establishment of the sacrificial system and before the construction of the Ark, the place where worship was at a later time celebrated in the wilderness. The fact that gentiles too had altars is clear from what is said about Balaam telling Balak to build seven altars and to prepare seven young bulls and seven rams, Numbers 23:1-7, 15-18, 29-30, and also from the command to destroy the altars of the nations, as in Deuteronomy 7:5; Judges 2:2. Consequently Divine worship involving the use of altars and sacrifices was not something new when it was established among the Jews. Indeed men were building altars, especially those for commemorative purposes, before they ever knew of immolating young bulls and other animals on them.

[3] That 'altars' means a representative of the Lord, and 'burnt offerings' consequent worship of Him, is quite clear from the Prophets and also in Moses where Levi to whom the priesthood was entrusted is the subject,

They will teach Jacob Your judgements and Israel Your law. They will put incense in Your nostrils, and whole (burnt offering) upon Your altar. Deuteronomy 33:10.

This stands for the whole of worship. 'Teaching Jacob His judgements, and Israel His law' stands for internal worship, while 'putting incense in His nostrils, and whole [burnt offering] on the altar' stands for corresponding external worship, and so for the whole of worship. In Isaiah,

On that day a man will look to his Maker and his eyes will regard the Holy One of Israel. And he will not look to the altars, the work of his hands. Isaiah 17:7-8.

Here 'looking to the altars' clearly means representative worship in general, which was to be abolished. In the same prophet,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar at its border to Jehovah. Isaiah 19:19.

Here too 'altar' stands for external worship.

[4] In Jeremiah,

The Lord has abandoned His altar, He has abhorred His sanctuary. Lamentations 2:7.

'Altar' stands for representative worship which had become idolatrous. In Hosea,

Ephraim has multiplied altars for sinning, they have been to him altars for sinning. Hosea 8:11.

'Altars' here stands for all representative worship separated from internal, and so stands for what is idolatrous. In the same prophet,

The high places of Aven, the sin of Israel, will be destroyed. Thorn and thistle will grow up on their altars. Hosea 10:8.

Here too 'altars' stands for idolatrous worship. In Amos,

On the day I visit Israel for his transgressions, I will visit the altars of Bethel, and the horns of the altar will be cut off. Amos 3:14.

Here also 'altars' stands for representative worship that had become idolatrous.

[5] In David,

They will bring me to Your holy mountain, and to Your dwellings! Then I will go in to the altar of God, to God my exceeding joy. Psalms 43:3-4.

Here 'altar' clearly stands for the Lord. So the making of an altar in the Ancient and the Jewish Churches stood for a representative of the Lord. Because worship of the Lord was carried out principally by means of burnt offerings and sacrifices, and these principally meant representative worship, it is clear that the altar itself means representative worship itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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