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Joshua 1

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1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF τελευτη-N1--ASF *μωυσης-N1M-GSM ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DSM *ιησους-N---DSM υιος-N2--DSM *ναυη-N---GSM ο- A--DSM υπουργος-A1B-DSM *μωυσης-N1M-GSM λεγω-V1--PAPNSM

2 *μωυσης-N1M-NSM ο- A--NSM θεραπων-N3--NSM εγω- P--GS τελευταω-VX--XAI3S νυν-D ουν-X αναιστημι-VH--AAPNSM διαβαινω-VZ--AAD2S ο- A--ASM *ιορδανης-N1M-ASM συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASF γη-N1--ASF ος- --ASF εγω- P--NS διδωμι-V8--PAI1S αυτος- D--DPM

3 πας-A3--NSM ο- A--NSM τοπος-N2--NSM επι-P ος- --ASM αν-X επιβαινω-VZ--AAS2P ο- A--DSN ιχνος-N3E-DSN ο- A--GPM πους-N3D-GPM συ- P--GP συ- P--DP διδωμι-VF--FAI1S αυτος- D--ASM ος- --ASM τροπος-N2--ASM ειπον-VX--XAI1S ο- A--DSM *μωυσης-N1M-DSM

4 ο- A--ASF ερημος-N2--ASF και-C ο- A--ASM *αντιλιβανος-N2--ASM εως-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF εσχατος-A1--GSF απο-P ηλιος-N2--GSM δυσμη-N1--GPF ειμι-VF--FMI3S ο- A--NPN οριον-N2N-NPN συ- P--GP

5 ου-D αντιιστημι-VF--FMI3S ανθρωπος-N2--NSM κατενωπιον-P συ- P--GP πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS και-C ωσπερ-D ειμι-V1I-IMI1S μετα-P *μωυσης-N1M-GSM ουτως-D ειμι-VF--FMI1S και-D μετα-P συ- P--GS και-C ου-D εν καταλειπω-VF--FAI1S συ- P--AS ουδε-C υπεροραω-VF--FMI1S συ- P--AS

6 ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S συ- P--NS γαρ-X απο διαστελλω-VF2-FAI2S ο- A--DSM λαος-N2--DSM ουτος- D--DSM ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI1S ο- A--DPM πατηρ-N3--DPM συ- P--GP διδωμι-VO--AAN αυτος- D--DPM

7 ισχυω-V1--PAD2S ουν-X και-C ανδριζομαι-V1--PMD2S φυλασσω-V1--PMN και-C ποιεω-V2--PAN καθοτι-D εντελλομαι-VAI-AMI3S συ- P--DS *μωυσης-N1M-NSM ο- A--NSM παις-N3D-NSM εγω- P--GS και-C ου-D εκκλινω-VF2-FAI2S απο-P αυτος- D--GPN εις-P δεξιος-A1A-APN ουδε-C εις-P αριστερος-A1A-APN ινα-C συνειμι-V9--PAS2S εν-P πας-A3--DPN ος- --DPN εαν-C πρασσω-V1--PAS2S

8 και-C ου-D αποιστημι-VF--FMI3S ο- A--NSF βιβλος-N2--NSF ο- A--GSM νομος-N2--GSM ουτος- D--GSM εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GS και-C μελεταω-VF--FAI2S εν-P αυτος- D--DSM ημερα-N1A-GSF και-C νυξ-N3--GSF ινα-C συνειμι-V9--PAS2S ποιεω-V2--PAN πας-A3--APN ο- A--APN γραφω-VP--XMPAPN τοτε-D ευοδοω-VC--FPI2S και-C ευοδοω-VF--FAI2S ο- A--APF οδος-N2--APF συ- P--GS και-C τοτε-D συνιημι-VF--FAI2S

9 ιδου-I εντελλομαι-VM--XMI1S συ- P--DS ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S μη-D δειλιαω-VA--AAS2S μηδε-C φοβεω-VC--APS2S οτι-C μετα-P συ- P--GS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P πας-A3--ASM ου-D εαν-C πορευομαι-V1--PMS2S

10 και-C εντελλομαι-VAI-AMI3S *ιησους-N---NSM ο- A--DPM γραμματευς-N3V-DPM ο- A--GSM λαος-N2--GSM λεγω-V1--PAPNSM

11 ειςερχομαι-VB--AAD2P κατα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF ο- A--GSM λαος-N2--GSM και-C εντελλομαι-VA--AMD2P ο- A--DSM λαος-N2--DSM λεγω-V1--PAPNPM ετοιμαζω-V1--PMD2P επισιτισμος-N2--ASM οτι-C ετι-D τρεις-A3--NPF ημερα-N1A-NPF και-C συ- P--NP διαβαινω-V1--PAI2P ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM ειςερχομαι-VB--AAPNPM καταεχω-VB--AAN ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-V8--PAI3S συ- P--DP

12 και-C ο- A--DSM *ρουβην-N---DS και-C ο- A--DSM *γαδ-N---DS και-C ο- A--DSM ημισυς-A3U-DSM φυλη-N1--GSF *μανασση-N---GS ειπον-VBI-AAI3S *ιησους-N---NSM

13 μιμνησκω-VS--APD2P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ος- --ASN εντελλομαι-VAI-AMI3S συ- P--DP *μωυσης-N1M-NSM ο- A--NSM παις-N3D-NSM κυριος-N2--GSM λεγω-V1--PAPNSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP καταπαυω-VAI-AAI3S συ- P--AP και-C διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF γη-N1--ASF ουτος- D--ASF

14 ο- A--NPF γυνη-N3K-NPF συ- P--GP και-C ο- A--NPN παιδιον-N2N-NPN συ- P--GP και-C ο- A--NPN κτηνος-N3E-NPN συ- P--GP καταοικεω-V2--PAD3P εν-P ο- A--DSF γη-N1--DSF ος- --DSF διδωμι-VAI-AAI3S συ- P--DP συ- P--NP δε-X διαβαινω-VF--FMI2P ευζωνος-A1B-NPM προτερος-A1A-NPMC ο- A--GPM αδελφος-N2--GPM συ- P--GP πας-A3--NSM ο- A--NSM ισχυω-V1--PAPNSM και-C συνμαχεω-VF--FAI2P αυτος- D--DPM

15 εως-C αν-X καταπαυω-VA--AAS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--APM αδελφος-N2--APM συ- P--GP ωσπερ-D και-D συ- P--AP και-C κληρονομεω-VA--AAS3P και-D ουτος- D--NPM ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP διδωμι-V8--PAI3S αυτος- D--DPM και-C αποερχομαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM ος- --ASF διδωμι-VX--XAI3S συ- P--DP *μωυσης-N1M-NSM εις-P ο- A--ASN περαν-D ο- A--GSM *ιορδανης-N1M-GSM απο-P ανατολη-N1--GPF ηλιος-N2--GSM

16 και-C αποκρινω-VC--APPNPM ο- A--DSM *ιησους-N---DSM ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS2S εγω- P--DP ποιεω-VF--FAI1P και-C εις-P πας-A3--ASM τοπος-N2--ASM ου-D εαν-C αποστελλω-VA--AAS2S εγω- P--AP πορευομαι-VF--FMI1P

17 κατα-P πας-A3--APN οσος-A1--APN ακουω-VAI-AAI1P *μωυσης-N1M-GSM ακουω-VF--FMI1P συ- P--GS πλην-D ειμι-V9--PAD3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP μετα-P συ- P--GS ος- --ASM τροπος-N2--ASM ειμι-V9--IAI3S μετα-P *μωυσης-N1M-GSM

18 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM εαν-C απειθεω-VA--AAS3S συ- P--DS και-C οστις- X--NSM μη-D ακουω-VA--AAS3S ο- A--GPN ρημα-N3M-GPN συ- P--GS καθοτι-D αν-X αυτος- D--DSM εντελλομαι-VA--AMS2S αποθνησκω-VB--AAD3S αλλα-C ισχυω-V1--PAD2S και-C ανδριζομαι-V1--PMD2S

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Apocalypse Revealed # 444

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444. "Release the four angels who are bound at the great river Euphrates. This symbolically means, to remove from them external bonds, to enable the interiors of their minds to appear.

It is impossible for anyone to know that this is the symbolic meaning of these words, and scarcely possible for anyone to suspect it, if he does not know what is meant by the great river Euphrates, and by the four angels bound there.

In the Word, the Euphrates symbolizes the inner constituents of the human mind, called rational, which in people governed by truths springing from goodness are full of wisdom, but which in people caught up in falsities springing from evil are full of irrationality.

This is the symbolic meaning of the river Euphrates in the Word. The reason is that this river formed the boundary between the land of Canaan and Assyria, and the land of Canaan symbolized the church, and Assyria its rational component. Therefore the river that formed the boundary between them symbolizes the inner constituents of the mind called rational, and this in both senses. For there are three components that form the person of the church: the spiritual component; the rational or intellectual component; and the natural component, which is one of knowledge. The spiritual component of the church is symbolized by the land of Canaan and its rivers; the rational or intellectual component of the church by Asshur or Assyria and its river, the Euphrates; and the natural component of the church, which is one of knowledge, by Egypt and its river, the Nile. But for more on this subject, see no. 503 below.

The four angels bound at the river Euphrates symbolize these interior constituents in people of the church, and they are said to be bound because they are kept hidden from public view. For it is hellish spirits that are meant by these four angels, inasmuch as we are told that they were prepared to kill a third of mankind, as we will presently see in no. 446; and people's inner constituents are affiliated with spirits, either hellish ones or heavenly ones, since they dwell together. To release them means, symbolically, to remove external bonds, to enable the interiors of their minds to appear.

This is the symbolic meaning of these words.

[2] That the Euphrates symbolizes the interiors of a person's mind coextensive with the spiritual tenets of his church can be seen from passages in the Word where Asshur or Assyria are mentioned. In the following passages, however, the Euphrates occurs in an opposite sense, in which it symbolizes interiors full of falsities and thus insanities:

...behold, (God) is causing to rise up upon them the waters of the River (Euphrates), strong and mighty - the king of Asshur... It will pass through Judah, flood it and pass over it... (Isaiah 8:7-8)

...why take the road to Egypt, to drink the waters of Sihor? Or why take the road to Assyria, to drink the waters of the River? (Jeremiah 2:18)

Jehovah will devote to destruction the tongue of the Sea of Egypt; ...He will shake His hand over the River (Euphrates).... (Isaiah 11:15-16)

The sixth angel poured out his bowl on the... river Euphrates, and its water was dried up... (Revelation 16:12)

The prophet Jeremiah was commanded to put a sash around his loins, and afterward to hide it in a hole in a rock by the Euphrates; and when, after a short time, he recovered it, behold, it was ruined and profitable for nothing (Jeremiah 13:1-7, 11).

The same prophet was also commanded, after he had finished reading a book, to throw it into the middle of the Euphrates and say, "Thus shall Babylon sink and not rise" (Jeremiah 51:63-64).

These events represented the interior qualities of the state of the church among the children of Israel.

That the river Nile in Egypt and the river Euphrates in Assyria were boundaries of the land of Canaan is apparent from the following verse:

...Jehovah made a covenant with Abram, saying, "To your offspring I will give this land, from the river of Egypt to the great river... Euphrates." (Genesis 15:18)

To be shown that the Euphrates was one boundary, see Exodus 23:31, Deuteronomy 1:7-8; 11:24, Joshua 1:4, Micah 7:12.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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