Novokřesťanské studium Bible

Bible

 

Joshua 1

Studie

1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF τελευτη-N1--ASF *μωυσης-N1M-GSM ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DSM *ιησους-N---DSM υιος-N2--DSM *ναυη-N---GSM ο- A--DSM υπουργος-A1B-DSM *μωυσης-N1M-GSM λεγω-V1--PAPNSM

2 *μωυσης-N1M-NSM ο- A--NSM θεραπων-N3--NSM εγω- P--GS τελευταω-VX--XAI3S νυν-D ουν-X αναιστημι-VH--AAPNSM διαβαινω-VZ--AAD2S ο- A--ASM *ιορδανης-N1M-ASM συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASF γη-N1--ASF ος- --ASF εγω- P--NS διδωμι-V8--PAI1S αυτος- D--DPM

3 πας-A3--NSM ο- A--NSM τοπος-N2--NSM επι-P ος- --ASM αν-X επιβαινω-VZ--AAS2P ο- A--DSN ιχνος-N3E-DSN ο- A--GPM πους-N3D-GPM συ- P--GP συ- P--DP διδωμι-VF--FAI1S αυτος- D--ASM ος- --ASM τροπος-N2--ASM ειπον-VX--XAI1S ο- A--DSM *μωυσης-N1M-DSM

4 ο- A--ASF ερημος-N2--ASF και-C ο- A--ASM *αντιλιβανος-N2--ASM εως-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF εσχατος-A1--GSF απο-P ηλιος-N2--GSM δυσμη-N1--GPF ειμι-VF--FMI3S ο- A--NPN οριον-N2N-NPN συ- P--GP

5 ου-D αντιιστημι-VF--FMI3S ανθρωπος-N2--NSM κατενωπιον-P συ- P--GP πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS και-C ωσπερ-D ειμι-V1I-IMI1S μετα-P *μωυσης-N1M-GSM ουτως-D ειμι-VF--FMI1S και-D μετα-P συ- P--GS και-C ου-D εν καταλειπω-VF--FAI1S συ- P--AS ουδε-C υπεροραω-VF--FMI1S συ- P--AS

6 ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S συ- P--NS γαρ-X απο διαστελλω-VF2-FAI2S ο- A--DSM λαος-N2--DSM ουτος- D--DSM ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI1S ο- A--DPM πατηρ-N3--DPM συ- P--GP διδωμι-VO--AAN αυτος- D--DPM

7 ισχυω-V1--PAD2S ουν-X και-C ανδριζομαι-V1--PMD2S φυλασσω-V1--PMN και-C ποιεω-V2--PAN καθοτι-D εντελλομαι-VAI-AMI3S συ- P--DS *μωυσης-N1M-NSM ο- A--NSM παις-N3D-NSM εγω- P--GS και-C ου-D εκκλινω-VF2-FAI2S απο-P αυτος- D--GPN εις-P δεξιος-A1A-APN ουδε-C εις-P αριστερος-A1A-APN ινα-C συνειμι-V9--PAS2S εν-P πας-A3--DPN ος- --DPN εαν-C πρασσω-V1--PAS2S

8 και-C ου-D αποιστημι-VF--FMI3S ο- A--NSF βιβλος-N2--NSF ο- A--GSM νομος-N2--GSM ουτος- D--GSM εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GS και-C μελεταω-VF--FAI2S εν-P αυτος- D--DSM ημερα-N1A-GSF και-C νυξ-N3--GSF ινα-C συνειμι-V9--PAS2S ποιεω-V2--PAN πας-A3--APN ο- A--APN γραφω-VP--XMPAPN τοτε-D ευοδοω-VC--FPI2S και-C ευοδοω-VF--FAI2S ο- A--APF οδος-N2--APF συ- P--GS και-C τοτε-D συνιημι-VF--FAI2S

9 ιδου-I εντελλομαι-VM--XMI1S συ- P--DS ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S μη-D δειλιαω-VA--AAS2S μηδε-C φοβεω-VC--APS2S οτι-C μετα-P συ- P--GS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P πας-A3--ASM ου-D εαν-C πορευομαι-V1--PMS2S

10 και-C εντελλομαι-VAI-AMI3S *ιησους-N---NSM ο- A--DPM γραμματευς-N3V-DPM ο- A--GSM λαος-N2--GSM λεγω-V1--PAPNSM

11 ειςερχομαι-VB--AAD2P κατα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF ο- A--GSM λαος-N2--GSM και-C εντελλομαι-VA--AMD2P ο- A--DSM λαος-N2--DSM λεγω-V1--PAPNPM ετοιμαζω-V1--PMD2P επισιτισμος-N2--ASM οτι-C ετι-D τρεις-A3--NPF ημερα-N1A-NPF και-C συ- P--NP διαβαινω-V1--PAI2P ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM ειςερχομαι-VB--AAPNPM καταεχω-VB--AAN ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-V8--PAI3S συ- P--DP

12 και-C ο- A--DSM *ρουβην-N---DS και-C ο- A--DSM *γαδ-N---DS και-C ο- A--DSM ημισυς-A3U-DSM φυλη-N1--GSF *μανασση-N---GS ειπον-VBI-AAI3S *ιησους-N---NSM

13 μιμνησκω-VS--APD2P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ος- --ASN εντελλομαι-VAI-AMI3S συ- P--DP *μωυσης-N1M-NSM ο- A--NSM παις-N3D-NSM κυριος-N2--GSM λεγω-V1--PAPNSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP καταπαυω-VAI-AAI3S συ- P--AP και-C διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF γη-N1--ASF ουτος- D--ASF

14 ο- A--NPF γυνη-N3K-NPF συ- P--GP και-C ο- A--NPN παιδιον-N2N-NPN συ- P--GP και-C ο- A--NPN κτηνος-N3E-NPN συ- P--GP καταοικεω-V2--PAD3P εν-P ο- A--DSF γη-N1--DSF ος- --DSF διδωμι-VAI-AAI3S συ- P--DP συ- P--NP δε-X διαβαινω-VF--FMI2P ευζωνος-A1B-NPM προτερος-A1A-NPMC ο- A--GPM αδελφος-N2--GPM συ- P--GP πας-A3--NSM ο- A--NSM ισχυω-V1--PAPNSM και-C συνμαχεω-VF--FAI2P αυτος- D--DPM

15 εως-C αν-X καταπαυω-VA--AAS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--APM αδελφος-N2--APM συ- P--GP ωσπερ-D και-D συ- P--AP και-C κληρονομεω-VA--AAS3P και-D ουτος- D--NPM ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP διδωμι-V8--PAI3S αυτος- D--DPM και-C αποερχομαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM ος- --ASF διδωμι-VX--XAI3S συ- P--DP *μωυσης-N1M-NSM εις-P ο- A--ASN περαν-D ο- A--GSM *ιορδανης-N1M-GSM απο-P ανατολη-N1--GPF ηλιος-N2--GSM

16 και-C αποκρινω-VC--APPNPM ο- A--DSM *ιησους-N---DSM ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS2S εγω- P--DP ποιεω-VF--FAI1P και-C εις-P πας-A3--ASM τοπος-N2--ASM ου-D εαν-C αποστελλω-VA--AAS2S εγω- P--AP πορευομαι-VF--FMI1P

17 κατα-P πας-A3--APN οσος-A1--APN ακουω-VAI-AAI1P *μωυσης-N1M-GSM ακουω-VF--FMI1P συ- P--GS πλην-D ειμι-V9--PAD3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP μετα-P συ- P--GS ος- --ASM τροπος-N2--ASM ειμι-V9--IAI3S μετα-P *μωυσης-N1M-GSM

18 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM εαν-C απειθεω-VA--AAS3S συ- P--DS και-C οστις- X--NSM μη-D ακουω-VA--AAS3S ο- A--GPN ρημα-N3M-GPN συ- P--GS καθοτι-D αν-X αυτος- D--DSM εντελλομαι-VA--AMS2S αποθνησκω-VB--AAD3S αλλα-C ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S

Ze Swedenborgových děl

 

Arcana Coelestia # 4289

Prostudujte si tuto pasáž

  
/ 10837  
  

4289. 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. This becomes clear from the train of thought in the internal historical sense in which the descendants of Jacob are the subject. Their state in regard to things of the Church is also described in the Word as evening, night, and morning or dawn - dawn being used to describe the time when they entered the land of Canaan and as a consequence into that which was a representative of the Church in that land. The implications of this are as follows: A representative of the Church could not be established among them until they had been completely vastated, that is, until no knowledge of internal things existed with them. For if knowledge of internal things had existed with them it would have been possible for them to have an affection for them, in which case they would have profaned them. For the ability to profane holy things, that is, internal truths and goods, exists with those who know and acknowledge them, more so with those who have an affection for them, but not with those who do not acknowledge them. But see what has been stated and shown already about profanation:

People who know and acknowledge holy things are able to profane them, but not those who do not know and acknowledge them, 593, 1008, 1010, 1059, 3398, 3898.

People inside the Church are capable of profaning holy things, but not those outside, 2051.

Therefore all who are unable to remain steadfast in goodness and truth are kept as far as possible from an acknowledgement of and faith in them, 3398, 3402; and they are kept in ignorance to prevent their profanation of them, 301-303.

What danger comes from profaning holy things, 571, 582.

Worship becomes external to prevent what is internal being profaned, 1327, 1328.

Therefore internal truths were not disclosed to the Jews, 3398.

[2] The Lord therefore made provision so that anything genuinely representative of the Church, that is, any internal representation of it, would have departed from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. It so departed that they did not know anything at all about the Lord. They knew, it is true, that the Messiah was to come into the world, but they supposed that the reason for His coming would be to promote them to glory and pre-eminence over all nations in the whole world, but not that He would save their souls for ever. Neither indeed did they know anything whatever about the heavenly kingdom, nor anything about the life after death, nor even anything about charity and faith. To reduce them to such ignorance they were kept for several centuries in Egypt, and when summoned from there did not even know the actual name Jehovah, Exodus 3:12-14. What is more, they had lost all the worship of the representative Church, so much so that a month after the Ten Commandments had been publicly declared in their presence from mount Sinai they reverted to Egyptian worship, which was that of the golden calf, Exodus 32.

[3] And this being the nature of the nation which had been brought out of Egypt they all died in the wilderness. For nothing more was required of them than to keep ordinances and commands in the outward form these took, because to keep these in their outward form was to play the part of a representative of the Church. Those who had grown up in Egypt however could not be fitted for that part, but their children could, though with difficulty, at first by means of miracles and after that by terrors and captivities, as is evident from the Books of Joshua and Judges. From this it becomes clear that the entire genuine or internal representative of the Church had departed from them before they entered the land of Canaan where the full form of an external representative of the Church was begun among them; for the land of Canaan was the actual land where the representatives of the Church could be introduced. For all the places and all the boundaries had, since ancient times, been representative in that land, see 3686.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org