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Hosea 4

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1 ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM υιος-N2--VPM *ισραηλ-N---GSM διοτι-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM προς-P ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF διοτι-C ου-D ειμι-V9--PAI3S αληθεια-N1A-NSF ουδε-C ελεος-N3E-NSN ουδε-C επιγνωσις-N3I-NSF θεος-N2--GSM επι-P ο- A--GSF γη-N1--GSF

2 αρα-N1A-NSF και-C ψευδος-N3E-NSN και-C φονος-N2--NSM και-C κλοπη-N1--NSF και-C μοιχεια-N1A-NSF χεω-VM--XMI3S επι-P ο- A--GSF γη-N1--GSF και-C αιμα-N3M-APN επι-P αιμα-N3M-DPN μισγω-V1--PAI3P

3 δια-P ουτος- D--ASN πενθεω-VF--FAI3S ο- A--NSF γη-N1--NSF και-C μικρυνω-VC--FPI3S συν-P πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF συν-P ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM και-C συν-P ο- A--DPN ερπετον-N2N-DPN ο- A--GSF γη-N1--GSF και-C συν-P ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF εκλειπω-VF--FAI3P

4 οπως-C μηδεις-A3P-NSM μητε-C δικαζω-V1--PMS3S μητε-C ελεγχω-V1--PAS3S μηδεις-A3P-NSM ο- A--NSM δε-X λαος-N2--NSM εγω- P--GS ως-C αντιλεγω-V1--PMPNSM ιερευς-N3V-NSM

5 και-C ασθενεω-VF--FAI2S ημερα-N1A-GSF και-C ασθενεω-VF--FAI3S και-D προφητης-N1M-NSM μετα-P συ- P--GS νυξ-N3--DSF ομοιοω-VAI-AAI1S ο- A--ASF μητηρ-N3--ASF συ- P--GS

6 ομοιοω-VCI-API3S ο- A--NSM λαος-N2--NSM εγω- P--GS ως-C ου-D εχω-V1--PAPNSM γνωσις-N3I-ASF οτι-C συ- P--NS επιγνωσις-N3I-ASF αποωθεω-VA--AMI2S καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ο- A--GSN μη-D ιερατευω-V1--PAN εγω- P--DS και-C επιλανθανω-VBI-AMI2S νομος-N2--ASM θεος-N2--GSM συ- P--GS καιεγω-C+ PNS επιλανθανω-VF--FMI1S τεκνον-N2N-GPN συ- P--GS

7 κατα-P ο- A--ASN πληθος-N3E-ASN αυτος- D--GPM ουτως-D αμαρτανω-VBI-AAI3P εγω- P--DS ο- A--ASF δοξα-N1S-ASF αυτος- D--GPM εις-P ατιμια-N1A-ASF τιθημι-VF--FMI1S

8 αμαρτια-N1A-APF λαος-N2--GSM εγω- P--GS εσθιω-VF--FMI3P και-C εν-P ο- A--DPF αδικια-N1A-DPF αυτος- D--GPM λαμβανω-VF--FMI3P ο- A--APF ψυχη-N1--APF αυτος- D--GPM

9 και-C ειμι-V9--FMI3S καθως-D ο- A--NSM λαος-N2--NSM ουτως-D και-D ο- A--NSM ιερευς-N3V-NSM και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASM ο- A--APF οδος-N2--APF αυτος- D--GSM και-C ο- A--APN διαβουλιον-N2N-APN αυτος- D--GSM αντι αποδιδωμι-VF--FAI1S αυτος- D--DSM

10 και-C εσθιω-VF--FMI3P και-C ου-D μη-D ενπιμπλημι-VS--APS3P πορνευω-VAI-AAI3P και-C ου-D μη-D καταευθυνω-VA--AAS3P διοτι-C ο- A--ASM κυριος-N2--ASM εν καταλειπω-VBI-AAI3P ο- A--GSN φυλασσω-VA--AAN

11 πορνεια-N1A-ASF και-C οινος-N2--ASM και-C μεθυσμα-N3M-ASN δεχομαι-VAI-AMI3S καρδια-N1A-NSF λαος-N2--GSM εγω- P--GS

12 εν-P συμβολον-N2N-DPN επιερωταω-V3I-IAI3P και-C εν-P ραβδος-N2--DPF αυτος- D--GSM αποαγγελλω-V1I-IAI3P αυτος- D--DSM πνευμα-N3M-DSN πορνεια-N1A-GSF πλαναω-VCI-API3P και-C εκπορνευω-VAI-AAI3P απο-P ο- A--GSM θεος-N2--GSM αυτος- D--GPM

13 επι-P ο- A--APF κορυφη-N1--APF ο- A--GPN ορος-N3E-GPN θυσιαζω-V1I-IAI3P και-C επι-P ο- A--APM βουνος-N2--APM θυω-V1I-IAI3P υποκατω-P δρυς-N3U-GSF και-C λευκος-A1--GSF και-C δενδρον-N2N-GSN συνσκιαζω-V1--PAPGSM οτι-C καλος-A1--NSN σκεπη-N1--NSF δια-P ουτος- D--ASN εκπορνευω-VF--FAI3P ο- A--NPF θυγατηρ-N3--NPF συ- P--GP και-C ο- A--NPF νυμφη-N1--NPF συ- P--GP μοιχευω-VF--FAI3P

14 και-C ου-D μη-D επισκεπτω-VA--AMS1S επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP οταν-D πορνευω-V1--PAS3P και-C επι-P ο- A--APF νυμφη-N1--APF συ- P--GP οταν-D μοιχευω-V1--PAS3P διοτι-C και-D αυτος- D--NPM μετα-P ο- A--GPF πορνη-N1--GPF συνφυρω-V1I-IMI3P και-C μετα-P ο- A--GPM τελεω-VM--XPPGPM θυω-V1I-IAI3P και-C ο- A--NSM λαος-N2--NSM ο- A--NSM συνιημι-V7--PAPNSM συνπλεκω-V1I-IMI3S μετα-P πορνη-N1--GSF

15 συ- P--NS δε-X *ισραηλ-N---VSM μη-D αγνοεω-V2--PAD2S και-C *ιουδα-N---VSM μη-D ειςπορευομαι-V1--PMD2P εις-P *γαλγαλα-N---ASF και-C μη-D αναβαινω-V1--PAD2P εις-P ο- A--ASM οικος-N2--ASM *ων-N---GS και-C μη-D ομνυμι-V5--PAD2P ζαω-V3--PAPASM κυριος-N2--ASM

16 οτι-C ως-C δαμαλις-N3I-NSF παραοιστραω-V3--PAPNSF παραοιστραω-V3--IAI3S *ισραηλ-N---NSM νυν-D νεμω-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ως-C αμνος-N2--ASM εν-P ευρυχωρος-A1B-DSM

17 μετοχος-A1B-NSM ειδωλον-N2N-GPN *εφραιμ-N---NSM τιθημι-VAI-AAI3S εαυτου- D--DSM σκανδαλον-N2N-APN

18 αιρετιζω-VAI-AAI3S *χαναναιος-N2--APM πορνευω-V1--PAPNPM εκπορνευω-VAI-AAI3P αγαπαω-VAI-AAI3P ατιμια-N1A-ASF εκ-P φρυαγμα-N3M-GSN αυτος- D--GPM

19 συστροφη-N1--NSF πνευμα-N3M-GSN συ- P--NS ειμι-V9--PAI2S εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSF και-C κατααισχυνω-VC--FPI3P εκ-P ο- A--GPN θυσιαστηριον-N2N-GPN αυτος- D--GPM

   

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Arcana Coelestia # 5198

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5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.

[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.

[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.