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Jeremiah 22

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1 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM πορευομαι-V1--PMD2S και-C καταβαινω-VZ--AAD2S εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM βασιλευς-N3V-GSM *ιουδα-N---GSM και-C λαλεω-VF--FAI2S εκει-D ο- A--ASM λογος-N2--ASM ουτος- D--ASM

2 και-C ειπον-VF2-FAI2S ακουω-V1--PAD2S λογος-N2--ASM κυριος-N2--GSM βασιλευς-N3V-VSM *ιουδα-N---GSM ο- A--NSM καταημαι-V5--PMPNSM επι-P θρονος-N2--GSM *δαυιδ-N---GSM συ- P--NS και-C ο- A--NSM οικος-N2--NSM συ- P--GS και-C ο- A--NSM λαος-N2--NSM συ- P--GS και-C ο- A--NPM ειςπορευομαι-V1--PMPNPM ο- A--DPF πυλη-N1--DPF ουτος- D--DPF

3 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ποιεω-V2--PAD2P κρισις-N3I-ASF και-C δικαιοσυνη-N1--ASF και-C εκαιρεω-V2--PMI2P διααρπαζω-VT--PPPASM εκ-P χειρ-N3--GSF αδικεω-V2--PAPGSM αυτος- D--ASM και-C προσηλυτος-N2--ASM και-C ορφανος-A1--ASM και-C χηρα-N1A-ASF μη-D καταδυναστευω-V1--PAD2P και-C μη-D ασεβεω-V2--PAD2P και-C αιμα-N3M-ASN αθωος-A1--ASN μη-D εκχεω-V2--PAS2P εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM

4 διοτι-C εαν-C ποιεω-V2--PAPNPM ποιεω-VA--AAS2P ο- A--ASM λογος-N2--ASM ουτος- D--ASM και-C ειςερχομαι-VF--FMI3P εν-P ο- A--DPF πυλη-N1--DPF ο- A--GSM οικος-N2--GSM ουτος- D--GSM βασιλευς-N3V-NPM καταημαι-V5--PMPNPM επι-P θρονος-N2--GSM *δαυιδ-N---GSM και-C επιβαινω-VX--XAPNPM επι-P αρμα-N3M-GPN και-C ιππος-N2--GPM αυτος- D--NPM και-C ο- A--NPM παις-N3D-NPM αυτος- D--GPM και-C ο- A--NSM λαος-N2--NSM αυτος- D--GPM

5 εαν-C δε-X μη-D ποιεω-VA--AAS2P ο- A--APM λογος-N2--APM ουτος- D--APM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM οτι-C εις-P ερημωσις-N3I-ASF ειμι-VF--FMI3S ο- A--NSM οικος-N2--NSM ουτος- D--NSM

6 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κατα-P ο- A--GSM οικος-N2--GSM βασιλευς-N3V-GSM *ιουδα-N---GSM *γαλααδ-N---NS συ- P--NS εγω- P--DS αρχη-N1--NSF ο- A--GSM *λιβανος-N2--GSM εαν-C μη-D τιθημι-VE--AAS1S συ- P--AS εις-P ερημος-N2--ASF πολις-N3I-APF μη-D καταοικεω-VM--XPPAPF

7 και-C επιαγω-VF--FAI1S επι-P συ- P--AS ανηρ-N3--ASM ολεθρευω-V1--PAPASM και-C ο- A--ASM πελεκυς-N3U-ASM αυτος- D--GSM και-C εκκοπτω-VF--FAI3P ο- A--APF εκλεκτος-A1--APF κεδρος-N2--APF συ- P--GS και-C ενβαλλω-VF2-FAI3P εις-P ο- A--ASN πυρ-N3--ASN

8 και-C διαερχομαι-VF--FMI3P εθνος-N3E-NPN δια-P ο- A--GSF πολις-N3I-GSF ουτος- D--GSF και-C ειπον-VF2-FAI3P εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM δια-P τις- I--ASN ποιεω-VAI-AAI3S κυριος-N2--NSM ουτως-D ο- A--DSF πολις-N3I-DSF ο- A--DSF μεγας-A1--DSF ουτος- D--DSF

9 και-C ειπον-VF2-FAI3P αντι-P ος- --GPM εν καταλειπω-VBI-AAI3P ο- A--ASF διαθηκη-N1--ASF κυριος-N2--GSM θεος-N2--GSM αυτος- D--GPM και-C προςκυνεω-VAI-AAI3P θεος-N2--DPM αλλοτριος-A1A-DPM και-C δουλευω-VAI-AAI3P αυτος- D--DPM

10 μη-D κλαιω-V1--PAD2P ο- A--ASM θνησκω-VX--XAPASM μηδε-C θρηνεω-V2--PAD2P αυτος- D--ASM κλαιω-VA--AAD2P κλαυθμος-N2--DSM ο- A--ASM εκπορευομαι-V1--PMPASM οτι-C ου-D επιστρεφω-VF--FAI3S ετι-D και-C ου-D μη-D οραω-VB--AAS3S ο- A--ASF γη-N1--ASF πατρις-N3D-GSF αυτος- D--GSM

11 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P *σελλημ-N---ASM υιος-N2--ASM *ιωσια-N---GSM ο- A--ASM βασιλευω-V1--PAPASM αντι-P *ιωσια-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --NSM εκερχομαι-VBI-AAI3S εκ-P ο- A--GSM τοπος-N2--GSM ουτος- D--GSM ου-D αναστρεφω-VF--FAI3S εκει-D ουκετι-D

12 αλλα-C η-C εν-P ο- A--DSM τοπος-N2--DSM ου-D μεταοικιζω-VAI-AAI1S αυτος- D--ASM εκει-D αποθνησκω-VF2-FMI3S και-C ο- A--ASF γη-N1--ASF ουτος- D--ASF ου-D οραω-VF--FMI3S ετι-D

13 ω-I ο- A--NSM οικοδομεω-V2--PAPNSM οικια-N1A-ASF αυτος- D--GSM ου-D μετα-P δικαιοσυνη-N1--GSF και-C ο- A--APN υπερωον-N2N-APN αυτος- D--GSM ου-D εν-P κριμα-N3M-DSN παρα-P ο- A--DSM πλησιον-D αυτος- D--GSM εργαζομαι-V1--PMI3S δωρεα-N1A-ASF και-C ο- A--ASM μισθος-N2--ASM αυτος- D--GSM ου-D μη-D αποδιδωμι-VF--FAI3S αυτος- D--DSM

14 οικοδομεω-VAI-AAI2S σεαυτου- D--DSM οικος-N2--ASM συμμετρος-A1B-ASM υπερωον-N2N-APN ριπιστος-A1--APN διαστελλω-VM--XPPAPN θυρις-N3D-DPF και-C ξυλοω-VMI-XPPAPN εν-P κεδρος-N2--DSF και-C χριω-VT--XPPAPN εν-P μιλτος-N2--DSF

15 μη-D βασιλευω-VA--AAS2S οτι-C συ- P--NS παραοξυνω-V1--PMI2S εν-P *αχαζ-N---DS ο- A--DSM πατηρ-N3--DSM συ- P--GS ου-D εσθιω-VF--FMI3P και-C ου-D πινω-VF2-FMI3P βελτιων-A3C-NSN ειμι-V9--IAI3S συ- P--AS ποιεω-V2--PAN κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF καλος-A1--ASF

16 ου-D γιγνωσκω-VZI-AAI3P ου-D κρινω-VAI-AAI3P κρισις-N3I-ASF ταπεινος-A1--DSM ουδε-C κρισις-N3I-ASF πενης-N3T-GSM ου-D ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN μη-D γιγνωσκω-VZ--AAN συ- P--AS εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

17 ιδου-I ου-D ειμι-V9--PAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS ουδε-C ο- A--NSF καρδια-N1A-NSF συ- P--GS καλος-A1--NSF αλλα-C εις-P ο- A--ASF πλεονεξια-N1A-ASF συ- P--GS και-C εις-P ο- A--ASN αιμα-N3M-ASN ο- A--ASN αθωος-A1--ASN ο- A--GSN εκχεω-V2--PAN αυτος- D--ASN και-C εις-P αδικημα-N3M-ASN και-C εις-P φονος-N2--ASM ο- A--GSN ποιεω-V2--PAN

18 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P *ιωακιμ-N---ASM υιος-N2--ASM *ιωσια-N---GSM βασιλευς-N3V-ASM *ιουδα-N---GSM ουαι-I επι-P ο- A--ASM ανηρ-N3--ASM ουτος- D--ASM ου-D μη-D κοπτω-VA--AMS3P αυτος- D--ASM ω-I αδελφος-N2--VSM ουδε-C μη-D κλαιω-VF--FMI3P αυτος- D--ASM οιμμοι-I κυριος-N2--VSM

19 ταφη-N1--ASF ονος-N2--GSM θαπτω-VD--FPI3S συνψαω-VC--APPNSM ριπτω-VD--FPI3S επεκεινα-D ο- A--GSF πυλη-N1--GSF *ιερουσαλημ-N---GSF

20 αναβαινω-VZ--AAD2S εις-P ο- A--ASM *λιβανος-N2--ASM και-C κραζω-VX--XAD2S και-C εις-P ο- A--ASF *βασαν-N---ASF διδωμι-VO--AAD2S ο- A--ASF φωνη-N1--ASF συ- P--GS και-C βοαω-VA--AAD2S εις-P ο- A--ASN περαν-D ο- A--GSF θαλασσα-N1S-GSF οτι-C συντριβω-VDI-API3P πας-A3--NPM ο- A--NPM εραστης-N1M-NPM συ- P--GS

21 λαλεω-VAI-AAI1S προς-P συ- P--AS εν-P ο- A--DSF παραπτωσις-N3I-DSF συ- P--GS και-C ειπον-VAI-AAI2S ου-D ακουω-VF--FMI1S ουτος- D--NSF ο- A--NSF οδος-N2--NSF συ- P--GS εκ-P νεοτης-N3T-GSF συ- P--GS ου-D ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF εγω- P--GS

22 πας-A3--APM ο- A--APM ποιμην-N3--APM συ- P--GS ποιμαινω-VF2-FAI3S ανεμος-N2--NSM και-C ο- A--NPM εραστης-N1M-NPM συ- P--GS εν-P αιχμαλωσια-N1A-DSF εκερχομαι-VF--FMI3P οτι-C τοτε-D αισχυνω-VC--FPI2S και-C ατιμοω-VC--FPI2S απο-P πας-A3--GPM ο- A--GPM φιλεω-V2--PAPGPM συ- P--AS

23 καταοικεω-V2--PAPNSF εν-P ο- A--DSM *λιβανος-N2--DSM εννοσσευω-V1--PAPNSF εν-P ο- A--DPF κεδρος-N2--DPF καταστεναζω-VF--FAI2S εν-P ο- A--DSN ερχομαι-VB--AAN συ- P--DS ωδιν-N3--GSF ως-C τικτω-V1--PAPGSF

24 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMPNSM γιγνομαι-VB--AMS3S *ιεχονιας-N1T-NSM υιος-N2--NSM *ιωακιμ-N---GSM βασιλευς-N3V-NSM *ιουδα-N---GSM αποσφραγισμα-N3M-NSN επι-P ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF εγω- P--GS εκειθεν-D εκσπαω-VF--FAI1S συ- P--AS

25 και-C παραδιδωμι-VF--FAI1S συ- P--AS εις-P χειρ-N3--APF ο- A--GPM ζητεω-V2--PAPGPM ο- A--ASF ψυχη-N1--ASF συ- P--GS ος- --GPM συ- P--NS ευλαβεομαι-V2--PMI2S απο-P προσωπον-N2N-GSN αυτος- D--GPM εις-P χειρ-N3--APF ο- A--GPM *χαλδαιος-N2--GPM

26 και-C αποριπτω-VF--FAI1S συ- P--AS και-C ο- A--ASF μητηρ-N3--ASF συ- P--GS ο- A--ASF τικτω-VB--AAPASF συ- P--AS εις-P γη-N1--ASF ου-D ου-D τικτω-VQI-API2S εκει-D και-C εκει-D αποθνησκω-VF2-FMI2P

27 εις-P δε-X ο- A--ASF γη-N1--ASF ος- --ASF αυτος- D--NPM ευχομαι-V1--PMI3P ο- A--DPF ψυχη-N1--DPF αυτος- D--GPM ου-D μη-D αποστρεφω-VA--AAS3P

28 ατιμοω-VCI-API3S *ιεχονιας-N1T-NSM ως-C σκευος-N3E-NSN ος- --GSM ου-D ειμι-V9--PAI3S χρεια-N1A-NSF αυτος- D--GSM οτι-C εκριπτω-VVI-API3S και-C εκβαλλω-VCI-API3S εις-P γη-N1--ASF ος- --ASF ου-D οιδα-VXI-YAI3S

29 γη-N1--VSF γη-N1--VSF ακουω-V1--PAD2S λογος-N2--ASM κυριος-N2--GSM

30 γραφω-VA--AAD2S ο- A--ASM ανηρ-N3--ASM ουτος- D--ASM εκκηρυκτος-A1B-ASM ανθρωπος-N2--ASM οτι-C ου-D μη-D αυξανω-VC--APS3S εκ-P ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSM ανηρ-N3--NSM καταημαι-V5--PMPNSM επι-P θρονος-N2--GSM *δαυιδ-N---GSM αρχω-V1--PAPNSM ετι-D εν-P ο- A--DSM *ιουδα-N---DSM

   

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Arcana Coelestia # 666

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666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.