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Joel 4

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1 διοτι-C ιδου-I εγω- P--NS εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM οταν-D επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF

2 και-C συναγω-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN και-C κατααγω-VF--FAI1S αυτος- D--APN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---GSM και-C διακρινω-VC--FPI1S προς-P αυτος- D--APM εκει-D υπερ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--GSF κληρονομια-N1A-GSF εγω- P--GS *ισραηλ-N---GSM ος- --NPM διασπειρω-VDI-API3P εν-P ο- A--DPN εθνος-N3E-DPN και-C ο- A--ASF γη-N1--ASF εγω- P--GS κατα διααιρεω-VBI-AMI3P

3 και-C επι-P ο- A--ASM λαος-N2--ASM εγω- P--GS βαλλω-VBI-AAI3P κληρος-N2--APM και-C διδωμι-VAI-AAI3P ο- A--APN παιδαριον-N2N-APN πορνη-N1--DPF και-C ο- A--APN κορασιον-N2N-APN πωλεω-V2I-IAI3P αντι-P οινος-N2--GSM και-C πινω-V1I-IAI3P

4 και-C τις- I--ASN και-C συ- P--NP εγω- P--DS *τυρος-N---NSF και-C *σιδων-N---NS και-C πας-A1S-NSF *γαλιλαια-N1A-NSF αλλοφυλος-A1B-GPM μη-D ανταποδομα-N3M-ASN συ- P--NP αντι αποδιδωμι-V8--PAI2P εγω- P--DS η-C μνησικακεω-V2--PAI2P συ- P--NP επι-P εγω- P--DS οξεως-D και-C ταχεως-D αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

5 αντι-P ος- --GPM ο- A--ASN αργυριον-N2N-ASN εγω- P--GS και-C ο- A--ASN χρυσιον-N2N-ASN εγω- P--GS λαμβανω-VBI-AAI2P και-C ο- A--APN επιλεκτος-A1B-APN εγω- P--GS και-C ο- A--APN καλος-A1--APN ειςφερω-VAI-AAI2P εις-P ο- A--APM ναος-N2--APM συ- P--GP

6 και-C ο- A--APM υιος-N2--APM *ιουδα-N---GSM και-C ο- A--APM υιος-N2--APM *ιερουσαλημ-N---GSF αποδιδωμι-VOI-AMI2P ο- A--DPM υιος-N2--DPM ο- A--GPF *ελλην-N1--GPF οπως-C εκωθεω-VA--AAS2P αυτος- D--APM εκ-P ο- A--GPN οριον-N2N-GPN αυτος- D--GPM

7 ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S αυτος- D--APM εκ-P ο- A--GSM τοπος-N2--GSM ος- --GSM αποδιδωμι-VOI-AMI2P αυτος- D--APM εκει-D και-C αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

8 και-C αποδιδωμι-VF--FMI1S ο- A--APM υιος-N2--APM συ- P--GP και-C ο- A--APF θυγατηρ-N3--APF συ- P--GP εις-P χειρ-N3--APF υιος-N2--GPM *ιουδα-N---GSM και-C αποδιδωμι-VF--FMI3P αυτος- D--APM εις-P αιχμαλωσια-N1A-ASF εις-P εθνος-N3E-ASN μακραν-D αποεχω-V1--PAPASN οτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

9 κηρυσσω-VA--AAD2P ουτος- D--APN εν-P ο- A--DPN εθνος-N3E-DPN αγιαζω-VA--AAD2P πολεμος-N2--ASM εκεγειρω-VA--AAD2P ο- A--APM μαχητης-N1M-APM προςαγω-VB--AAD2P και-C αναβαινω-V1--PAD2P πας-A3--NPM ανηρ-N3--NPM πολεμιστης-N1--NPM

10 συνκοπτω-VA--AAD2P ο- A--APN αροτρον-N2N-APN συ- P--GP εις-P ρομφαια-N1A-APF και-C ο- A--APN δρεπανον-N2N-APN συ- P--GP εις-P σειρομαστης-N1M-APM ο- A--NSM αδυνατος-A1B-NSM λεγω-V1--PAD3S οτι-C ισχυω-V1--PAI3S εγω- P--NS

11 συναθροιζω-V1--PMD2P και-C ειςπορευομαι-V1--PMD2P πας-A3--ASN ο- A--APN εθνος-N3E-APN κυκλοθεν-D και-C συναγω-VQ--APD2P εκει-D ο- A--NSM πραυς-N3--NSM ειμι-V9--PAD3S μαχητης-N1M-NSM

12 εκεγειρω-V1--PMD3P και-C αναβαινω-V1--PAD3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---DSM διοτι-C εκει-D καταιζω-VF2-FAI1S ο- A--GSN διακρινω-VA--AAN πας-A3--APN ο- A--APN εθνος-N3E-APN κυκλοθεν-D

13 εκ αποστελλω-VA--AAD2P δρεπανον-N2N-APN οτι-C παραιστημι-VXI-XAI3S τρυγητος-N2--NSM ειςπορευομαι-V1--PMD2P πατεω-V2--PAD2P διοτι-C πληρης-A3H-NSF ο- A--NSF ληνος-N2--NSF υπερ εκχεω-V2--PMI3S ο- A--NPN υποληνιον-N2N-NPN οτι-C πληθυνω-VM--XMI3P ο- A--NPN κακος-A1--NPN αυτος- D--GPM

14 ηχος-N2--NPM εκηχεω-VAI-AAI3P εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF οτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF

15 ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF συνσκοταζω-VF--FAI3P και-C ο- A--NPM αστηρ-N3--NPM δυω-VF--FAI3P φεγγος-N3E-ASN αυτος- D--GPM

16 ο- A--NSM δε-X κυριος-N2--NSM εκ-P *σιων-N---GSM ανακραζω-VFX-FMI3S και-C εκ-P *ιερουσαλημ-N---GSF διδωμι-VF--FAI3S φωνη-N1--ASF αυτος- D--GSM και-C σειω-VC--FPI3S ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF ο- A--NSM δε-X κυριος-N2--NSM φειδομαι-VF--FMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ενισχυω-VF--FAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

17 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM κατασκηνοω-V4--PAPNSM εν-P *σιων-N---DSM εν-P ορος-N3E-DSN αγιος-A1A-DSN εγω- P--GS και-C ειμι-V9--FMI3S *ιερουσαλημ-N---NSF πολις-N3I-NSF αγιος-A1A-NSF και-C αλλογενης-A3H-NPM ου-D διαερχομαι-VF--FMI3P δια-P αυτος- D--GSF ουκετι-D

18 και-C ειμι-V9--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αποσταλασσω-VF--FAI3S ο- A--NPN ορος-N3E-NPN γλυκασμος-N2--ASM και-C ο- A--NPM βουνος-N2--NPM ρεω-VF--FMI3P γαλα-N3--ASN και-C πας-A1S-NPF ο- A--NPF αφεσις-N3I-NPF *ιουδα-N---GSM ρεω-VF--FMI3P υδωρ-N3T-APN και-C πηγη-N1--NSF εκ-P οικος-N2--GSM κυριος-N2--GSM εκερχομαι-VF--FMI3S και-C ποτιζω-VF2-FAI3S ο- A--ASM χειμαρρους-A1C-ASM ο- A--GPM σχοινος-N2--GPM

19 *αιγυπτος-N2--NSF εις-P αφανισμος-N2--ASM ειμι-V9--FMI3S και-C ο- A--NSF *ιδουμαια-N1A-NSF εις-P πεδιον-N2N-ASN αφανισμος-N2--GSM ειμι-V9--FMI3S εκ-P αδικια-N1A-GPF υιος-N2--GPM *ιουδα-N---GSM αντι-P ος- --GPM εκχεω-VAI-AAI3P αιμα-N3M-ASN δικαιος-A1A-ASN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

20 ο- A--NSF δε-X *ιουδαια-N1A-NSF εις-P ο- A--ASM αιων-N3W-ASM καταοικεω-VC--FPI3S και-C *ιερουσαλημ-N---NSF εις-P γενεα-N1A-APF γενεα-N1A-GPF

21 και-C εκδικεω-VF--FAI1S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM και-C ου-D μη-D αθωοω-VF--FAI1S και-C κυριος-N2--NSM κατασκηνοω-VF--FAI3S εν-P *σιων-N---DSM

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Apocalypse Revealed # 546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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