Bible

 

Judges 13

Studie

   

1 και-C προςτιθημι-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VA--AAN ο- A--ASN πονηρος-A1A-ASM ενωπιον-P κυριος-N2--GSM και-C παραδιδωμι-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM εν-P χειρ-N3--DSF *φυλιστιιμ-N---GPM τεσσαρακοντα-M ετος-N3E-APN

2 και-C ειμι-V9--IAI3S ανηρ-N3--NSM εις-A3--NSM απο-P *σαραα-N---GS απο-P δημος-N2--GSM συγγενεια-N1A-GSF ο- A--GSM *δανι-N---GSM και-C ονομα-N3M-ASN αυτος- D--DSM *μανωε-N---NSM και-C γυνη-N3K-NSF αυτος- D--DSM στειρα-N1A-NSF και-C ου-D τικτω-VBI-AAI3S

3 και-C οραω-VVI-API3S αγγελος-N2--NSM κυριος-N2--GSM προς-P ο- A--ASF γυνη-N3K-ASF και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASF ιδου-I συ- P--NS στειρα-N1A-NSF και-C ου-D τικτω-VX--XAI2S και-C συνλαμβανω-VF--FMI2S υιος-N2--ASM

4 και-C νυν-D φυλασσω-VA--AMD2S δη-X και-C μη-D πινω-VB--AAS2S οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C μη-D εσθιω-VB--AAS2S πας-A3--ASN ακαθαρτος-A1B-ASN

5 οτι-C ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C σιδηρος-N2--NSM ου-D αναβαινω-VF--FMI3S επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM οτι-C ναζιρ-N---NSM θεος-N2--GSM ειμι-VF--FMI3S ο- A--NSN παιδαριον-N2N-NSN απο-P ο- A--GSF κοιλια-N1A-GSF και-C αυτος- D--NSM αρχω-VF--FMI3S ο- A--GSN σωζω-VA--AAN ο- A--ASM *ισραηλ-N---ASM εκ-P χειρ-N3--GSF *φυλιστιιμ-N---GPM

6 και-C ειςερχομαι-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF και-C ειπον-VBI-AAI3S ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF λεγω-V1--PAPNSF ανθρωπος-N2--NSM θεος-N2--GSM ερχομαι-VBI-AAI3S προς-P εγω- P--AS και-C ειδος-N3E-NSN αυτος- D--GSM ως-C ειδος-N3E-NSN αγγελος-N2--GSM θεος-N2--GSM φοβερος-A1A-NSN σφοδρα-D και-C ου-D ερωταω-VAI-AAI1S αυτος- D--ASM ποθεν-D ειμι-V9--PAI3S και-C ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM ου-D αποαγγελλω-VAI-AAI3S εγω- P--DS

7 και-C ειπον-VBI-AAI3S εγω- P--DS ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C νυν-D μη-D πινω-VB--AAS2S οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C μη-D εσθιω-VB--AAS2S πας-A3--ASN ακαθαρτος-A1B-ASN οτι-C αγιος-A1A-NSN θεος-N2--GSM ειμι-VF--FMI3S ο- A--NSN παιδαριον-N2N-NSN απο-P γαστηρ-N3--GSF εως-P ημερα-N1A-GSF θανατος-N2--GSM αυτος- D--GSM

8 και-C προςευχομαι-VAI-AMI3S *μανωε-N---NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S εν-P εγω- P--DS κυριος-N2--VSM *αδωναιε-N---VSM ο- A--ASM ανθρωπος-N2--ASM ο- A--GSM θεος-N2--GSM ος- --ASM αποστελλω-VAI-AAI2S ερχομαι-VB--AAD3S δη-X ετι-D προς-P εγω- P--AP και-C συνβιβαζω-VA--AAD3S εγω- P--AP τις- I--ASN ποιεω-VA--AAS1P ο- A--DSN παιδιον-N2N-DSN ο- A--DSN τικτω-V1--PMPDSN

9 και-C ειςακουω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--GSF φωνη-N1--GSF *μανωε-N---GSM και-C ερχομαι-VBI-AAI3S ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ετι-D προς-P ο- A--ASF γυνη-N3K-ASF και-C ουτος- D--NSF καταημαι-V5I-IMI3S εν-P αγρος-N2--DSM και-C *μανωε-N---NSM ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ου-D ειμι-V9--IAI3S μετα-P αυτος- D--GSF

10 και-C ταχυνω-VAI-AAI3S ο- A--NSF γυνη-N3K-NSF και-C τρεχω-VBI-AAI3S και-C ανααγγελλω-VAI-AAI3S ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM ιδου-I οραω-VXI-API3S προς-P εγω- P--AS ο- A--NSM ανηρ-N3--NSM ος- --NSM ερχομαι-VBI-AAI3S εν-P ημερα-N1A-DSF προς-P εγω- P--AS

11 και-C αναιστημι-VHI-AAI3S και-C πορευομαι-VCI-API3S *μανωε-N---NSM οπισω-P ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM και-C ερχομαι-VBI-AAI3S προς-P ο- A--ASM ανηρ-N3--ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM ει-X συ- P--NS ειμι-V9--PAI2S ο- A--NSM ανηρ-N3--NSM ο- A--NSM λαλεω-VA--AAPNSM προς-P ο- A--ASF γυνη-N3K-ASF και-C ειπον-VBI-AAI3S ο- A--NSM αγγελος-N2--NSM εγω- P--NS

12 και-C ειπον-VBI-AAI3S *μανωε-N---NSM νυν-D ερχομαι-VF--FMI3S ο- A--NSM λογος-N2--NSM συ- P--GS τις- I--NSF ειμι-VF--FMI3S κρισις-N3I-NSF ο- A--GSN παιδιον-N2N-GSN και-C ο- A--NPN ποιημα-N3M-NPN αυτος- D--GSM

13 και-C ειπον-VBI-AAI3S ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM προς-P *μανωε-N---ASM απο-P πας-A3--GPM ος- --GPM ειπον-VX--XAI1S προς-P ο- A--ASF γυνη-N3K-ASF φυλασσω-VF--FMI3S

14 απο-P πας-A3--GSM ος- --ASN εκπορευομαι-V1--PMI3S εκ-P αμπελος-N2--GSF ο- A--GSM οινος-N2--GSM ου-D εσθιω-VF--FMI3S και-C οινος-N2--ASM και-C σικερα-N3--ASN μεθυσμα-N3M-ASN μη-D πινω-VB--AAD3S και-C πας-A3--ASN ακαθαρτος-A1B-ASN μη-D εσθιω-VB--AAD3S πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI1S αυτος- D--DSF φυλασσω-VF--FMI3S

15 και-C ειπον-VBI-AAI3S *μανωε-N---NSM προς-P ο- A--ASM αγγελος-N2--ASM κυριος-N2--GSM καταεχω-VA--AAS1P ωδε-D συ- P--AS και-C ποιεω-VA--AAS1P ενωπιον-P συ- P--GS εριφος-N2--ASM αιξ-N3G-GPM

16 και-C ειπον-VBI-AAI3S ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM προς-P *μανωε-N---ASM εαν-C καταεχω-VB--AAS2S εγω- P--AS ου-D εσθιω-VF--FMI1S απο-P ο- A--GPM αρτος-N2--GPM συ- P--GS και-C εαν-C ποιεω-VA--AAS2S ολοκαυτωμα-N3M-ASN ο- A--DSM κυριος-N2--DSM αναφερω-VF--FAI2S αυτος- D--ASN οτι-C ου-D γιγνωσκω-VZI-AAI3S *μανωε-N---NSM οτι-C αγγελος-N2--NSM κυριος-N2--GSM αυτος- D--NSM

17 και-C ειπον-VBI-AAI3S *μανωε-N---NSM προς-P ο- A--ASM αγγελος-N2--ASM κυριος-N2--GSM τις- I--NSN ο- A--NSN ονομα-N3M-NSN συ- P--DS οτι-C ερχομαι-VB--AAO3S ο- A--NSN ρημα-N3M-NSN συ- P--GS και-C δοξαζω-VF--FAI1P συ- P--AS

18 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM εις-P τις- I--ASN ουτος- D--ASN ερωταω-V3--PAI2S ο- A--ASN ονομα-N3M-ASN εγω- P--GS και-C αυτος- D--ASN ειμι-V9--PAI3S θαυμαστος-A1--ASM

19 και-C λαμβανω-VBI-AAI3S *μανωε-N---NSM ο- A--ASM εριφος-N2--ASM ο- A--GPM αιξ-N3G-GPM και-C ο- A--ASF θυσια-N1A-ASF και-C αναφερω-VAI-AAI3S επι-P ο- A--ASF πετρα-N1A-ASF ο- A--DSM κυριος-N2--DSM και-C διαχωριζω-VAI-AAI3S ποιεω-VA--AAN και-C *μανωε-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM βλεπω-V1--PAPNPM

20 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN αναβαινω-VZ--AAN ο- A--ASF φλοξ-N3G-ASF επανω-D ο- A--GSN θυσιαστηριον-N2N-GSN εως-P ο- A--GSM ουρανος-N2--GSM και-C αναβαινω-VZI-AAI3S ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM εν-P ο- A--DSF φλοξ-N3G-DSF ο- A--GSN θυσιαστηριον-N2N-GSN και-C *μανωε-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM βλεπω-V1--PAPNPM και-C πιπτω-VAI-AAI3P επι-P προσωπον-N2N-ASN αυτος- D--GPM επι-P ο- A--ASF γη-N1--ASF

21 και-C ου-D προςτιθημι-VAI-AAI3S ετι-D ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM οραω-VV--APN προς-P *μανωε-N---ASM και-C προς-P ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM τοτε-D γιγνωσκω-VZI-AAI3S *μανωε-N---NSM οτι-C αγγελος-N2--NSM κυριος-N2--GSM ουτος- D--NSM

22 και-C ειπον-VBI-AAI3S *μανωε-N---NSM προς-P ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM θανατος-N2--DSM αποθνησκω-VF2-FMI1P οτι-C θεος-N2--ASM οραω-VBI-AAI1P

23 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM ει-X θελω-V1I-IAI3S ο- A--NSM κυριος-N2--NSM θανατοω-VA--AAN εγω- P--AP ου-D αν-X λαμβανω-VBI-AAI3S εκ-P χειρ-N3--GSF εγω- P--GP ολοκαυτωμα-N3M-ASN και-C θυσια-N1A-ASF και-C ου-D αν-X δεικνυω-VAI-AAI3S εγω- P--DP ουτος- D--APN πας-A3--APN και-C καθως-D καιρος-N2--NSM ου-D αν-X ακουτιζω-VAI-AAI3S εγω- P--AP ουτος- D--APN

24 και-C τικτω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σαμψων-N---NSM και-C αδρυνω-VCI-API3S ο- A--NSN παιδαριον-N2N-NSN και-C ευλογεω-VA--AAI3S αυτος- D--ASN κυριος-N2--NSM

25 και-C αρχω-VAI-AMI3S πνευμα-N3M-ASN κυριος-N2--GSM συν εκπορευομαι-V1--PMN αυτος- D--DSM εν-P παρεμβολη-N1--DSF *δαν-N---GSM και-C ανα-P μεσος-A1--ASM *σαραα-N---GS και-C ανα-P μεσος-A1--ASM *εσθαολ-N---GS

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4299

Prostudujte si tuto pasáž

  
/ 10837  
  

4299. 'For I have seen God face to face, and my soul is delivered' means that He suffered the severest temptations, seemingly attributable to the Divine. This is clear from the meaning of 'seeing God' as going closer to Him by means of interior things, that is to say, by means of goods and truths, and consequently as presence, dealt with in 4198; and from the meaning of 'the face' as interior things, dealt with in 1999, 2434, 3527, 3573, 4066, and so as thoughts and affections, for affections and thoughts are interior things because they belong to the disposition and mind (animus et mens) and reveal themselves in the face; and from the meaning of 'my soul is delivered' as suffering God's presence. The fact that all these words mean that He suffered the severest temptations seemingly attributable to the Divine, cannot be seen from anything else than the immediate causes and the remote causes of temptations. The evils and falsities present with a person which lead him into temptations, and therefore the evil spirits and genii who instill them are the immediate causes, 4249. Nevertheless, no one can be tempted, that is, undergo any spiritual temptation, except him who has a conscience. Indeed spiritual temptation is nothing else than the torture of a person's conscience, and consequently none can be tempted but those who are governed by celestial and spiritual good. For the latter have conscience, but all others do not; indeed they do not even know what conscience is.

[2] Conscience is a new will and a new understanding received from the Lord, and so is the Lord's presence with a person, a presence which becomes all the closer the more the person is stirred by the affection for good or for truth. If the closeness of the Lord's presence exceeds the amount of affection for good or for truth in him, he enters into temptation. The reason why is that the evils and falsities which reside with him, and which are moderated by the goods and truths residing with him, cannot suffer that closer presence. This becomes clear from the following things that happen in the next life: Evil spirits cannot by any means move towards any heavenly community without starting to feel distress and torment; also, evil spirits cannot stand angels looking at them because they are instantly tormented and collapse unconscious. And in addition there is the fact that hell is remote from heaven, for the reason that it cannot suffer heaven, that is, the Lord's presence in heaven. This explains why in the Word it is said in reference to evil spirits,

Then they will begin to say to the mountains, Fall on us; and to the hills, Cover us. Luke 23:30.

And elsewhere,

They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne. Revelation 6:16.

Also the sphere of cloud and thick darkness which emanates from the evils and falsities of those in hell looks like a mountain or rock beneath which they are hidden, see 1265, 1267, 1270.

[3] From these considerations it can now be recognized that 'I have seen God face to face and my soul is delivered' means the severest temptations, seemingly attributable to the Divine. Temptations and torments do seem to be attributable to the Divine because they arise, as has been stated, through the Lord's Divine presence. Yet they do not originate in the Divine or the Lord but in the evils and falsities residing with the person who is being tempted or tormented. From the Lord nothing else proceeds but a holiness which is good and true and merciful, and it is this holiness - which is good, true, and merciful - that those subject to evils and falsities cannot suffer; for such evils and falsities are opposite or contrary to it. Evils, falsities, and lack of mercy are bent all the time on doing violence to those qualities belonging to holiness; and in the measure they assail these, they themselves suffer torment. And when they assail them and consequently suffer torment they imagine that it is the Divine who torments them. These are the considerations meant by 'seemingly attributable to the Divine'.

[4] It was well known to the ancients that no one can see Jehovah face to face and live, and from them knowledge of the same came down to the descendants of Jacob. This explains why they were so glad when they saw any angel and remained alive, as in the Book of Judges,

Gideon saw that he was the angel of Jehovah, therefore Gideon said, O Lord Jehovih! Inasmuch as I have seen the angel of Jehovah face to face. And Jehovah said to him, Peace be to you; do not fear, for you will not die. Judges 6:22-23.

In the same book, Manoah said to his wife, We shall surely die, for we have seen God. Judges 13:22.

And in Moses, Jehovah said to Moses, You cannot see My face, for no man will see Me and live. Exodus 33:20.

[5] The reason why it is said of Moses that he spoke to Jehovah face to face, Exodus 33:11, and that Jehovah knew him face to face, Deuteronomy 34:10, is that He showed Himself to him in a human form suited to his reception, which was an external form - as a bearded old man sitting with him, as I have learned from angels. For the same reason the Jews had no other idea of Jehovah than of one who was very old with a long white beard, who was better able to perform miracles than other gods. They did not have the idea of His being the most holy because they did not know what holiness was, let alone that they could not in any way see the holiness proceeding from Him because they were governed by bodily and earthly love devoid of internal holiness, 4289, 4293.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.