Bible

 

Judges 3

Studie

   

1 και-C ουτος- D--NPN ο- A--NPN εθνος-N3E-NPN ος- --APN αποιημι-VAI-AAI3S κυριος-N2--NSM αυτος- D--APN ωστε-C πειραζω-VA--AAN εν-P αυτος- D--DPM ο- A--ASM *ισραηλ-N---ASM πας-A3--APM ο- A--APM μη-D γιγνωσκω-VX--XAPAPM ο- A--APM πολεμος-N2--APM *χανααν-N---GS

2 πλην-D δια-P ο- A--APF γενεα-N1A-APF υιος-N2--GPM *ισραηλ-N---GSM ο- A--GSN διδασκω-VA--AAN αυτος- D--APM πολεμος-N2--ASM πλην-D ο- A--NPM εμπροσθεν-P αυτος- D--GPM ου-D γιγνωσκω-VZI-AAI3P αυτος- D--APN

3 ο- A--APF πεντε-M σατραπεια-N1A-APF ο- A--GPM αλλοφυλος-A1B-GPM και-C πας-A3--ASM ο- A--ASM *χαναναιος-N2--ASM και-C ο- A--ASM *σιδωνιος-N2--ASM και-C ο- A--ASM *ευαιος-N2--ASM ο- A--ASM καταοικεω-V2--PAPASM ο- A--ASM *λιβανος-N2--ASM απο-P ο- A--GSN ορος-N3E-GSN ο- A--GSM *αερμων-N---GS εως-P *λαβωεμαθ-N---GS

4 και-C γιγνομαι-VBI-AMI3S ωστε-C πειραζω-VA--AAN εν-P αυτος- D--DPM ο- A--ASM *ισραηλ-N---ASM γιγνωσκω-VZ--AAN ει-X ακουω-VF--FMI3P ο- A--APF εντολη-N1--APF κυριος-N2--GSM ος- --APF εντελλομαι-VAI-AMI3S ο- A--DPM πατηρ-N3--DPM αυτος- D--GPM εν-P χειρ-N3--DSF *μωυσης-N1M-GSM

5 και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καταοικεω-VAI-AAI3P εν-P μεσος-A1--DSN ο- A--GSM *χαναναιος-N2--GSM και-C ο- A--GSM *χετταιος-N2--GSM και-C ο- A--GSM *αμορραιος-N2--GSM και-C ο- A--GSM *φερεζαιος-N2--GSM και-C ο- A--GSM *ευαιος-N2--GSM και-C ο- A--GSM *ιεβουσαιος-N2--GSM

6 και-C λαμβανω-VBI-AAI3P ο- A--APF θυγατηρ-N3--APF αυτος- D--GPM εαυτου- D--DPM εις-P γυνη-N3K-APF και-C ο- A--APF θυγατηρ-N3--APF αυτος- D--GPM διδωμι-VAI-AAI3P ο- A--DPM υιος-N2--DPM αυτος- D--GPM και-C λατρευω-VAI-AAI3P ο- A--DPM θεος-N2--DPM αυτος- D--GPM

7 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN πονηρος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C επιλανθανω-VBI-AMI3P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM αυτος- D--GPM και-C λατρευω-VAI-AAI3P ο- A--DPM *βααλιμ-N---DPM και-C ο- A--DPN αλσος-N3E-DPN

8 και-C οργιζω-VSI-API3S θυμος-N2--DSM κυριος-N2--NSM εν-P ο- A--DSM *ισραηλ-N---DSM και-C αποδιδωμι-VOI-AMI3S αυτος- D--APM εν-P χειρ-N3--DSF *χουσαρσαθαιμ-N---GSM βασιλευς-N3V-GSM *συρια-N1A-GSF ποταμος-N2--GPM και-C δουλευω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DSM *χουσαρσαθαιμ-N---DSM ετος-N3E-APN οκτω-M

9 και-C κραζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM και-C αγειρω-V1I-IAI3S κυριος-N2--NSM σωτηρ-N3H-ASM ο- A--DSM *ισραηλ-N---DSM και-C σωζω-VAI-AAI3S αυτος- D--APM ο- A--ASM *γοθονιηλ-N---ASM υιος-N2--ASM *κενεζ-N---GSM αδελφος-N2--GSM *χαλεβ-N---GSM ο- A--ASM νεος-A1A-ASMC υπερ-P αυτος- D--ASM

10 και-C γιγνομαι-VBI-AMI3S επι-P αυτος- D--ASM πνευμα-N3M-NSN κυριος-N2--GSM και-C κρινω-VAI-AAI3S ο- A--ASM *ισραηλ-N---ASM και-C εκερχομαι-VBI-AAI3S εις-P πολεμος-N2--ASM προς-P *χουσαρσαθαιμ-N---ASM και-C παραδιδωμι-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF αυτος- D--GSM ο- A--ASM *χουσαρσαθαιμ-N---ASM βασιλευς-N3V-ASM *συρια-N1A-GSF ποταμος-N2--GPM και-C κραταιοω-VCI-API3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM επι-P ο- A--ASM *χουσαρσαθαιμ-N---ASM

11 και-C ησυχαζω-VA--AAI3S ο- A--NSF γη-N1--NSF τεσσαρακοντα-M ετος-N3E-APN και-C αποθνησκω-VBI-AAI3S *γοθονιηλ-N---NSM υιος-N2--NSM *κενεζ-N---GSM

12 και-C προςτιθημι-VEI-AMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VA--AAN ο- A--ASN πονηρος-A1A-ASN ενωπιον-P κυριος-N2--GSM και-C ενισχυω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM *εγλωμ-N---ASM βασιλευς-N3V-ASM *μωαβ-N---GSF επι-P ο- A--ASM *ισραηλ-N---ASM δια-P ο- A--ASN ποιεω-VX--XAN αυτος- D--APM ο- A--ASN πονηρος-A1A-ASN εναντι-P κυριος-N2--GSM

13 και-C συναγω-VBI-AAI3S προς-P εαυτου- D--ASM πας-A3--APM ο- A--APM υιος-N2--APM *αμμων-N---GSM και-C *αμαληκ-N---GSM και-C πορευομαι-VCI-API3S και-C πατασσω-VAI-AAI3S ο- A--ASM *ισραηλ-N---ASM και-C κληρονομεω-VAI-AAI3S ο- A--ASF πολις-N3I-ASF ο- A--GPM φοινιξ-N3K-GPM

14 και-C δουλευω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DSM *εγλωμ-N---DSM βασιλευς-N3V-DSM *μωαβ-N---GSF ετος-N3E-APN δεκα-M οκτω-M

15 και-C κραζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM και-C αγειρω-V1I-IAI3S αυτος- D--DPM σωτηρ-N3H-ASM ο- A--ASM *αωδ-N---ASM υιος-N2--ASM *γηρα-N---GSM υιος-N2--ASM ο- A--GSM *ιεμενι-N---GSM ανηρ-N3--ASM αμφοτεροδεξιος-A1B-ASM και-C εκ αποστελλω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM δωρον-N2N-APN εν-P χειρ-N3--DSF αυτος- D--GSM ο- A--DSM *εγλωμ-N---DSM βασιλευς-N3V-DSM *μωαβ-N---GSF

16 και-C ποιεω-VAI-AAI3S εαυτου- D--DSM *αωδ-N---NSM μαχαιρα-N1A-ASF διστομος-A1B-ASF σπιθαμη-N1--GSF ο- A--NSN μηκος-N3E-NSN αυτος- D--GSF και-C περιζωννυμι-VAI-AMI3S αυτος- D--ASF υπο-P ο- A--ASM μανδυας-N1T-ASM επι-P ο- A--ASM μηρος-N2--ASM ο- A--ASM δεξιος-A1A-ASM αυτος- D--GSM

17 και-C πορευομαι-VCI-API3S και-C προςφερω-VAI-AAI3S ο- A--APN δωρον-N2N-APN ο- A--DSM *εγλωμ-N---DSM βασιλευς-N3V-DSM *μωαβ-N---GSF και-C *εγλωμ-N---NSM ανηρ-N3--NSM αστειος-A1A-NSM σφοδρα-D

18 και-C γιγνομαι-VBI-AMI3S ηνικα-D συντελεω-VAI-AAI3S *αωδ-N---NSM προςφερω-V1--PAPNSM ο- A--APN δωρον-N2N-APN και-C εκ αποστελλω-VAI-AAI3S ο- A--APM φερω-V1--PAPAPM ο- A--APN δωρον-N2N-APN

19 και-C αυτος- D--NSM υποστρεφω-VAI-AAI3S απο-P ο- A--GPM γλυπτος-A1--GPM ο- A--GPM μετα-P ο- A--GSF *γαλγαλ-N---GSF και-C ειπον-VBI-AAI3S *αωδ-N---NSM λογος-N2--NSM εγω- P--DS κρυφιος-A1A-NSM προς-P συ- P--AS βασιλευς-N3V-VSM και-C ειπον-VBI-AAI3S *εγλωμ-N---NSM προς-P αυτος- D--ASM σιωπαω-V3--PAD2S και-C εκ αποστελλω-VAI-AAI3S απο-P εαυτου- D--GSM πας-A3--APM ο- A--APM επιιστημι-VXI-XAPAPM επι-P αυτος- D--ASM

20 και-C *αωδ-N---NSM ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASM και-C αυτος- D--NSM καταημαι-V5I-IMI3S εν-P ο- A--DSN υπερωον-N2N-DSN ο- A--DSN θερινος-A1--DSN ο- A--DSM εαυτου- D--GSM μονος-A1--NSMS και-C ειπον-VBI-AAI3S *αωδ-N---NSM λογος-N2--NSM θεος-N2--GSM εγω- P--DS προς-P συ- P--AS βασιλευς-N3V-VSM και-C εκ αναιστημι-VHI-AAI3S απο-P ο- A--GSM θρονος-N2--GSM *εγλωμ-N---GSM εγγυς-D αυτος- D--GSM

21 και-C γιγνομαι-VBI-AMI3S αμα-D ο- A--DSN αναιστημι-VH--AAN αυτος- D--ASM και-C εκτεινω-VAI-AAI3S *αωδ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF αριστερος-A1A-ASF αυτος- D--GSM και-C λαμβανω-VBI-AAI3S ο- A--ASF μαχαιρα-N1A-ASF επανωθεν-D ο- A--GSM μηρος-N2--GSM αυτος- D--GSM ο- A--GSM δεξιος-A1A-GSM και-C ενπηγνυμι-VAI-AAI3S αυτος- D--ASF εν-P ο- A--DSF κοιλια-N1A-DSF αυτος- D--GSM

22 και-C επι ειςφερω-VAI-AAI3S και-C γε-X ο- A--ASF λαβη-N1--ASF οπισω-P ο- A--GSF φλοξ-N3G-GSF και-C αποκλειω-VAI-AAI3S ο- A--ASN στεαρ-N3--ASN κατα-P ο- A--GSF φλοξ-N3G-GSF οτι-C ου-D εκσπαω-VAI-AAI3S ο- A--ASF μαχαιρα-N1A-ASF εκ-P ο- A--GSF κοιλια-N1A-GSF αυτος- D--GSM και-C εκερχομαι-VBI-AAI3S *αωδ-N---NSM ο- A--ASF προστας-N3--ASF

23 και-C εκερχομαι-VBI-AAI3S ο- A--APM διατασσω-VK--XMPAPM και-C αποκλειω-VAI-AAI3S ο- A--APF θυρα-N1A-APF ο- A--GSN υπερωον-N2N-GSN κατα-P αυτος- D--GSM και-C σφηνοω-VAI-AAI3S

24 και-C αυτος- D--NSM εκερχομαι-VBI-AAI3S και-C ο- A--NPM παις-N3D-NPM αυτος- D--GSM ειςερχομαι-VBI-AAI3P και-C οραω-VBI-AAI3P και-C ιδου-I ο- A--NPF θυρα-N1A-NPF ο- A--GSN υπερωον-N2N-GSN σφηνοω-VMI-XPPNPF και-C ειπον-VAI-AAI3P μηποτε-D αποκενοω-V4--PAI3S ο- A--APM πους-N3D-APM αυτος- D--GSM εν-P ο- A--DSN ταμιειον-N2N-DSN ο- A--DSN θερινος-A1--DSN

25 και-C υπομενω-VAI-AAI3P εως-P αισχυνω-V1I-IMI3P και-C ιδου-I ου-D ειμι-V9--PAI3S ο- A--NSM αναοιγω-V1--PAPNSM ο- A--APF θυρα-N1A-APF ο- A--GSN υπερωον-N2N-GSN και-C λαμβανω-VBI-AAI3P ο- A--ASF κλεις-N3D-ASF και-C αναοιγω-VAI-AAI3P και-C ιδου-I ο- A--NSM κυριος-N2--NSM αυτος- D--GPM πιπτω-VX--XAPNSM επι-P ο- A--ASF γη-N1--ASF θνησκω-VX--XAPNSM

26 και-C *αωδ-N---NSM διασωζω-VCI-API3S εως-P θορυβεω-V2I-IMI3P και-C ου-D ειμι-V9--IAI3S ο- A--NSM προςνοεω-V2--PAPNSM αυτος- D--DSM και-C αυτος- D--NSM παραερχομαι-VBI-AAI3S ο- A--APN γλυπτος-A1--APN και-C διασωζω-VCI-API3S εις-P *σετιρωθα-N---AS

27 και-C γιγνομαι-VBI-AMI3S ηνικα-D ερχομαι-VBI-AAI3S *αωδ-N---NSM εις-P γη-N1--ASF *ισραηλ-N---GSM και-C σαλπιζω-VAI-AAI3S εν-P κερατινη-N1--DSF εν-P ο- A--DSN ορος-N3E-DSN *εφραιμ-N---GSM και-C καταβαινω-VZI-AAI3P συν-P αυτος- D--DSM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM απο-P ο- A--GSN ορος-N3E-GSN και-C αυτος- D--NSM εμπροσθεν-P αυτος- D--GPM

28 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM καταβαινω-VZ--AAD2P οπισω-P εγω- P--GS οτι-C παραδιδωμι-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--APM εχθρος-N2--APM εγω- P--GP ο- A--ASF *μωαβ-N---ASF εν-P χειρ-N3--DSF εγω- P--GP και-C καταβαινω-VZI-AAI3P οπισω-P αυτος- D--GSM και-C προ καταλαμβανω-VBI-AMI3P ο- A--APF διαβασις-N3I-APF ο- A--GSM *ιορδανης-N1M-GSM ο- A--GSF *μωαβ-N---GSF και-C ου-D αποιημι-VAI-AAI3S ανηρ-N3--ASM διαβαινω-VZ--AAN

29 και-C πατασσω-VAI-AAI3P ο- A--ASF *μωαβ-N---ASF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ωσει-D δεκα-M χιλιας-N3D-APF ανηρ-N3--GPM πας-A3--ASN λιπαρος-A1A-ASN και-C πας-A3--ASM ανηρ-N3--ASM δυναμις-N3I-GSF και-C ου-D διασωζω-VCI-API3S ανηρ-N3--NSM

30 και-C εντρεπω-VDI-API3S *μωαβ-N---NSF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF υπο-P χειρ-N3--ASF *ισραηλ-N---GSM και-C ησυχαζω-VA--AAI3S ο- A--NSF γη-N1--NSF ογδοηκοντα-M ετος-N3E-APN και-C κρινω-VAI-AAI3S αυτος- D--APM *αωδ-N---NSM εως-P ος- --GSM αποθνησκω-VBI-AAI3S

31 και-C μετα-P αυτος- D--ASM αναιστημι-VHI-AAI3S *σαμεγαρ-N---NSM υιος-N2--NSM *διναχ-N---GSM και-C πατασσω-VAI-AAI3S ο- A--APM αλλοφυλος-A1B-APM εις-P εξακοσιοι-A1A-APM ανηρ-N3--APM εν-P ο- A--DSM αροτροπους-N3D-DSM ο- A--GPM βους-N3--GPM και-C σωζω-VAI-AAI3S και-C γε-X αυτος- D--NSM ο- A--ASM *ισραηλ-N---ASM

   

Komentář

 

Exploring the Meaning of Judges 3

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 3: In which we hear about the nations who remain in the land; and about the judges Othniel, Ehud, and Shamgar.

This chapter begins with a very important set of statements about the nations still undefeated in the land. First, it says that the Lord would test Israel by means of these nations; secondly, that this test would “teach [the new generations] war”; and finally, that this would reveal whether or not Israel would obey the Lord. The text goes on to say that Israel now took the daughters of other nations to be wives, and also gave their own daughters to the sons of other nations.

Being ‘tested’ by the Lord refers to the temptations and spiritual conflicts we must experience during regeneration. The Lord does not test in order to make us falter, or to see how much we can endure. Rather, the testing is to make us stronger and more steadfast in our intention to follow the Lord (see Swedenborg’s work, True Christian Religion 126).

The new generations who would not have known war stand for those future states, in which we might begin to let go, and forget what the Lord has done for us. While all external wars should cease, we will always need to quell the spiritual wars within us. The key to victory is in our willingness to obey the Lord’s commandments. This wish to obey the Lord must be imprinted in our hearts and minds (see Swedenborg’s work, Doctrine of Faith 50).

‘Taking the daughters of other nations as wives’ describes the ways in which the spiritual marriage of good and truth in us becomes perverted. When our evil desires harm truths, and false ideas harm genuine loves, our sense of what is right becomes so distorted that we have no principles left to follow.

Because Israel kept forgetting the Lord and worshipping other gods, the Lord raised judges to deliver Israel. This chapter tells the stories of three judges, and we will examine the spiritual meaning of each.

The first judge discussed in this chapter was Othniel (see Judges 1). Israel was taken by Chushan-Rishathaim, the king of Mesopotamia, for eight years. His name means ‘the blackness of injustice”. Othniel delivered Israel from captivity, and there was peace for forty years. Spiritually, this describes our power, given to us by the Lord, to break free from evil wishes and thoughts. The number ‘forty’ describes the temptations we must overcome in doing this (see Swedenborg’s work, Arcana Caelestia 8098).

The next judge, Ehud, ruled at the time when Eglon, a Moabite king, took Israel captive for eighteen years. Ehud made a long, double-edged dagger and went to the king to pay tribute. When those with him were leaving, he stayed and said to King Eglon, “I have a gift for you from God”, and plunged the dagger into the king’s belly so that his fat covered the blade. Then he left, locking the doors behind him, and Eglon’s servants eventually found their king dead. Ehud then attacked, and freed Israel from the Moabites.

The meaning of this graphic event is to show the power of the truth when it is used to combat evil. Eglon was fat, representing the seemingly large and imposing nature of evils. The double-edged dagger stands for the power of the Word. It went straight into the king’s fat belly, which stands for the absolute power of the Word to tear down evils and falsities. This then allows us to reassert our leading intentions, and return to our service for the Lord (see Apocalypse Revealed 52).

The third and final judge mentioned in this chapter was Shamgar, who killed six hundred Philistines with an ox goad and delivered Israel. The Philistines – who later became a major enemy of Israel – stand for the belief that faith alone will save us, without any need for good actions in life. This can have an insidious influence on us and needs constant attention, represented by the number six hundred. The ox goad (prodder) indicates that we need to keep pushing ourselves to do good, just as an ox is prodded to work strenuously (Arcana Caelestia 1198).

Ze Swedenborgových děl

 

True Christian Religion # 126

Prostudujte si tuto pasáž

  
/ 853  
  

126. (vi) THE PASSION ON THE CROSS WAS THE LAST TEMPTATION WHICH THE LORD UNDERWENT AS THE GREATEST PROPHET; THIS WAS THE MEANS BY WHICH HE GLORIFIED HIS HUMAN, THAT IS, UNITED IT WITH HIS FATHER'S DIVINE; SO THIS WAS NOT IN ITSELF THE REDEMPTION.

The Lord had two purposes in coming into the world, redemption and the glorification of His Human; and by these He saved both men and angels. These two purposes are quite distinct, but still they are combined in effecting salvation. The nature of redemption was shown in the preceding paragraphs to be a battle against the hells, their subjugation and afterwards the ordering of the heavens. Glorification, however, is the uniting of the Lord's Human with His Father's Divine. This took place by stages and was completed by His passion on the cross. For every person ought for his own part to approach God, and the more nearly he does so, the more closely does God on His side enter into him. It is similar to the building of a church: its construction by human hands must come first, and then afterwards it must be consecrated, and finally prayers must be said for God to be present and unite Himself with its congregation. The reason why the actual union was fully achieved by the passion on the cross is that it was the last temptation which the Lord underwent in the world; and temptations create a link. In temptation it looks as if a person is left to himself, but he is not, since God is then most closely present in his inmost, and secretly gives him support. When therefore anyone is victorious over temptation, he is most inwardly linked with God, and in this case the Lord was most inwardly united with God His Father.

[2] The Lord's being left to Himself, when He suffered on the cross, is evident from His cry then:

O God, why have you abandoned me? [Matthew 27:46]

as well as from these words of the Lord:

No one takes my life from me, but I lay it down of myself. I have the power to lay it down, and I have the power to take it back; this charge I received from my Father, John 10:18.

These passages then can prove that the Lord did not suffer in His Divine, but in His Human, and then a most inward and complete union took place. An illustration of this might be the fact that while a person is suffering physical pain, his soul feels nothing but is merely distressed. But when the victory is won, God takes away that distress, wiping it away as one does tears from the eyes.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.