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Jeremiah 26

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2 ο- A--DSF *αιγυπτος-N2--DSF επι-P δυναμις-N3I-ASF *φαραω-N---GSM *νεχαω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF ος- --NSM ειμι-V9--IAI3S επι-P ο- A--DSM ποταμος-N2--DSM *ευφρατης-N1M-DSM εν-P *χαρχαμις-N---DS ος- --ASM πατασσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSM τεταρτος-A1--DSM *ιωακιμ-N---GSM βασιλευς-N3V-GSM *ιουδα-N---GSM

3 αναλαμβανω-VB--AAD2P οπλον-N2N-APN και-C ασπις-N3D-APF και-C προςαγω-VB--AAD2P εις-P πολεμος-N2--ASM

4 επισαττω-VA--AAD2P ο- A--APM ιππος-N2--APM επιβαινω-VD--APD2P ο- A--NPM ιππευς-N3V-NPM και-C καταιστημι-VH--AAD2P εν-P ο- A--DPF περικεφαλαια-N1A-DPF συ- P--GP προβαλλω-VB--AAD2P ο- A--APN δορυ-N3--APN και-C ενδυω-VA--AMD2P ο- A--APM θωραξ-N3K-APM συ- P--GP

5 τις- I--ASN οτι-C αυτος- D--NPM πτοεω-V2--PMI3P και-C αποχωρεω-V2--PAI3P οπισω-D διοτι-C ο- A--NPM ισχυρος-A1A-NPM αυτος- D--GPM κοπτω-VD--FPI3P φυγη-N1--DSF φευγω-VBI-AAI3P και-C ου-D αναστρεφω-VAI-AAI3P περιεχω-V1--PMPNPM κυκλοθεν-D λεγω-V1--PAI3S κυριος-N2--NSM

6 μη-D φευγω-V1--PAD3S ο- A--NSM κουφος-A1--NSM και-C μη-D ανασωζω-V1--PMD3S ο- A--NSM ισχυρος-A1A-NSM επι-P βορεας-N1T-ASM ο- A--APN παρα-P ο- A--ASM *ευφρατης-N1M-ASM ασθενεω-VAI-AAI3P πιπτω-VX--XAI3P

7 τις- I--NSM ουτος- D--NSM ως-C ποταμος-N2--NSM αναβαινω-VF--FMI3S και-C ως-C ποταμος-N2--NPM κυμαινω-V1--PAI3P υδωρ-N3--ASN

8 υδωρ-N3T-APN *αιγυπτος-N2--GSF ωσει-D ποταμος-N2--NSM αναβαινω-VF--FMI3S και-C ειπον-VBI-AAI3S αναβαινω-VF--FMI1S και-C κατακαλυπτω-VF--FAI1S γη-N1--ASF και-C αποολλυω-VF2-FAI1S καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF

9 επιβαινω-VD--APD2P επι-P ο- A--APM ιππος-N2--APM παρασκευαζω-VA--AAD2P ο- A--APN αρμα-N3M-APN εκερχομαι-VB--AAD2P ο- A--NPM μαχητης-N1M-NPM *αιθιοψ-N3P-GPM και-C *λιβευς-N---GPM καταοπλιζω-VT--XMPNPM οπλον-N2N-DPN και-C *λυδος-N2--NPM αναβαινω-VZ--AAD2P εντεινω-VA--AAD2P τοξον-N2N-ASN

10 και-C ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP ημερα-N1A-NSF εκδικησις-N3I-GSF ο- A--GSN εκδικεω-VA--AAN ο- A--APM εχθρος-N2--APM αυτος- D--GSM και-C καταεσθιω-VF--FMI3S ο- A--NSF μαχαιρα-N1A-NSF κυριος-N2--GSM και-C ενπιμπλημι-VS--FPI3S και-C μεθυω-VS--FPI3S απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GPM οτι-C θυσια-N1A-NSF ο- A--DSM κυριος-N2--DSM σαβαωθ-N---GPM απο-P γη-N1--GSF βορεας-N1T-GSM επι-P ποταμος-N2--DSM *ευφρατης-N1M-DSM

11 αναβαινω-VZ--AAD2S *γαλααδ-N---VS και-C λαμβανω-VB--AAD2S ρητινη-N1--ASF ο- A--DSF παρθενος-N2--DSF θυγατηρ-N3--DSF *αιγυπτος-N2--GSF εις-P κενος-A1--ASM πληθυνω-VAI-AAI2S ιαμα-N3M-APN συ- P--GS ωφελεια-N1A-NSF ου-D ειμι-V9--PAI3S συ- P--DS

12 ακουω-VAI-AAI3P εθνος-N3E-NPN φωνη-N1--ASF συ- P--GS και-C ο- A--GSF κραυγη-N1--GSF συ- P--GS πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF οτι-C μαχητης-N1M-NSM προς-P μαχητης-N1M-ASM ασθενεω-VAI-AAI3S επι-P ο- A--ASN αυτος- D--ASN πιπτω-VAI-AAI3P αμφοτεροι-A1A-NPM

13 ος- --APN λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF *ιερεμιας-N1T-GSM ο- A--GSN ερχομαι-VB--AAN *ναβουχοδονοσορ-N---ASM ο- A--ASM βασιλευς-N3V-ASM *βαβυλων-N3W-GSF ο- A--GSN κοπτω-VA--AAN ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF

14 ανααγγελλω-VA--AAD2P εις-P *μαγδωλος-N---ASM και-C παρααγγελλω-VA--AAD2P εις-P *μεμφις-N---AS ειπον-VAI-AAD2P επιιστημι-VD--APD2S και-C ετοιμαζω-VA--AAD2S οτι-C καταεσθιω-VBI-AAI3S μαχαιρα-N1A-NSF ο- A--ASF σμιλαξ-N3K-ASF συ- P--GS

15 δια-P τις- I--ASN φευγω-VBI-AAI3S ο- A--NSM *απις-N---NSM ο- A--NSM μοσχος-N2--NSM ο- A--NSM εκλεκτος-A1--NSM συ- P--GS ου-D μενω-VAI-AAI3S οτι-C κυριος-N2--NSM παραλυω-VAI-AAI3S αυτος- D--ASM

16 και-C ο- A--NSN πληθος-N3E-NSN συ- P--GS ασθενεω-VAI-AAI3S και-C πιπτω-VAI-AAI3S και-C εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM λαλεω-V2I-IAI3S αναιστημι-VH--AAS1P και-C αναστρεφω-VA--AAS1P προς-P ο- A--ASM λαος-N2--ASM εγω- P--GP εις-P ο- A--ASF πατρις-N3D-ASF εγω- P--GP απο-P προσωπον-N2N-GSN μαχαιρα-N1--APF *ελληνικος-A1--GSF

17 καλεω-VA--AAD2P ο- A--ASN ονομα-N3M-ASN *φαραω-N---GSM *νεχαω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF *σαων-εσβι-εμωηδ-N---NSM

18 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C ως-C ο- A--NSN *ιταβυριον-N2N-NSN εν-P ο- A--DPN ορος-N3E-DPN και-C ως-C ο- A--NSM *καρμηλος-N2--NSM εν-P ο- A--DSF θαλασσα-N1S-DSF ηκω-VF--FAI3S

19 σκευος-N3E-APN αποικισμος-N2--GSM ποιεω-VA--AAD2S σεαυτου- D--DSF καταοικεω-V2--PAPVSF θυγατηρ-N3--VSF *αιγυπτος-N2--GSF οτι-C *μεμφις-N---NS εις-P αφανισμος-N2--ASM ειμι-VF--FMI3S και-C καλεω-VC--FPI3S ουαι-I δια-P ο- A--ASN μη-D υποαρχω-V1--PAN καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF

20 δαμαλις-N3I-NSF καλλωπιζω-VT--XMPNSF *αιγυπτος-N2--NSF αποσπασμα-N3M-NSN απο-P βορεας-N1T-GSM ερχομαι-VBI-AAI3S επι-P αυτος- D--ASF

21 και-C ο- A--NPM μισθωτος-A1--NPM αυτος- D--GSF εν-P αυτος- D--DSF ωσπερ-D μοσχος-N2--NPM σιτευτος-A1--NPM τρεφω-V1--PMPNPM εν-P αυτος- D--DSF διοτι-C και-D αυτος- D--NPM αποστρεφω-VDI-API3P και-C φευγω-VBI-AAI3P ομοθυμαδον-D ου-D ιστημι-VAI-AAI3P οτι-C ημερα-N1A-NSF απωλεια-N1A-GSF ερχομαι-VBI-AAI3S επι-P αυτος- D--APM και-C καιρος-N2--NSM εκδικησις-N3I-GSF αυτος- D--GPM

22 φωνη-N1--NSF ως-C οφις-N3I-GSM συριζω-V1--PAPGSM οτι-C εν-P αμμος-N2--DSF πορευομαι-VF--FMI3P εν-P αξινη-N1--DPF ηκω-VF--FAI3P επι-P αυτος- D--ASF ως-C κοπτω-V1--PAPNPM ξυλον-N2N-APN

23 εκκοπτω-VF--FAI3P ο- A--ASM δρυμος-N2--ASM αυτος- D--GSF λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C ου-D μη-D εικαζω-VC--APS3S οτι-C πληθυνω-V1--PAI3S υπερ-P ακρις-N3D-ASF και-C ου-D ειμι-V9--PAI3S αυτος- D--DPM αριθμος-N2--NSM

24 κατααισχυνω-VCI-API3S θυγατηρ-N3--NSF *αιγυπτος-N2--GSF παραδιδωμι-VCI-API3S εις-P χειρ-N3--APF λαος-N2--GSM απο-P βορεας-N1T-GSM

25 ιδου-I εγω- P--NS εκδικεω-VF--PAI1S ο- A--ASM *αμων-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSF επι-P *φαραω-N---ASM και-C επι-P ο- A--APM πειθω-VX--XAPAPM επι-P αυτος- D--DSM

27 συ- P--NS δε-X μη-D φοβεω-VC--APS2S δουλος-N2--NSM εγω- P--GS *ιακωβ-N---VSM μηδε-C πτοεω-VC--APS2S *ισραηλ-N---VSM διοτι-C ιδου-I εγω- P--NS σωζω-V1--PAPNSM συ- P--AS μακροθεν-D και-C ο- A--ASN σπερμα-N3M-ASN συ- P--GS εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF αυτος- D--GPM και-C αναστρεφω-VF--FAI3S *ιακωβ-N---NSM και-C ησυχαζω-VF--FAI3S και-C υπνοω-VF--FAI3S και-C ου-D ειμι-VF--FMI3S ο- A--NSM παρα ενοχλεω-V2--PAPNSM αυτος- D--ASM

28 μη-D φοβεω-V2--PMD2S παις-N3D-NSM εγω- P--GS *ιακωβ-N---VSM λεγω-V1--PAI3S κυριος-N2--NSM οτι-C μετα-P συ- P--GS εγω- P--NS ειμι-V9--PAI1S οτι-C ποιεω-VF--FAI1S συντελεια-N1A-ASF εν-P πας-A3--DSN εθνος-N3E-DSN εις-P ος- --APM εκωθεω-VA--AAI1S συ- P--AS εκει-D συ- P--AS δε-X ου-D μη-D ποιεω-VF--FAI1S εκλειπω-VB--AAN και-C παιδευω-VF--FAI1S συ- P--AS εις-P κριμα-N3M-ASN και-C αθωος-A1--ASM ου-D αθωοω-VF--FAI1S συ- P--AS

   

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Arcana Coelestia # 4748

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4748. 'And their camels carrying spices, and resin' and stacte' means interior natural truths. This is clear from the general meaning of 'camels' as things belonging to the natural man which serve the spiritual, and from their specific meaning as general facts within the natural man, dealt with in 3048, 3071, 3114, 3143, 3145, 4156; and from the meaning of 'spices, resin, and stacte' as interior natural truths joined to the good there, which are dealt with below. Among the ancients, sweet smelling and fragrant substances were used in their sacred worship; from these substances they obtained their frankincense and incense, similar substances being mixed with oil for their anointings. But no one today knows why those fragrances were used, for the reason that no knowledge at all exists of the fact that all aspects of the worship of the ancients had their origin in the spiritual and celestial things existing in heaven, or that those aspects of it corresponded to these. Mankind has been removing itself so far from spiritual and celestial things, immersing itself in natural, worldly, and bodily ones, that it lives in obscurity, many people having a negative attitude of mind to the existence of anything spiritual or celestial.

[2] The reason frankincense and incense were used among the ancients in sacred acts of worship is that 'odour' corresponds to perception, and 'a fragrant odour' - like that of the aromas which various kinds of spices have - to a pleasing and acceptable perception, as is the perception of truth derived from good, or of faith from charity. Indeed the correspondence of one to the other is such that, as often as it pleases the Lord, actual perceptions in the next life are converted into odours. Regarding these, see what has already been told from experience in 925, 1514, 1517-1519, 3577, 4624-4634. What specifically is meant here by 'spices, resin, and stacte' may be seen from other places where these three are mentioned. In general they mean interior truths within the natural, but those truths which are derived from the good there; for truths do not on their own constitute the natural, but good does by means of truths. Consequently variations exist, conditioned by what the truth joined to the good is like and therefore by what the good is like, since the particular nature of the good depends on what the truths are like.

[3] 'Gilead' means exterior good like that belonging to the senses, called pleasure, 4117, 4124, while 'Egypt' in the good sense means facts, which are the external truths of the natural man that correspond to, that is, are in accord with, that good, 1462. Therefore the reference to Ishmaelites from Gilead bringing down those aromatic commodities on camels to Egypt means bringing their own interior truths, based on their own facts, to the facts meant by 'Egypt', which matters are dealt with below. Interior truths are conclusions based on exterior truths, that is, on facts; for the facts belonging to the natural man are the means that enable conclusions to be drawn about interior truths and thereby to identify them, just as a person identifies another's state of mind in his facial expressions and in the twinkling of light in his eyes, as well as in his tone of voice and his gestures.

[4] Because such truths are the means by which a person's natural is made more perfect and also receives correction, healing is therefore associated with spices of this kind - with resin, for example, in Jeremiah,

Is there no balsamic resin in Gilead? Is there no physician there? Why has not the healing of the daughter of my people arisen? Jeremiah 8:22.

In the same prophet,

Go up to Gilead to take resin, O virgin daughter of Egypt! In vain you have multiplied medicaments; there is no healing for you. Jeremiah 46:11.

In the same prophet,

Suddenly Babel has fallen and been broken; wail over her! Take resin for her pain; perhaps she will be healed. Jeremiah 51:8.

[5] Wares similar to this mean spiritual things, as is quite evident in John,

The merchants of the earth will weep and will mourn over Babel, that nobody buys their wares any longer, wares of gold and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and bronze, and iron, and marble, and cinnamon, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and draught-cattle, and sheep, and horses, and chariots, and the bodies and souls of people. Revelation 18:11-13.

These wares would never have been listed in this specific manner if each and all had not meant the kinds of things that exist in the Lord's kingdom and in His Church. Otherwise they would have been words that had no real meaning. It is well known that 'Babel' means those who turn all worship of the Lord into worship of themselves, so that profanity exists inwardly while outwardly they are doing what is holy. This being so, 'their wares' means the things which, for the sake of worship of themselves, they themselves have invented enthusiastically and skillfully, as well as doctrinal teachings and ideas of good and truth from the Word which they have twisted to suit themselves. Thus the individual wares mentioned in these verses mean specific features of their invention, 'cinnamon, incense, ointment, and frankincense' meaning truths that are derived from good, but with those people perverted truths and falsities that are the products of evil.

[6] Something similar may be seen in what is recorded in Ezekiel regarding the wares of Tyre,

Judah and the land of Israel, they were your traders. Wheat of minnith and pannag, and honey, and oil, and resin, they exchanged for your trading. Ezekiel 27:17.

Here also 'resin' means truth derived from good. To one who has no belief in the internal sense of the Word all these expressions will be mere words and so vessels with nothing in them, when in fact they hold Divine, celestial, and spiritual things within them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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