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Jeremiah 32

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13 οσος-A1--APN προφητευω-VAI-AAI3S *ιερεμιας-N1T-NSM επι-P πας-A3--APN ο- A--APN εθνος-N3E-APN

15 ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---NSM λαμβανω-VB--AAD2S ο- A--ASN ποτηριον-N2N-ASN ο- A--GSM οινος-N2--GSM ο- A--GSM ακρατος-N2--GSM ουτος- D--GSM εκ-P χειρ-N3--GSF εγω- P--GS και-C ποτιζω-VF--FAI2S πας-A3--APN ο- A--APN εθνος-N3E-APN προς-P ος- --APN εγω- P--NS αποστελλω-V1--PAI1S συ- P--AS προς-P αυτος- D--APM

16 και-C πινω-VF2-FMI3P και-C εκεμεω-V2--PMI3P και-C μαινομαι-VD--FPI3P απο-P προσωπον-N2N-GSN ο- A--GSF μαχαιρα-N1--GSF ος- --GSF εγω- P--NS αποστελλω-V1--PAI1S ανα-P μεσος-A1--ASM αυτος- D--GPM

17 και-C λαμβανω-VBI-AAI3P ο- A--ASN ποτηριον-N2N-ASN εκ-P χειρ-N3--GSF κυριος-N2--GSM και-C ποτιζω-VAI-AAI1S ο- A--APN εθνος-N3E-APN προς-P ος- --APN αποστελλω-VAI-AAI3S εγω- P--AS κυριος-N2--NSM επι-P αυτος- D--APN

18 ο- A--ASF *ιερουσαλημ-N---ASF και-C ο- A--APF πολις-N3I-APF *ιουδα-N---GSM και-C βασιλευς-N3V-NPM *ιουδα-N---GSM και-C αρχων-N3--APM αυτος- D--GSM ο- A--GSN τιθημι-VE--AAN αυτος- D--APF εις-P ερημωσις-N3I-ASF και-C εις-P αβατος-A1B-ASM και-C εις-P συριγμος-N2--ASM

19 και-C ο- A--ASM *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ο- A--APM παις-N3D-APM αυτος- D--GSM και-C ο- A--APM μεγισταν-N3--APM αυτος- D--GSM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM

20 και-C πας-A3--APM ο- A--APM συμμικτος-A1B-APM αυτος- D--GSM και-C πας-A3--APM ο- A--APM βασιλευς-N3V-APM αλλοφυλος-A1B-GPM ο- A--ASF *ασκαλων-N3W-ASF και-C ο- A--ASF *γαζα-N---ASF και-C ο- A--ASF *ακκαρων-N---ASF και-C ο- A--ASN επιλοιπος-A1B-ASN *αζωτος-N---GS

21 και-C ο- A--ASF *ιδουμαια-N---ASF και-C ο- A--ASF *μωαβιτις-N---ASF και-C ο- A--APM υιος-N2--APM *αμμων-N---GSM

22 και-C πας-A3--APM βασιλευς-N3V-APM *τυρος-N---GSM και-C βασιλευς-N3V-NPM *σιδων-N---GS και-C βασιλευς-N3V-NPM ο- A--APM εν-P ο- A--DSM περαν-D ο- A--GSF θαλασσα-N1S-GSF

23 και-C ο- A--ASF *δαιδαν-N---ASF και-C ο- A--ASF *θαιμαν-N---ASF και-C ο- A--ASF *ρως-N---ASF και-C πας-A3--ASM περικειρω-VM--PMPASM κατα-P προσωπον-N2N-ASN αυτος- D--GSM

24 και-C πας-A3--APM ο- A--APM συμμικτος-A1B-APM ο- A--APM καταλυω-V1--PAPAPM εν-P ο- A--DSF ερημος-N2--DSF

25 και-C πας-A3--APM βασιλευς-N3V-APM *αιλαμ-N---GS και-C πας-A3--APM βασιλευς-N3V-APM *περσης-N1M-GPM

26 και-C πας-A3--APM βασιλευς-N3V-APM απο-P απηλιωτης-N1M-GSM ο- A--APM πορρω-D και-C ο- A--APM εγγυς-D εκαστος-A1--ASM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C πας-A1S-APF ο- A--APF βασιλεια-N1A-APF ο- A--APF επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

27 και-C ειπον-VF2-FAI2S αυτος- D--DPM ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM πινω-VB--AAD2P και-C μεθυω-VS--APS2P και-C εκεμεω-VA--AAD2P και-C πιπτω-V1--PMD2P και-C ου-D μη-D αναιστημι-VH--AAD2P απο-P προσωπον-N2N-GSN ο- A--GSF μαχαιρα-N1--GSF ος- --GSF εγω- P--NS αποστελλω-V1--PAI1S ανα-P μεσος-A1--ASM συ- P--GP

28 και-C ειμι-VF--FMI3S οταν-D μη-D βουλομαι-V1--PMS3P δεχομαι-VA--AMN ο- A--ASN ποτηριον-N2N-ASN εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS ωστε-C πινω-VB--AAN και-C ειπον-VF2-FAI2S ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM πινω-V1--PAPNPM πινω-VF--FMI2P

29 οτι-C εν-P πολις-N3I-DSF εν-P ος- --DSF ονομαζω-VSI-API3S ο- A--ASN ονομα-N3M-ASN εγω- P--GS επι-P αυτος- D--ASF εγω- P--NS αρχω-V1--PMI1S κακοω-VA--AAN και-C συ- P--NP καθαρσις-N3I-DSF ου-D μη-D καθαριζω-VS--APS2P οτι-C μαχαιρα-N1A-ASF εγω- P--NS καλεω-V2--PAI1S επι-P ο- A--APM καταημαι-V5--PMPAPM επι-P ο- A--GSF γη-N1--GSF

30 και-C συ- P--NS προφητευω-VF--FAI2S επι-P αυτος- D--APM ο- A--APM λογος-N2--APM ουτος- D--APM και-C ειπον-VF2-FAI2S κυριος-N2--NSM απο-P υψηλος-A1--GSM χρηματιζω-VF2-FAI3S απο-P ο- A--GSM αγιος-A1A-GSM αυτος- D--GSM διδωμι-VF--FAI3S φωνη-N1--ASF αυτος- D--GSM λογος-N2--ASM χρηματιζω-VF2-FAI3S επι-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM και-C αιδαδ-N---NS ωσπερ-D τρυγων-N3W-NPF αποκρινω-VC--FPI3P και-C επι-P ο- A--APM καταημαι-V5--PMPAPM επι-P ο- A--ASF γη-N1--ASF

31 ηκω-V1--PAI3S ολεθρος-N2--NSM επι-P μερος-N3E-ASN ο- A--GSF γη-N1--GSF οτι-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM εν-P ο- A--DPN εθνος-N3E-DPN κρινω-V1--PMI3S αυτος- D--NSM προς-P πας-A1S-ASF σαρξ-N3K-ASF ο- A--NPM δε-X ασεβης-A3H-NPM διδωμι-VCI-API3P εις-P μαχαιρα-N1A-ASF λεγω-V1--PAI3S κυριος-N2--NSM

32 ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ιδου-I κακος-A1--NPN ερχομαι-V1--PMI3S απο-P εθνος-N3E-GSN επι-P εθνος-N3E-ASN και-C λαιλαψ-N3P-NSN μεγας-A1--NSF εκπορευομαι-V1--PMI3S απο-P εσχατος-A1--GSM ο- A--GSF γη-N1--GSF

33 και-C ειμι-VF--FMI3P τραυματιας-N1T-NPM υπο-P κυριος-N2--GSM εν-P ημερα-N1A-DSF κυριος-N2--GSM εκ-P μερος-N3E-GSN ο- A--GSF γη-N1--GSF και-C εως-P εις-P μερος-N3E-ASN ο- A--GSF γη-N1--GSF ου-D μη-D καταορυσσω-VA--AAS3P εις-P κοπριον-N2N-APN επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF ειμι-VF--FMI3P

34 αλαλαζω-VA--AAD2P ποιμην-N3--VPM και-C κραζω-VAI-AAD2P και-C κοπτω-V1--PMI2P ο- A--NPM κριος-N2--NPM ο- A--GPN προβατον-N2N-GPN οτι-C πληροω-VCI-API3P ο- A--NPF ημερα-N1A-NPF συ- P--GP εις-P σφαγη-N1--ASF και-C πιπτω-V1--PMD2P ωσπερ-D ο- A--NPM κριος-N2--NPM ο- A--NPM εκλεκτος-A1--NPM

35 και-C αποολλυω-VF2-FMI3S φυγη-N1--NSF απο-P ο- A--GPM ποιμην-N3--GPM και-C σωτηρια-N1A-NSF απο-P ο- A--GPM κριος-N2--GPM ο- A--GPN προβατον-N2N-GPN

36 φωνη-N1--NSF κραυγη-N1--GSF ο- A--GPM ποιμην-N3--GPM και-C αλαλαγμος-N2--NSM ο- A--GPN προβατον-N2N-GPN και-C ο- A--GPM κριος-N2--GPM οτι-C ολεθρευω-VAI-AAI3S κυριος-N2--NSM ο- A--APN βοσκημα-N3M-APN αυτος- D--GPM

37 και-C παυω-VF--FMI3S ο- A--APN καταλοιπος-A1B-APN ο- A--GSF ειρηνη-N1--GSF απο-P προσωπον-N2N-GSN οργη-N1--GSF θυμος-N2--GSM εγω- P--GS

38 εν καταλειπω-VBI-AAI3S ωσπερ-D λεων-N3W-NSM καταλυμα-N3M-ASN αυτος- D--GSM οτι-C γιγνομαι-VCI-API3S ο- A--NSF γη-N1--NSF αυτος- D--GPM εις-P αβατος-A1B-ASM απο-P προσωπον-N2N-GSN ο- A--GSF μαχαιρα-N1--GSF ο- A--GSF μεγας-A1--GSF

   

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Arcana Coelestia # 1197

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1197. 'From whom Pelishtim came forth' means the nation which came from these, and which means a knowledge of the cognitions of faith and charity. This is clear from the Word where they are mentioned many times. In the Ancient Church all were called Philistines who spoke much about faith and who asserted that salvation lay in faith, and yet possessed nothing of the life of faith. Consequently they more than any others were called uncircumcised, that is, devoid of charity. (For references to them as the uncircumcised, see 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.) Being such as they were they inevitably made cognitions of faith matters of memory, for cognitions of spiritual and celestial things, and the arcana of faith themselves, become purely matters of memory when a person who is acquainted with them is devoid of charity. Things of the memory are so to speak dead if the person is not such that he lives according to them from conscience. When he does live according to them from conscience things of the memory are in that case matters of life as well, and only then do they remain with him for his use and salvation following life in the body. Knowledge and cognitions are of no value to anyone in the next life, even though he may have known all the arcana that have ever been revealed, if they have made no impact on his life.

[2] Throughout the prophetical parts of the Word 'the Philistines' means people such as these, as they do in the historical sections of the Word, as when Abraham sojourned in the land of the Philistines and made a covenant with Abimelech, the king of the Philistines, Genesis 20:1-end; 21:22-end; 26:1-33. Because the Philistines here meant cognitions of faith, and because Abraham represented the celestial things of faith, he sojourned there and made a covenant with them. So likewise did Isaac, who represented the spiritual things of faith. But Jacob did not do so because he represented the external features of the Church.

[3] That 'the Philistines' means, in general, knowledge of the cognitions of faith, and in particular people who make faith and salvation reside in cognitions alone which they make matters of memory, becomes clear also in Isaiah,

Rejoice not, O Philistia, all of you, that the rod which smites you has been broken, for from the serpent's root will come forth an adder, and its fruit will be a flying prester. Isaiah 14:29

Here 'the serpent's root' stands for facts, 'an adder' for evil arising out of falsities based on facts. 'The fruits of a flying prester' is their works which, because they are the product of evil desires, are called 'a flying prester'

[4] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? Are you rendering Me a recompense? Swiftly and speedily I will return your recompense upon your own head, inasmuch as you have taken My silver and My gold, and My good and desirable treasures you have carried into your temples, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, 1 that you might remove them far away from their border. Joel 3:4-6.

What 'the Philistines' and the whole of Philistia, or 'all its borders', are used to mean here is plain. 'Silver' and 'gold' here are the spiritual and celestial things of faith, 'good and desirable treasures' cognitions of them. 'They carried them into their temples' means that they were in possession of them and proclaimed them. 'They sold the sons of Judah and the sons of Jerusalem' however means that they possessed no love and no faith. In the Word 'Judah' is the celestial element of faith, and 'Jerusalem' the spiritual element deriving from it, which were 'removed far away from their borders'. Further examples exist in the Prophets, such as Jeremiah 25:20; Jeremiah 47:1-end; Ezekiel 16:27, 57; 25:15-16; Amos 1:8; 19; Zephaniah 2:5; Psalms 87:4; and the people of Caphtor are mentioned in Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7.

Poznámky pod čarou:

1. i.e. the Greeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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